Luka 22
1 Avili paše e Pasha savi sas prvo đes katar o prazniko e bi kvascošće mangrengo.
The Feast of the Unleavened Bread, known as the Passover, was near.
2 E šorvale rašaja thaj e sikavne e Mojsiješće zakonestar rodenas sar te mudaren e Isuse. Ali daranas katar o them.
The Chief Priest and the Teachers of the Law were looking for an opportunity of destroying Jesus, for they were afraid of the people.
3 Askal o beng dijas ando Juda andar o gav Iskariot, jek katar e dešuduj e Isusešće apostolurja.
Now Satan took possession of Judas, who was known as Iscariot, and who belonged to the Twelve;
4 Vo đelo thaj dogovorisajlo e šorvale rašajenca thaj e Hramske stražarenca sar te predail lenđe e Isuses.
and he went and discussed with the Chief Priests and Officers in charge at the Temple the best way of betraying Jesus to them.
5 A von, kana ašundine, raduisajle thaj obećisardine kaj dena les love.
They were glad of this, and agreed to pay him.
6 O Juda pristanisardas thaj katar askal počnisardas te rodel lačhi vrjama te izdail e Isuses lenđe, a te na dićhel o them.
So Judas assented, and looked for an opportunity to betray Jesus to them, in the absence of a crowd.
7 Kana avilo o prvo đes katar o prazniko e bikvascošće mangrengo, ande savo trubujasas te žrtvuilpe o bakhro palo prazniko e pasha.
When the day of the Festival of the Unleavened Bread came, on which the Passover lambs had to be killed,
8 O Isus bičhalda e Petre thaj e Jovano thaj phendas lenđe: “Hajde džan thaj pripremin amenđe te has e pasha.”
Jesus sent forward Peter and John, saying to them: “Go and make preparations for our eating the Passover.”
9 A e učenikurja phučline les: “Kaj kames te pripremis lat?”
“Where do you wish us to make preparations?” they asked.
10 A vo phenda lenđe: “Ake, čim den ando gav malavela tumen o manuš savo inđarel paj ando bokali. Teljaren pale leste ando ćher savo vo del
“Listen,” he answered, “when you have got into the city, a man carrying a pitcher of water will meet you; follow him into whatever house he enters;
11 thaj roden e domaćine ande godova ćher thaj phenen lešće: ‘O sikavno phučel ande savi soba šaj hal e pashalno večera pire učenikonenca?’
and you shall say to the owner of the house ‘The Teacher says to you — Where is the room where I am to eat the Passover with my disciples?’
12 Vo sikavela tumenđe e bari soba po sprato. Okote pripremin.”
The man will show you a large upstairs room, set out; there make preparations.”
13 E učenikurja đele ando gav thaj arakhline sa sar o Isus phendas lenđe thaj okote pripremisardine e pashalno večera.
So Peter and John went on, and found everything just as Jesus had told them, and they prepared the Passover.
14 Kana avili e vrjama pale večera, o Isus lija than pale sinija e apostolenca.
When the time came, Jesus took his place at table, and the Apostles with him.
15 Askal phendas lenđe: “Saste ilesa čeznisardem te hava tumenca akaja pashalno večera majsigo nego so aven mungre muke.
“I have most earnestly wished,” he said, “to eat this Passover with you before I suffer.
16 Kaj phenav tumenđe, či majbut hava e pashalno večera dok či pherdol laći svrha ande Devlesko carstvo.”
For I tell you that I shall not eat it again, until it has had its fulfilment in the Kingdom of God.”
17 Lijas o tahtaj e molava, zahvalisardas e Devlešće thaj phendas: “Len thaj razdelin maškar tumende.
Then, on receiving a cup, after saying the thanksgiving, he said:
18 Kaj, phenav tumenđe: či majbut pijava mol sa dži ke okova đes kana pijava tumenca nevi mol ando carstvo mungre Dadesko.”
“Take this and share it among you. For I tell you that I shall not, after to-day, drink of the juice of the grape, till the Kingdom of God has come.”
19 Askal o Isus lija o mangro, zahvalisardas e Devlešće pale leste, phagla les thaj dija pire učenikonenđe thaj phenda: “Akava si mungro telo savo delpe pale tumende. Akava ćeren manđe po spomen.”
