Luka 5
1 Jekhvar kana o Isus ačhelas pe obala ko galilejako jezero, o them spidelaspe pe leste te ašunen o alav e Devlesko.
And it was don, whanne the puple cam fast to Jhesu, to here the word of God, he stood bisidis the pool of Genasereth,
2 O Isus lija sama e duj čamcurija kaj ačhenas pe obala andar save inkljistine e ribarja thaj halavenas pire mreže.
and saiy two bootis stondynge bisidis the pool; and the fischeris weren go doun, and waischiden her nettis.
3 Thaj dija ande jek katar o čamco savo sas e Simonesko thaj zamolisardas les te spiden les cara majdur katar e obala. Bešlo andre thaj počnisardas te sikavel e theme andar o čamco.
And he wente vp in to a boot, that was Symoundis, and preiede hym to lede it a litil fro the loond; and he seet, and tauyte the puple out of the boot.
4 A kana o Isus ačhilo te ćerel svato e themešće, phendas e Simonešće: “Otplovisar okote kaj si handuk o paj thaj čhude e mreže ćire thaj astar e mačhen.”
And as he ceesside to speke, he seide to Symount, Lede thou in to the depthe, and slake youre nettis to take fisch.
5 A o Simon phendas lešće: “Sikavneja! Sasti rjat trudisajlam thaj khanči či astardam, ali ako tu gajda phenes, čhudava e mreže.”
And Symount answeride, and seide to hym, Comaundoure, we traueliden al the nyyt, and token no thing, but in thi word Y schal leye out the net.
6 Kana ćerdine godova, astardine but mačhe, gaći kaj pharjonas lenđe mreže.
And whanne thei hadden do this thing, thei closiden togidir a greet multitude of fischis; and her net was brokun.
7 Dine znako pire drugarenđe ando aver čamco te aven te pomožin len. Kana von aviline, pherdine e liduj čamcurija gajda kaj gata potonisardine.
And thei bikenyden to felawis, that weren in anothir boot, that thei schulden come, and helpe hem. And thei camen, and filliden bothe the bootis, so that thei weren almost drenchid.
8 A kana dikhlas o Simon Petar, pelo pe pire koča angle Isusešće pungre thaj phendas: “Džatar mandar, Gospode! Me sem bezehalo manuš.”
And whanne Symount Petir saiy this thing, he felde doun to the knees of Jhesu, and seide, Lord, go fro me, for Y am a synful man.
9 Thaj sas ando čudo o Petar thaj savora save sas lesa zbog e bute e mačhe kaj astardine.
For he was on ech side astonyed, and alle that weren with hym, in the takyng of fischis whiche thei token.
10 A gajda vi o Jakov thaj o Jovano sas ando čudo. Von sas e čhave e Zevedeješće thaj e drugarja e Simonešće. A o Isus phendas e Simonešće: “Na dara! Katar akana e manušen astareja sago e mačhen.”
Sotheli in lijk maner James and Joon, the sones of Zebedee, that weren felowis of Symount Petre. And Jhesus seide to Symount, Nyle thou drede; now fro this tyme thou schalt take men.
11 Thaj crdine e čamcurja pe phuv, mukline sa thaj teljardine pale leste.
And whanne the bootis weren led vp to the loond, thei leften alle thingis, and thei sueden hym.
12 Kana sas o Isus ande jek gav, dijas pe jek manuš savo sas sa ande guba. Dikhla e Isuse thaj pelo angle leste e mujesa džike phuv, thaj zamolisarda les: “Gospode! Te kames šaj te sastares man katar e guba.”
And it was don, whanne he was in oon of the citees, lo! a man ful of lepre; and seynge Jhesu felle doun on his face, and preyede hym, and seide, Lord, if thou wolt, thou maist make me clene.
13 Vo čhuta po vas pe leste thaj phendas: “Kamav, av sasto!” Thaj e guba odma peli lestar.
And Jhesus held forth his hoond, and touchide hym, and seide, Y wole, be thou maad cleene. And anoon the lepre passide awei fro hym.
14 A o Isus zapovedisardas lešće: “Na phen khonikašće, nego dža thaj sikav tu e rašaješće thaj prinesisar ćiri žrtva palo ćiro sastipe, sar odredisardas o Mojsije. Godova avela sago dokazo e manušenđe.”
And Jhesus comaundide to hym, that he schulde seie to no man; But go, schewe thou thee to a preest, and offre for thi clensyng, as Moises bad, in to witnessyng to hem.
15 A o glaso pale leste još majbut buljolas thaj o but o them ćidelaspe te ašunen les thaj te sastarel len katar lenđe nasvalimata.
And the word walkide aboute the more of hym; and myche puple camen togidere, to here, and to be heelid of her siknessis.
16 A vo đelotar ande pustinja te molilpe e Devlešće.
And he wente in to desert, and preiede.
17 Jek đes dok o Isus sikavelas e themes, bešenas lesa e fariseja thaj e sikavne e Mojsiješće zakonestar save aviline andar sa e galilejske gava, judejske thaj andar o Jerusalim. A e sila e Gospodešći sas e Isuseja te sastarel e nasvalen.
And it was don in oon of the daies, he sat, and tauyte; and there weren Farisees sittynge, and doctouris of the lawe, that camen of eche castel of Galilee, and of Judee, and of Jerusalem; and the vertu of the Lord was to heele sike men.
