Luka 14
1 Ke jekh savato o Isus đelo ko jekh šorutno e farisejengo te xal mangro ke leste thaj savore so sesa gothe dikhlje ane leste so ka ćerol.
And it happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.
2 Thaj dikh, avilo nesavo manuš anglo Isus savo sasa nasvalo taro nasvalipe e pajeso.
And look, a certain man who had dropsy was in front of him.
3 Thaj o Isus pučlja e učiteljuren tare Mojsijaso zakon thaj e farisejen: “Premale Mojsijaso zakon, šaj li te sastara ko savato il našti?”
Yeshua, answering, spoke to the Law scholars and Pharisees, saying, "Is it lawful to heal on the Sabbath or not?"
4 Al von khanči ni vaćarde. Tegani o Isus dolda e nasvale manuše, sastarda le thaj phenda lese kaj šaj džal.
But they were silent. He took him, and healed him, and let him go.
5 Pale gova lenđe vaćarda: “So den gođi? Te perol ćiro čhavo il ćiro guruv ano bunari, ni li ka ikale le sigate ano savatno đive?”
He answered them, "Which of you, if your son or an ox fell into a well, would not immediately pull him out on a Sabbath day?"
6 Thaj ni sasa len so te phenen ke lese lafura.
But they could make no reply to this.
7 Kana o Isus dikhlja sar e manuša save avile te xan, roden pese šukar thana kaj te bešen anglal, vaćarda lenđe kaja paramič:
He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8 “Kana akharen tumen ko abav, ma bešen ke lačhe anglune thana. So ako si akhardo pobaro manuš tutar?
"When you are invited by anyone to a marriage feast, do not sit in the best seat, since perhaps someone more honorable than you might be invited by him,
9 Tegani kova manuš so akharda tut ka avol thaj ka vaćarol tuće: ‘De gova than kalese.’ Tegani ka ladžare tut thaj ka crde tut te beše ko emposlednjo than savo ačhilo.
and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.
10 Nego, kana khoni akharol tut ko abav, dža thaj beš ko poslednjo than. Tegani ka avol kova so akharda tut, thaj ka vaćarol tuće: ‘Amala! Arakhljam tuće pošukar than.’ Tegani ka aven tusa ko baripe kola save bešen tusa ko astali.
But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, 'Friend, move up higher.' Then you will be honored in the presence of all who sit at the table with you.
11 Golese so, ko pes vazdol, ka avol ponizimo, thaj ko pes ponizil, ka avol vazdimo.”
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
12 Pale gova o Isus vaćarda kolese so akharda le: “Kana de xamase il večera, ma akhar ćire amalen ni ćire phralen, ni ćire familija, ni ćire barvale pašutnen, golese so i von tut ka akharen ko xape thaj gija irin tuće.
He also said to the one who had invited him, "When you make a dinner or a supper, do not call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13 Gija kana ćere gozba akhar e čororen, e banđen, e sakaten thaj e koren.
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14 Tegani ka ave blagoslovimo, golese kaj naj len sar te nagradin tut. Al o Dol ka nagradil tut kana ka vazdol e pravednikuren taro meripe.”
and you will be blessed, because they do not have the resources to repay you. For you will be repaid in the resurrection of the righteous."
15 Kana kava šunda jekh tare manuša savo bešlo pašo astali, vaćarda e Isusese: “Blagoslovimo si kova savo ka xal mangro ano Carstvo e Devleso!”
Now when one of those who were reclining with him heard these things, he said to him, "Blessed is he who will eat bread in the Kingdom of God."
16 Al o Isus phenda lese: “Jekh manuš ćerda bari gozba thaj akharda bute manušen.
But he said to him, "A certain man made a great supper, and he invited many people.
17 Kana sasa o vreme e xamaso, bičhalda pe kandino te vaćarol e akhardenđe: ‘Sa si postavimo ko astali. Aven!’
And he sent his servant at the hour for supper to tell those who were invited, 'Come, for everything is ready now.'
18 Al savore lije te vaćaren kaj našti te aven. Jekh vaćarda lese: ‘Ćindem njiva thaj džav te dikhav savi si. Moliv tut, vaćar e gospodarese kaj golese našti te avav.’
They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.'
19 Aver phenda: ‘Ćindem deš guruven thaj džav te probiv len sar orin. Moliv tut, vaćar e gospodarese kaj golese našti avav.’
"Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.'
20 Trito vaćarda: ‘Andem manđe romnja. Golese našti avav.’
"Another said, 'I have married a wife, and therefore I cannot come.'
21 Thaj avilo o kandino thaj phenda pe gospodarese so phende lese. Tegani o gospodari holajlo thaj vaćarda pe kandinese: ‘Dža sigate ke droma e forose thaj an akari e čororen, e banđen, e sakaten thaj e koren!’
"That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.'
22 Kana gova ćerda, vaćarda o kandino pe gospodarese: ‘Ćerdem sar so vaćardan, al isi vadži thana.’
"The servant said, 'Lord, it is done as you commanded, and there is still room.'
23 O gospodari vaćarda e kandinese: ‘Iklji ke droma thaj pale ograde thaj čhuv kolen so ačhen gothe, te aven te pherdol o čher.
"The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 Golese vaćarav tumenđe kaj nijekh kole anglunendar kas akhardem ni ka xal tari gozba.’”
For I tell you that none of those individuals who were invited will taste of my supper.'"
25 Đele e Isusesa but manuša. Vov irisajlo thaj vaćarda lenđe:
Now large crowds were going with him. He turned and said to them,
26 “Te khoni manđol te avol mingro sikado, trubul te manđol pobut man, nego pe dade thaj pe da, pe romnja thaj pe čhaven, pe phralen thaj pe phejen, pobut, nego čak i piro džuvdipe. Savo ni ćerol gija, našti avol mingro sikado.
"If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.
27 Golese kaj, ko manđol te avol mingro sikado, mora te inđarol piro krsto thaj te džal pale mande.
Whoever does not bear his own cross, and come after me, cannot be my disciple.
28 Te khoni tumendar manđol te ćerol kula, na li angleder ka đinol kozom ka trubul lese thaj ka dičhol šaj li te završil la?
For which of you, desiring to build a tower, does not first sit down and count the cost, to see if he has enough to complete it?
29 Te ćerda samo o temelji thaj te ni ačhilo le pare te završil la, savore save ka dičhen gova ka maren muj lesa
Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,
30 vaćarindoj: ‘Kava manuš lija te ćerol i kula thaj naštine završil la.’
saying, 'This man began to build, and was not able to finish.'
31 Il savo caro kana džal te marolpe avere carosa, angleder golestar ni bešol te dičhol dal ka šaj pe deše miljencar te marolpe kolesa so inđarol pesa biš milje?
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 Te našti, bičhalol manušen, dok si kova aver caro dur thaj molil le te mirin pe.
Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
33 Gija akana khoni tumendar savo ni mučhol sa so isi le, našti avol mingro sikado.”
So therefore whoever of you who does not renounce all that he has, he cannot be my disciple.
34 Tegani o Isus vaćarda: “O lon si šukar. Al kana hasarol piro londipe, sosa ka lonđarol pe?
Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
35 Naj lačho ni e phuvaće, ni gunojese, gijate o lon čhudol pe avral. Kas isi kana te šunol, nek šunol!”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
