Luka 5
1 Jekhvar kana o Isus ačhelas pe obala ko galilejako jezero, o them spidelaspe pe leste te ašunen o alav e Devlesko.
Now while the multitude pressed on him and heard ha D'var Elohim · the Word of God·, he was standing by the lake of Gennesaret.
2 O Isus lija sama e duj čamcurija kaj ačhenas pe obala andar save inkljistine e ribarja thaj halavenas pire mreže.
He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
3 Thaj dija ande jek katar o čamco savo sas e Simonesko thaj zamolisardas les te spiden les cara majdur katar e obala. Bešlo andre thaj počnisardas te sikavel e theme andar o čamco.
He entered into one of the boats, which was Simeon [Hearing]’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
4 A kana o Isus ačhilo te ćerel svato e themešće, phendas e Simonešće: “Otplovisar okote kaj si handuk o paj thaj čhude e mreže ćire thaj astar e mačhen.”
When he had finished speaking, he said to Simeon [Hearing], “Put out into the deep, and let down your nets for a catch.”
5 A o Simon phendas lešće: “Sikavneja! Sasti rjat trudisajlam thaj khanči či astardam, ali ako tu gajda phenes, čhudava e mreže.”
Simeon [Hearing] answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.”
6 Kana ćerdine godova, astardine but mačhe, gaći kaj pharjonas lenđe mreže.
When they had done this, they caught a great multitude of fish, and their net was breaking.
7 Dine znako pire drugarenđe ando aver čamco te aven te pomožin len. Kana von aviline, pherdine e liduj čamcurija gajda kaj gata potonisardine.
They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
8 A kana dikhlas o Simon Petar, pelo pe pire koča angle Isusešće pungre thaj phendas: “Džatar mandar, Gospode! Me sem bezehalo manuš.”
But Simeon Peter [Hearing Rock], when he saw it, fell down at Yeshua [Salvation]'s knees, saying, “Depart from me, for I am a sinful man, Lord.”
9 Thaj sas ando čudo o Petar thaj savora save sas lesa zbog e bute e mačhe kaj astardine.
For he was amazed, and all who were with him, at the catch of fish which they had caught;
10 A gajda vi o Jakov thaj o Jovano sas ando čudo. Von sas e čhave e Zevedeješće thaj e drugarja e Simonešće. A o Isus phendas e Simonešće: “Na dara! Katar akana e manušen astareja sago e mačhen.”
and so also were James [Surplanter] and John [Yah is gracious], sons of Zebedee [Bestowed by Yah], who were partners with Simeon [Hearing]. Yeshua [Salvation] said to Simeon [Hearing], “Don’t be afraid. From now on you will be catching people alive.”
11 Thaj crdine e čamcurja pe phuv, mukline sa thaj teljardine pale leste.
When they had brought their boats to land, they left everything, and followed him.
12 Kana sas o Isus ande jek gav, dijas pe jek manuš savo sas sa ande guba. Dikhla e Isuse thaj pelo angle leste e mujesa džike phuv, thaj zamolisarda les: “Gospode! Te kames šaj te sastares man katar e guba.”
While he was in one of the cities, behold, there was a man full of tzara'at ·leprosy·. When he saw Yeshua [Salvation], he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”
13 Vo čhuta po vas pe leste thaj phendas: “Kamav, av sasto!” Thaj e guba odma peli lestar.
He stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately the tzara'at ·leprosy· left him.
14 A o Isus zapovedisardas lešće: “Na phen khonikašće, nego dža thaj sikav tu e rašaješće thaj prinesisar ćiri žrtva palo ćiro sastipe, sar odredisardas o Mojsije. Godova avela sago dokazo e manušenđe.”
He commanded him to tell no one. “Instead, as a testimony to the people, go straight to the priest and make an offer for your cleansing, as Moses [Drawn out] commanded.”
15 A o glaso pale leste još majbut buljolas thaj o but o them ćidelaspe te ašunen les thaj te sastarel len katar lenđe nasvalimata.
But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
16 A vo đelotar ande pustinja te molilpe e Devlešće.
But he withdrew himself into the desert, and prayed.
17 Jek đes dok o Isus sikavelas e themes, bešenas lesa e fariseja thaj e sikavne e Mojsiješće zakonestar save aviline andar sa e galilejske gava, judejske thaj andar o Jerusalim. A e sila e Gospodešći sas e Isuseja te sastarel e nasvalen.
On one of those days, he was teaching; and there were Pharisees [Separated] and Torah-Teachers sitting by, who had come out of every village of Galilee [District, Circuit], Judea [Praise], and Jerusalem [City of peace]. The power of MarYah [Master Yahweh] was with him to heal them.
