Luka 18
1 Askal o Isus phenda e učenikonenđe e usporedba te sikavel len sar uvek trubun te molinpe thaj sar nikada či trubun te odustanin.
Jesus told his disciples a parable to show them that they should always pray and never despair.
2 Thaj phendas: “Ande jek gav sas jek sudija savo či daralas e Devlestar a e themestar či ladžalas.
“There was,” he said, “in a certain town a judge, who had no fear of God nor regard for people.
3 A ande godova gav sas vi jek udovica savi stalno avelas leste thaj molilas les: ‘Deman pravda angle mungro protivniko.’
In the same town there was a widow who went to him again and again, and said ‘Grant me justice against my opponent.’
4 O sudija varesavi vrjama či marilas pale godova, ali napokon phenda: ‘Vi ako či darav katar o Del thaj či mariv pale manuša,
For a time the judge refused, but afterward he said to himself ‘Although I am without fear of God or regard for people,
5 ali dava pravda akale udovica, kaj, ako či dav lat pravda, dosadila manđe dok či dobil piro pravo, kaj stalno dosadil man!’”
yet, as this widow is so troublesome, I will grant her justice, to stop her from plaguing me with her endless visits.’”
6 Askal phendas o Gospod Isus: “Dićhen sar ispravno postupisarda o nepravedno sudija.
Then the Master added, “Listen to what this iniquitous judge says!
7 Kaj o Del strpljivo čhola kan ke lenđe molitve thaj pobrinila pe te dobin pravda okola save pripadin lešće thaj vapin lešće o đes thaj e rjat.
And God – won’t he see that his own people, who cry to him night and day, have justice done them – though he holds his hand?
8 Phenav tumenđe kaj brzo dela len pravda. Ali kana me, o Čhavo e Manušesko, boldava man pe phuv, dali arakhava kasavo paćipe?”
He will, I tell you, give them justice soon enough! Yet, when the Son of Man comes, will he find faith on earth?”
9 Askal o Isus phendas još akaja usporedba varesavenđe save sas uverime ande piri vlastito pravednost, a averen prezirisarenas:
Another time, speaking to people who were satisfied that they were religious, and who regarded everyone else with scorn, Jesus told this parable –
10 “Duj manuša đele ando Hramo te molinpe. Jek sas fariseji a aver cariniko.
“Two men went up into the Temple Courts to pray. One was a Pharisee and the other a tax-gatherer.
11 O fariseji ačhelas thaj molilaspe pale peste: ‘Devla, nais tuće kaj najsem sago aver manuša, grabežljivo, nepravedno, preljubniko, ili sago akava cariniko.
The Pharisee stood forward and began praying to himself in this way – ‘God, I thank you that I am not like other men – thieves, rogues, adulterers – or even like this tax-gatherer.
12 Me postiv duvar ando kurko; dav deš posto katar sa so si man.’
I fast twice a week, and give a tenth of everything I get to God.’
13 A o cariniko, ačhelas majdur, thaj či usudilaspe ni pe jakha te vazdel prema o nebo, nego pećelaspe ando koliin te sikavel piri tuga thaj phenelas: ‘Devla av milostivo manđe bezehalešće!’
Meanwhile the tax-gatherer stood at a distance, not venturing even to raise his eyes to heaven, but he kept striking his breast and saying ‘God, have mercy on me, a sinner.’
14 Phenav tumenđe: vo boldape ćhere pravedno anglo Del, a na o fariseji! Kaj svako ko korkoro pes uzvisil, avela ponizime, a ko korkoro pes ponizil, avela uzvisime.”
This man, I tell you, went home pardoned, rather than the other. For everyone who exalts himself will be humbled, while everyone who humbles himself will be exalted.”
15 A e Isusešće anenas vi e cikne čhavren te čhol pire vas pe lende te blagoslovil len, a kana godova dikhline e učenikurja braninas lenđe.
Some of the people were bringing even their babies to Jesus, for him to touch them; but, when the disciples saw it, they began to find fault with those who had brought them.
16 A o Isus akharda len thaj phendas: “Mućen e čhavren te aven mande thaj na branin lenđe, kaj kasavenđe pripadil e Devlesko carstvo.”
Jesus, however, called the little children to him. “Let the little children come to me,” he said, “and do not hinder them, for it is to the childlike that the kingdom of God belongs.
17 “Čačes, phenav tumenđe, savo či primil e Devlesko carstvo sago cikno čhavro, či dela ande leste.”
I tell you, unless a man receives the kingdom of God like a child, he will not enter it at all.”
18 Varesavo židovsko vođa phučlas e Isuse: “Lačhe sikavneja, so trubul te ćerav te dobiv o večno trajo?” (aiōnios g166)
And one of the leaders asked Jesus this question – “Good teacher, what must I do if I am to gain eternal life?” (aiōnios g166)
19 A o Isus phendas lešće: “Sostar man akhares lačheja? Khonikal naj lačho, nego li samo o jedino Del.
“Why do you call me good?” answered Jesus. “No one is good but God.
20 A e zapovedi andar o Mojsijesko zakon džanes: ‘Na ćer preljub’, ‘Na mudar’, ‘Na čor’, ‘Na svedočisar hohamne’, ‘Poštuisar ćire dades thaj ćire deja.’”
