Luka 14
1 Ke jekh savato o Isus đelo ko jekh šorutno e farisejengo te xal mangro ke leste thaj savore so sesa gothe dikhlje ane leste so ka ćerol.
And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.
2 Thaj dikh, avilo nesavo manuš anglo Isus savo sasa nasvalo taro nasvalipe e pajeso.
And behold, there was a certain man before him that had the dropsy.
3 Thaj o Isus pučlja e učiteljuren tare Mojsijaso zakon thaj e farisejen: “Premale Mojsijaso zakon, šaj li te sastara ko savato il našti?”
And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?
4 Al von khanči ni vaćarde. Tegani o Isus dolda e nasvale manuše, sastarda le thaj phenda lese kaj šaj džal.
But they held their peace. But he taking him, healed him, and sent him away.
5 Pale gova lenđe vaćarda: “So den gođi? Te perol ćiro čhavo il ćiro guruv ano bunari, ni li ka ikale le sigate ano savatno đive?”
And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?
6 Thaj ni sasa len so te phenen ke lese lafura.
And they could not answer him to these things.
7 Kana o Isus dikhlja sar e manuša save avile te xan, roden pese šukar thana kaj te bešen anglal, vaćarda lenđe kaja paramič:
And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:
8 “Kana akharen tumen ko abav, ma bešen ke lačhe anglune thana. So ako si akhardo pobaro manuš tutar?
When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:
9 Tegani kova manuš so akharda tut ka avol thaj ka vaćarol tuće: ‘De gova than kalese.’ Tegani ka ladžare tut thaj ka crde tut te beše ko emposlednjo than savo ačhilo.
And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.
10 Nego, kana khoni akharol tut ko abav, dža thaj beš ko poslednjo than. Tegani ka avol kova so akharda tut, thaj ka vaćarol tuće: ‘Amala! Arakhljam tuće pošukar than.’ Tegani ka aven tusa ko baripe kola save bešen tusa ko astali.
But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.
11 Golese so, ko pes vazdol, ka avol ponizimo, thaj ko pes ponizil, ka avol vazdimo.”
Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.
12 Pale gova o Isus vaćarda kolese so akharda le: “Kana de xamase il večera, ma akhar ćire amalen ni ćire phralen, ni ćire familija, ni ćire barvale pašutnen, golese so i von tut ka akharen ko xape thaj gija irin tuće.
And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.
13 Gija kana ćere gozba akhar e čororen, e banđen, e sakaten thaj e koren.
But when thou makest a feast, call the poor, the maimed, the lame, and the blind;
14 Tegani ka ave blagoslovimo, golese kaj naj len sar te nagradin tut. Al o Dol ka nagradil tut kana ka vazdol e pravednikuren taro meripe.”
And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.
15 Kana kava šunda jekh tare manuša savo bešlo pašo astali, vaćarda e Isusese: “Blagoslovimo si kova savo ka xal mangro ano Carstvo e Devleso!”
When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.
16 Al o Isus phenda lese: “Jekh manuš ćerda bari gozba thaj akharda bute manušen.
But he said to him: A certain man made a great supper, and invited many.
17 Kana sasa o vreme e xamaso, bičhalda pe kandino te vaćarol e akhardenđe: ‘Sa si postavimo ko astali. Aven!’
And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.
18 Al savore lije te vaćaren kaj našti te aven. Jekh vaćarda lese: ‘Ćindem njiva thaj džav te dikhav savi si. Moliv tut, vaćar e gospodarese kaj golese našti te avav.’
And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.
19 Aver phenda: ‘Ćindem deš guruven thaj džav te probiv len sar orin. Moliv tut, vaćar e gospodarese kaj golese našti avav.’
And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.
20 Trito vaćarda: ‘Andem manđe romnja. Golese našti avav.’
And another said: I have married a wife, and therefore I cannot come.
21 Thaj avilo o kandino thaj phenda pe gospodarese so phende lese. Tegani o gospodari holajlo thaj vaćarda pe kandinese: ‘Dža sigate ke droma e forose thaj an akari e čororen, e banđen, e sakaten thaj e koren!’
And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.
22 Kana gova ćerda, vaćarda o kandino pe gospodarese: ‘Ćerdem sar so vaćardan, al isi vadži thana.’
And the servant said: Lord, it is done as thou hast commanded, and yet there is room.
23 O gospodari vaćarda e kandinese: ‘Iklji ke droma thaj pale ograde thaj čhuv kolen so ačhen gothe, te aven te pherdol o čher.
And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 Golese vaćarav tumenđe kaj nijekh kole anglunendar kas akhardem ni ka xal tari gozba.’”
But I say unto you, that none of those men that were invited, shall taste of my supper.
25 Đele e Isusesa but manuša. Vov irisajlo thaj vaćarda lenđe:
And there went great multitudes with him. And turning, he said to them:
26 “Te khoni manđol te avol mingro sikado, trubul te manđol pobut man, nego pe dade thaj pe da, pe romnja thaj pe čhaven, pe phralen thaj pe phejen, pobut, nego čak i piro džuvdipe. Savo ni ćerol gija, našti avol mingro sikado.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
27 Golese kaj, ko manđol te avol mingro sikado, mora te inđarol piro krsto thaj te džal pale mande.
And whosoever doth not carry his cross and come after me, cannot be my disciple.
28 Te khoni tumendar manđol te ćerol kula, na li angleder ka đinol kozom ka trubul lese thaj ka dičhol šaj li te završil la?
For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:
29 Te ćerda samo o temelji thaj te ni ačhilo le pare te završil la, savore save ka dičhen gova ka maren muj lesa
Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,
30 vaćarindoj: ‘Kava manuš lija te ćerol i kula thaj naštine završil la.’
Saying: This man began to build, and was not able to finish.
31 Il savo caro kana džal te marol pe avere carosa, angleder golestar ni bešol te dičhol dal ka šaj pe deše miljencar te marol pe kolesa so inđarol pesa biš milje?
Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?
32 Te našti, bičhalol manušen, dok si kova aver caro dur thaj molil le te mirin pe.
Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.
33 Gija akana khoni tumendar savo ni mučhol sa so isi le, našti avol mingro sikado.”
So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
34 Tegani o Isus vaćarda: “O lon si šukar. Al kana hasarol piro londipe, sosa ka lonđarol pe?
Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
35 Naj lačho ni e phuvaće, ni gunojese, gijate o lon čhudol pe avral. Kas isi kana te šunol, nek šunol!”
It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.