18 Askal aviline varesošće manuša save inđarenas pe nosilje e manušes savo sas lino. Kamline te anen les andre thaj te čhon les anglo Isus.
Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Yeshua [Salvation].
19 Ali, sar katar o but o them naštik dine lesa andre, linepe po krovo e ćheresko thaj kroz o krovo muklinele tele zajedno e nosiljasa maškare anglo Isus.
Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Yeshua [Salvation].
20 Kana o Isus dikhla lengo paćipe, phendas e line manušešće: “Manušeja, jartompe tuće ćire bezeha.”
Seeing their trusting faith, he said to him, “Man, your sins are forgiven you.”
21 E fariseja thaj e sikavne e Mojsiješće zakonestar počnisardine te gndin: “Ko si akava kaj hulil po Del? Ko šaj te jartosarel e bezeha osim o Del?”
The Torah-Teachers and the Pharisees [Separated] began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”
22 A o Isus džangla lenđe gndimata thaj phendas lenđe: “Sostar gajda gndin ande tumare ile?
But Yeshua [Salvation], perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
23 So si maj loće te phenelpe: ‘Jartime si tuće će bezeha’ ili te phenelpe: ‘Ušti thaj phir’?
Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’
24 Dokaživa tumenđe kaj man, e Čhaves e Manušešće, si vlast pe phuv te jartosarv e bezeha.” Askal phendas e line manušešće: “Tuće phenav: ‘Ušti, le ćire nosilje thaj džatar tuće ćhere!’”
But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”
25 Vo odma uštilo angle lende thaj lija pe soste pašljolas thaj đelotar pire ćherešće thaj hvalilas e Devle.
Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
26 Savora sas ando čudo, slavinas e Devle thaj pherde dar phenenas: “Čudurja ađes dikhlam!”
Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
27 Pale godova o Isus inkljisto thaj dikhla e cariniko savo bučholas Levije kaj bešel po than kaj poćinelas pe o porezo thaj phendas lešće: “Av pale mande.”
After these things he went out, and saw a tax collector named Levi [United with] sitting at the tax office, and said to him, “Follow me!”
28 O Levije mukla sa, uštilo thaj teljarda pale leste.
He left everything, and rose up and followed him.
29 Pale godova o Levije ćerdas lešće ande piro ćher bari gozba. Leja pale sinija bešenas but carinikurja thaj vi aver manuša.
Levi [United with] made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
30 Askal e fariseja thaj lenđe sikavne e Mojsiješće zakonestar počnisardine te mrmljan pe leste thaj phendine lešće učenikonenđe: “Sostar han thaj pijen e carinikonenca thaj e bezehalenca?”
Their Torah-Teachers and the Pharisees [Separated] murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
31 A o Isus phendas lenđe akaja izreka: “‘Či trubun e saste manuša e doktore nego e nasvale’.
Yeshua [Salvation] answered them, “Those who are healthy have no need for a physician, but those who are sick do.
32 Gajda vi me či avilem te akharav e pravednikonen, nego e bezehalen te boldenpe katar pire bezeha ko Del.”
I have not come to call the upright, but sinners to teshuvah ·complete repentance·.”
33 Von askal phendine lešće: “Sostar e Jovanošće učenikurja često postin thaj molinpe, isto gajda vi e farisejenđe učenikurja, a ćire či postin nego han thaj pijen?”
They said to him, “Why do John [Yah is gracious]’s disciples often fast and pray, likewise also the disciples of the Pharisees [Separated], but yours eat and drink?”
34 A o Isus phendas lenđe: “Tuguin li e svaturja dok si o džamutro lenca? Nisar!
He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?
35 Nego avela o đes kana otmina lendar e džamutre thaj askal postina ande godola đesa.”
But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
36 O Isus phendas lenđe još jek paramiči ande slike: “Khonik či čhinel o nevo kotor katar e nevi haljina te suvel pe purani haljina. Ako godova ćerel, e nevi haljina čhindola, a e purane haljinaće či ačhela o kotor katar e nevi haljina.
He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
37 Khonik či čhol e nevi mol ande purani morćhaći trasta, kaj e nevi mol pharavela e trasta thaj e mol čhordola, a e morćhaći trasta propadnila.
No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
38 Nego e nevi mol ande nevi morćhaći trasta trubul te čholpe.
But new wine must be put into fresh wine skins, and both are preserved.
39 Thaj khonik ko pijel e purani mol, či kamel e nevi, kaj phenel e purani mol si majlačhi.”
No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