Then Jesus took some bread, and, after saying the thanksgiving, broke it and gave to them, with the words: “This is my body, [which is now to be given on your behalf. Do this in memory of me.”]
20 Gajda lija vo o tahtaj posle e večera thaj phendas: “Akava tahtaj si nevo Savez ande mungro rat, savo čhordol pale tumende.”
[And in the same way with the cup, after supper, saying: “This cup is the New Covenant made by my blood which is being poured out on your behalf. ]
21 “Ali ake, mungro izdajniko bešel manca pale sinija.
Yet see! the hand of the man that is betraying me is beside me upon the table!
22 Me o Čhavo e Manušesko, moraš te merav sar si odredime, ali jao okolešće savo izdaila man!”
True, the Son of Man is passing, by the way ordained for him, yet alas for that man by whom he is being betrayed!”
23 A e učenikurja pe godova počnisardine te phučenpe ko maškar lende šaj avilosas godova.
Then they began questioning one another which of them it could be that was going to do this.
24 Askal e učenikurja počnisardine te prepirinpe maškar pende ko si lendar majbaro.
And a dispute arose among them as to which of them was to be regarded as the greatest.
25 A o Isus phendas lenđe: “E carurja akale themešće gospodarin pe pire thema thaj okola saven si vlast pe thema kamen te o them phenel pale lende kaj si lačhe.
Jesus, however, said: “The kings of the Gentiles lord it over them, and their oppressors are styled ‘Benefactors.’
26 Ali tumen na ćeren gajda! Naprotiv, okova savo si majbaro maškar tumende, neka avel majcikno, a o vođa sago kova kaj služil.
But with you it must not be so. No, let the greatest among you become like the youngest, and him who leads like him who serves.
27 Kaj ko si majbaro? Okova savo bešel pale sinija ili okova savo služil les? Dali naj okova savo si pale sinija? A me ake služiv maškar tumende.
Which is the greater — the master at the table or his servant? Is not it the master at the table? Yet I myself am among you as one who serves.
28 Ačhiline manđe verne ande mungre kušnje.
You are the men who have stood by me in my trials;
29 Zato dav tumen ando naslestvo e carosko čast kaj man dija lat mungro Dad
and, just as my Father has assigned me a Kingdom, I assign you places,
30 te han thaj te pijen pale mungri sinija ande mungro Carstvo thaj te bešen pe prestolja te sudin e dešuduj plemenurja e Izraelošće.”
so that you may eat and drink at my table in my Kingdom, and be seated upon twelve thrones as judges of the twelve tribes of Israel.
31 A o Isus phenda: “Simone! Simone! Ake o Sotona rodel katar o Del te probil tumaro paćipe ande mande. Zato rešetila tumen sago o điv kroz o sito.
Simon! Simon! listen. Satan demanded leave to sift you all like wheat,
32 Ali me molisajlem pale tute te ćiro paćipe ande mande ačhel. A kana palem boldeja tu mande, učvrsti ćire phralen.”
but I prayed for you, Simon, that your faith should not fail. And you, when you have returned to me, are to strengthen your Brothers.”
33 O Petar phendas lešće: “Gospode, spremno sem tusa te džav vi ande tamnica vi ando smrto.”
“Master,” said Peter, “with you I am ready to go both to prison and to death.”
34 A o Isus phendas lešće: “Phenav tuće Petre, ađes ni o bašno či oglasila pes a tu trin drom hohaveja kaj či pindžares man.”
“I tell you, Peter,” replied Jesus, “the cock will not crow to-day till you have disowned all knowledge of me three times.”
35 Thaj phendas: “Kana bičhaldem tumen po drom bi lovengo, bi trastako thaj bi sandalengo, dali falilas tumenđe vareso?” A von phendine: “Khanči či falilas amenđe.”
Then he said to them all: “When I sent you out as my Messengers, without either purse, or bag, or sandals, were you in need of anything?” “No; nothing,” they answered.
36 Ali akana phendas lenđe: “Kas si love, neka lel len pesa! Isto gajda vi e trasta! A kas naj mačo, neka bićinel pire gada thaj nek ćinel pešće mačo.