You know the commandments – Do not commit adultery, Do not kill, Do not steal, Do not say what is false about others, Honor your father and your mother.”
21 A vo phendas: “Sa gadava ćerav katar mungro ternipe.”
“I have observed all these,” he replied, “from childhood.”
22 Kana godova ašunda o Isus, phendas lešće: “Još jek ačhilo tut: sa so si tut bićin thaj podelisar e čorenđe thaj avela tu barvalipe ando nebo. A askal av thaj dža pale mande.”
Hearing this, Jesus said to him, “There is one thing still lacking in you; sell everything that you have, and distribute to the poor, and you will have wealth in heaven; then come and follow me.”
23 Kana vo godova ašundas, ražalostisajlo kaj sas zurale barvalo thaj či kamlas te bićinel sa so sasle.
But the man became greatly distressed on hearing this, for he was extremely rich.
24 O Isus dikhla pe leste thaj phendas: “Sar si phare e barvalešće te del ande Devlesko carstvo!
Seeing this, Jesus said to his disciples, “How hard it is for the wealthy to enter the kingdom of God!
25 Maj loće si e kamilaće te naćhel kroz e suvjaće kan nego o barvalo te del ande Devlesko carstvo.”
It is easier, indeed, for a camel to get through a needle’s eye than for a rich person to enter the kingdom of God!”
26 Okola save godova ašundine, phendine: “Pa ko askal šaj spasilpe?”
“Then who can be saved?” asked those who heard this.
27 A o Isus phendas: “So si nemoguće e manušenđe, moguće si e Devlešće.”
But Jesus said, “What is impossible with people is possible with God.”
28 Askal o Petar phendas: “Ake, amen muklam sa amaro thaj teljardam pale tute te sledis tut.”
“But we,” said Peter, “we left what belonged to us and followed you.”
29 A o Isus phendas lenđe: “Čačes, phenav tumenđe, naj godova savo muklasas piro ćher, ili pire romnja, ili pire phralen, ili pire dade thaj pire deja, ili pire čhavren zbog e Devlesko carstvo,
“I tell you,” he answered, “that there is no one who has left house, or wife, or brothers, or parents, or children, for the sake of the kingdom of God,
31 O Isus ćidas oko peste e dešuduj apostolen thaj phendas lenđe: “Ake das ando Jerusalim, a okote dogodilape sa so e prorokurja ramosardine ando Sveto lil, pale mande e Čhave e manušešće.
Gathering the Twelve around him, Jesus said to them, “Listen! We are going up to Jerusalem; and there everything that is written in the prophets will be done to the Son of Man.
32 Von predaina man ande vas e nevernikonenđe, save marena muj mandar, ladžarena man, vređona man,
For he will be given up to the Gentiles, mocked, insulted and spat on;
33 bičuina man thaj mudarena man, ali me o trito đes uštava andar e mule.”
they will scourge him, and then put him to death; and on the third day he will rise again.”
34 A e učenikurja khanči katar godova so o Isus phendas či haćardine. O značenje godole alavengo sas lendar garado thaj naštik haćardine so o Isus phenelas lenđe.
The apostles did not comprehend any of this. His meaning was unintelligible to them and they did not understand what he was saying.
35 A kana o Isus avilo paše džiko gav o Jerihon, varesavo koro manuš bešelas po drom thaj prosilas.
As Jesus was getting near Jericho, a blind man was sitting by the roadside, begging.
36 A kana o koro manuš ašunda kaj naćhel okotar o but o them, phučlas so si godova.
Hearing a crowd going by, the man asked what was the matter;
37 Phendine lešće: “Naćhel o Isus andar o Nazaret.”
and, when people told him that Jesus of Nazareth was passing,
38 A vo pe godova čhutas muj: “Isuse e Davidešće Čhaveja, smiluitu tut manđe!”
he shouted out, “Jesus, Son of David, take pity on me!”
39 A okola kaj džanas anglal o Isus ačhavenas e kore manuše te na čhol muj, ali vo još majzurale čholas muj: “E Davidešće Čhaveja, smiluitu manđe!”
Those who were in front kept telling him to be quiet, but he continued to call out the louder, “Son of David, take pity on me!”
40 Kana o Isus ašunda les ačhilo thaj phendas te anen les leste. Kana e kore manuše andine majpaše o Isus phučla les:
Then Jesus stopped and ordered the man to be brought to him. And, when he had come close up to him, Jesus asked him,
41 “So kames te ćerav tuće?” A vo phendas: “Gospode, te šaj dikhav.”
“What do you want me to do for you?” “Master,” he said, “I want to recover my sight.”
42 A o Isus phendas lešće: “Akana šaj te dićhes! Ćiro paćipe sastarda tut.”
And Jesus said, “Recover your sight, your faith has delivered you.”
43 E kore manušešće jakha odma putajle thaj počnisarda te dićhel, uputisajlo dromesa palo Isus thaj počnisarda te slavil e Devles. A sa o them savo godova dikhla dija slava e Devlešće.
Instantly he recovered his sight, and began to follow Jesus, praising God. And all the people, on seeing it, gave glory to God.