18 Askal aviline varesošće manuša save inđarenas pe nosilje e manušes savo sas lino. Kamline te anen les andre thaj te čhon les anglo Isus.
And lo! men beren in a bed a man that was sijk in the palsye, and thei souyten to bere hym in, and sette bifor hym.
19 Ali, sar katar o but o them naštik dine lesa andre, linepe po krovo e ćheresko thaj kroz o krovo muklinele tele zajedno e nosiljasa maškare anglo Isus.
And thei founden not in what partie thei schulden bere hym in, for the puple, `and thei wenten on the roof, and bi the sclattis thei leeten hym doun with the bed, in to the myddil, bifor Jhesus.
20 Kana o Isus dikhla lengo paćipe, phendas e line manušešće: “Manušeja, jartompe tuće ćire bezeha.”
And whanne Jhesu saiy the feith of hem, he seide, Man, thi synnes ben foryouun to thee.
21 E fariseja thaj e sikavne e Mojsiješće zakonestar počnisardine te gndin: “Ko si akava kaj hulil po Del? Ko šaj te jartosarel e bezeha osim o Del?”
And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?
22 A o Isus džangla lenđe gndimata thaj phendas lenđe: “Sostar gajda gndin ande tumare ile?
And as Jhesus knewe the thouytis of hem, he answeride, and seide to hem, What thenken ye yuele thingis in youre hertes?
23 So si maj loće te phenelpe: ‘Jartime si tuće će bezeha’ ili te phenelpe: ‘Ušti thaj phir’?
What is liyter to seie, Synnes ben foryouun to thee, or to seie, Rise vp, and walke?
24 Dokaživa tumenđe kaj man, e Čhaves e Manušešće, si vlast pe phuv te jartosarv e bezeha.” Askal phendas e line manušešće: “Tuće phenav: ‘Ušti, le ćire nosilje thaj džatar tuće ćhere!’”
But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.
25 Vo odma uštilo angle lende thaj lija pe soste pašljolas thaj đelotar pire ćherešće thaj hvalilas e Devle.
And anoon he roos vp bifor hem, and took the bed in which he lay, and wente in to his hous, and magnyfiede God.
26 Savora sas ando čudo, slavinas e Devle thaj pherde dar phenenas: “Čudurja ađes dikhlam!”
And greet wondur took alle, and thei magnyfieden God; and thei weren fulfillid with greet drede, and seiden, For we han seyn merueilouse thingis to dai.
27 Pale godova o Isus inkljisto thaj dikhla e cariniko savo bučholas Levije kaj bešel po than kaj poćinelas pe o porezo thaj phendas lešće: “Av pale mande.”
And after these thingis Jhesus wente out, and saiy a pupplican, Leuy bi name, sittynge at the tolbothe. And he seide to hym, Sue thou me;
28 O Levije mukla sa, uštilo thaj teljarda pale leste.
and whanne he hadde left alle thingis, he roos vp, and suede hym.
29 Pale godova o Levije ćerdas lešće ande piro ćher bari gozba. Leja pale sinija bešenas but carinikurja thaj vi aver manuša.
And Leuy made to hym a greet feeste in his hous; and ther was a greet cumpanye of pupplicans, and of othere that weren with hem, sittynge at the mete.
30 Askal e fariseja thaj lenđe sikavne e Mojsiješće zakonestar počnisardine te mrmljan pe leste thaj phendine lešće učenikonenđe: “Sostar han thaj pijen e carinikonenca thaj e bezehalenca?”
And Farisees and the scribis of hem grutchiden, and seiden to hise disciplis, Whi eten ye and drynken with pupplicans and synful men?
31 A o Isus phendas lenđe akaja izreka: “‘Či trubun e saste manuša e doktore nego e nasvale’.
And Jhesus answeride, and seide to hem, Thei that ben hoole han no nede to a leche, but thei that ben sijke;
32 Gajda vi me či avilem te akharav e pravednikonen, nego e bezehalen te boldenpe katar pire bezeha ko Del.”
for Y cam not to clepe iuste men, but synful men to penaunce.
33 Von askal phendine lešće: “Sostar e Jovanošće učenikurja često postin thaj molinpe, isto gajda vi e farisejenđe učenikurja, a ćire či postin nego han thaj pijen?”
And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?
34 A o Isus phendas lenđe: “Tuguin li e svaturja dok si o džamutro lenca? Nisar!
To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?
35 Nego avela o đes kana otmina lendar e džamutre thaj askal postina ande godola đesa.”
But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste in tho daies.
36 O Isus phendas lenđe još jek paramiči ande slike: “Khonik či čhinel o nevo kotor katar e nevi haljina te suvel pe purani haljina. Ako godova ćerel, e nevi haljina čhindola, a e purane haljinaće či ačhela o kotor katar e nevi haljina.
And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.
37 Khonik či čhol e nevi mol ande purani morćhaći trasta, kaj e nevi mol pharavela e trasta thaj e mol čhordola, a e morćhaći trasta propadnila.
And no man puttith newe wyne in to oolde botels; ellis the newe wyn schal breke the botels, and the wyn schal be sched out, and the botels schulen perische.
38 Nego e nevi mol ande nevi morćhaći trasta trubul te čholpe.
But newe wyne owith to be put in to newe botels, and bothe ben kept.
39 Thaj khonik ko pijel e purani mol, či kamel e nevi, kaj phenel e purani mol si majlačhi.”
And no man drynkynge the elde, wole anoon the newe; for he seith, The olde is the betere.