“Now, however,” he said, “he who has a purse must take it and his bag as well; and he who has not must sell his cloak and buy a sword.
37 Kaj phenav tumenđe, moraš te pherdol pe mande okova so si ramome ando Sveto lil: ‘Ubrojime si maškar e zločincurja’, kaj sa so e prorokurja ramosardine pale mande pherdolape.”
For, I tell you, that passage of Scripture must be fulfilled in me, which says — ‘He was counted among the godless’; indeed all that refers to me is finding its fulfilment.”
38 Von phendine lešće: “Gospode, ake akate si amen duj mačurja!” A o Isus phendas lenđe: “Dosta si!”
“Master,” they exclaimed, “look, here are two swords!” “Enough!” said Jesus.
39 Askal inkljisto okotar thaj po običaj uputisajlo pe maslinsko gora. Pale leste teljardine vi lešće učenikurja.
Jesus then went out, and made his way as usual to the Mount of Olives, followed by his disciples.
40 Kana areslo okote phendas lenđe: “Molin tume te na peren ande kušnja!”
And, when he reached the spot, he said to them: “Pray that you may not fall into temptation.”
41 Pale godova đelo majdur lendar kozom šaj čhudelpe o bar thaj pelo pe pire koča thaj molisajlo:
Then he withdrew about a stone’s throw, and knelt down and began to pray.
42 “Dade! Ako kames, le mandar akava tahtaj patnje. Ali na te avel mungri nego ćiri volja!”
“Father,” he said, “if it is thy pleasure, spare me this cup; only, not my will but thine be done.”
43 A askal sikadilo lešće o anđeo andar o nebo te ohrabril les.
Presently there appeared to him an angel from Heaven, who strengthened him.
44 A o Isus sa majzurale molilaspe, ande smrtno muka, a o znojo pe leste postanisardas sago kapljice e ratešće save perenas pe phuv.
And, as his anguish became intense, he prayed still more earnestly, while his sweat was like great drops of blood falling on the ground.
45 Uštilo katar e molitva, boldape ke učenikurja thaj arakhlalen sar soven, iscrpime katar e žalost.
Then he rose from praying, and came to the disciples and found them sleeping for sorrow.
46 Pa phendas lenđe: “Sostar soven? Ušten! Molin tumen te na peren ande kušnje!”
“Why are you asleep?” he asked them. “Rise and pray, that you may not fall into temptation.”
47 Dok o Isus još ćerelas svato, avilo o them thaj angle lende o Juda jek katar e dešuduj učenikurja. Vo avilo paše ko Isus thaj kamla te čumidel les.
While he was still speaking, a crowd appeared in sight, led by the man called Judas, who was one of the Twelve. Judas approached Jesus, to kiss him;
48 A o Isus phendas lešće: “Juda, zar e poljupceja kames te izdais man, e Manušešće Čhave?”
on which Jesus said to him: “Judas, is it by a kiss that you betray the Son of Man?”
49 A kana e ostale učenikurja dikhline so si, phučline: “Gospode, te napadnis len e mačesa?”
But when those who were round Jesus saw what was going to happen, they exclaimed: “Master, shall we use our swords?”
50 A jek lendar zamahnisardas e mačosa pe šorvale rašajesko sluga thaj čhindas lesko desno kan.
And one of them struck the High Priest’s servant and cut off his right ear;
51 A o Isus phendas: “Mućen len te ćeren godova! Na oduprin tumen majbut!” Askal čhutas o vas pe lesko kan thaj sastarda les.
on which Jesus said: “Let me at least do this”; and, touching his ear, he healed the wound.
52 Askal o Isus phenda e manušenđe save aviline te astaren les, e šorvale rašajenđe, e hramske stražarenđe thaj e židovske starešinenđe: “Sago po pobunjeniko aviline pe mande e mačonenca thaj e rovljenca!
Then, turning to the Chief Priests and Officers in charge at the Temple and Councillors, who had come for him, he said: “Have you come out, as if after a robber, with swords and clubs?
53 Sostar či astardine man ando Hramo? Svako đes semas okote tumenca. Ali akava si tumaro časo thaj vladil e tama.”
When I was with you day after day in the Temple Courts, you did not lay hands on me; but now your time has come, and the power of Darkness.”
54 Astardine e Isuse thaj inđardine les ando ćher e šorvale rašajesko. A o Petar dadural džalas pale lete.
Those who had taken Jesus prisoner took him away into the house of the High Priest. Peter followed at a distance.
55 A e stražarja maškare ande avlija astardine jag thaj bešline okolo late. A o Petar bešlo maškar lende.
But, when they had lit a fire in the centre of the court-yard and had all sat down there, Peter seated himself in the middle of them.
56 Varesavi sluškinja dikhla les kaj bešel paše jag, oštro dikhla pe leste thaj phendas: “Vi akava sas e lesa!”
Presently a maidservant saw him sitting near the blaze of the fire. Fixing her eyes on him, she said: “Why, this man was one of his companions!”
57 A o Petar hohadas: “Manušnjije pa me či pindžarav les.”
But Peter denied it. “I do not know him,” he replied.
58 Nedugo pale godova još vareko lija les sama thaj phendas: “Vi tu san jek lendar!” A o Petar phendas: “Naj sem, manušeja!”
A little while afterwards some one else — a man — saw him and said: “Why, you are one of them!” “No,” Peter said, “I am not.”
59 Kana nakhlo varekaj katar jek sato, vareko aver odlučno phenda: “Vi akava sas čačes lesa! Pa Galilejco si!”
About an hour later another man declared positively: “This man also was certainly with him. Why, he is a Galilean!”
60 A o Petar phendas: “Manušeja, či džanav so phenes!” Isto časo dok još motholas, oglasisajlo o bašno.
But Peter said: “I do not know what you are speaking about.” Instantly, while he was still speaking, a cock crowed.
61 Askal o Gospod boldape thaj dikhlas po Petar, a o Petar dijape gođi ke alava e Gosodešće, save phendas lešće: “Phenav tuće još akaja rjat majsigo nego so o bašno ašundol, trin drom hohaveja kaj či pindžares man.”
And the Master turned and looked at Peter; and Peter remembered the words that the Master had said to him — “Before a cock has crowed to-day, you will disown me three times”;
62 O Petar inkljisto andar e avlija thaj zurales rujas.
and he went outside and wept bitterly.
63 A e čuvarja počnisardine te maren e Isuse thaj te maren muj lestar
The men that held Jesus kept making sport of him and beating him.
64 Učhardine lešće jakha thaj phenenas lešće: “Prorokuisar ko dijatu dab!”
They blindfolded him and then questioned him. “Now play the Prophet,” they said; “who was it that struck you?”
65 Thaj but aver podrugljive alava phenenas lešće.
And they heaped many other insults on him.
66 A kana svanosardas o đes, ćidape o starešinstvo e themesko, e šorvale rašaja thaj e sikavne e Mojsiješće zakonestar thaj andine e Isuse anglo baro židovsko veće.
At daybreak the National Council met — both the Chief Priests and the Teachers of the Law — and took Jesus before their High Council.
67 Von phendine lešće: “Ako san tu o Hristo, phen amenđe godova!” A o Isus phendas lenđe: “Ako phenav tumenđe, či paćana manđe.
“If you are the Christ,” they said, “tell us so.” “If I tell you,” replied Jesus, “you will not believe me;
68 Ako phučav tumen dali sem me o Hristo, či odgovorina manđe.
and, if I question you, you will not answer.
69 Ali katar akana me, o Čhavo e Manušesko, bešava po počasno than pašo svemogućo Del.”
But from this hour ‘the Son of Man will be seated on the right hand of God Almighty.’”
70 Pe godova savora phendine: “Tu dakle tvrdis kaj san o Čhavo e Devlesko!” Vo phendas lenđe: “Tumen korkoro pravo phenen! Me sem!”
“Are you, then, the Son of God?” they all asked. “It is true,” answered Jesus, “I am.”
71 Pe godova von phendine: “Či trubul amen majbut dokaz. Korkoro ašundam andar lesko muj!”
At this they exclaimed: “Why do we want any more evidence? We have heard it ourselves from his own lips!”
