Luka 15
1 Oko o Isus ćidape e but e carinikurja thaj e bare bezehale manuša te ašunen les sar sikavel.
Many [HYP] tax collectors and [others whom people considered to be] habitual sinners kept coming to Jesus to listen to him teach.
2 Zato e fariseja thaj sikavne e Mojsiješće zakonestar mrmljinas: “Družilpe e bezehalenca thaj još čak vi hal lenca!”
The Pharisees and men who taught the [Jewish] laws [who were there] [SYN] began to grumble, saying, “This man welcomes sinners and he also [defiles himself by eating] with them!”
3 Pe godova o Isus phendas lenđe akaja usporedba:
So Jesus told them this parable:
4 “Ko tumendar, ako si les šel bakhre thaj hasarel jećhe či mućela okolen injavardeš thaj inja ande divljina, thaj či đelosas te rodel godole jećhe dok či araćhel les?
“Suppose that one of you had 100 sheep. If one of them were lost, (you [(sg)] would certainly leave the 99 sheep in the pasture, and go and search for the one lost sheep until you found it./would you not leave the 99 sheep in the pasture, and go and search for the one lost sheep until you found it?) [RHQ]
5 A kana araćhel les, pherdo bah čhol les pe dume
When you [(sg)] found it, you would put it on your shoulders and be happy.
6 thaj boldel les ćhere thaj čim aresel ćhere akharel pire komšijen thaj pire drugaren thaj phenel lenđe: ‘Raduin tumen manca! Arakhlem mungre hasarde bakhres.’
When you brought it home, you would call together your friends and neighbors and say to them, ‘Be happy with me, because I have found my sheep that was lost!’
7 Phenav tumenđe, gajda savora ando nebo avena majbahtale pale jek bezehalo manuš savo obratilpe e Devlešće nego pale injavardeš thaj inja save gndin kaj si pravednikurja thaj kaj či trubun te obratines ko Del.”
I tell you [(pl)] that similarly [God] will be very happy about each and every sinner who turns from doing evil. God is not happy about 99 people who [think that they] are [IRO] righteous and think that they do not need to turn from doing evil.
8 O Isus phendas lenđe: “Savi godoja manušnji, ako si lat deš rupa thaj jek hasarel, či del jag o stenko, lačhe šlavel o ćher thaj rodel dok či araćhel les?
Or, suppose that a woman has ten [very valuable] silver coins. If she loses one of them, (she will certainly light a lamp and sweep the floor and search carefully until she finds it!/will she not light a lamp and sweep the floor and search carefully until she finds it?) [RHQ]
9 A kana araćhel les, akharel pire komšinicen thaj pire drugaricen thaj phenel lenđe: ‘Raduin tumen manca! Arakhlem o rup savo hasardem.’
When she finds it, she will call together her friends and neighbors and say, ‘Be happy with me, [because] I have found the coin that I lost!’
10 Phenav tumenđe, kaj gajda e Devlešće anđelurja raduinape pele jek bezehalo savo obratilpe.”
I tell you that similarly the angels will be happy about [even just] one sinner who turns from doing evil.”
11 Thaj o Isus nastavisarda te ćerel svato: “Varesave manuše sas duj čhave.
Then [Jesus told them this parable to compare what the Pharisees and teachers of the Jewish law thought about those who turn from their sinful behavior with what God thinks about such people]. He said, “A certain man had two sons.
12 O majterno phenda pire dadešće: ‘Dade, deman akana mungro naslestvo savo pripadil manđe.’ Thaj o dad podelisarda o barvalipe.
One day the younger son said to his father, ‘Father, [I do not want to wait until you(sg) die]. Give me now the share of your property that belongs to me!’ So the man divided his property between his two sons.
13 Kana nakhline varesave đesa o majterno čhavo ćidas sa piro thaj otputuisarda ande dur phuv thaj okote potrošisarda sa piro barvalipe pire bilačhe trajosa.
A few days later, the younger son [sold his share]. He gathered his money and other things together and went to a country far away. There he spent all his money foolishly in reckless/wild living.
14 Kana potrošisarda sa, dija e bari bok ande godoja phuv, thaj nas les so te hal.
After he had spent all his money, there was a great famine throughout that country. And soon he did not have enough [food to] eat.
15 Askal đelo thaj zaposlisajlo sago sluga ke jek manuš ande godoja phuv thaj čarjarelas lešće balen.
So he went to one of the landowners in that area and asked for work. The man sent him to work taking care of the pigs in his field.
16 O čhavo sas gajda bokhalo kaj rado halasas vi e ljuske katar e maune save hanas e bale, ali khonikal či delas len lešće.
[Because he was very hungry], he would have been glad to eat the bean pods that the pigs ate. But no one gave him anything to eat.
17 Kana napokon avilo peste, phendas: Ke mungro dad e najamnikonen si habe gaći kaj uvek vi ačhel, a me akate merav bokhatar!
Finally he thought clearly about what he had done. He said to himself, ‘All of my father’s hired servants have plenty of food! They have more [SYN] than they can eat, but here I am dying because I do not have anything to eat [HYP]!
18 Uštava, teljarava ke mungro dad thaj phenava lešće: ‘Dade, sagrešisardem protiv tute thaj protiv o Del ando nebo!
So I will leave here and go back to my father. I will say to him, “Father, I have sinned against God [MTY, EUP] and against you [(sg)].
19 Najsem majbut dostojno te akharama ćire čhavesa. Primima sago jećhe katar ćire najamnikurja.’
I am no longer worthy to be called {of [you] calling me} your son. Just hire me to be like one of the other hired servants.”’
20 Uštilo thaj teljarda ke piro dad. Dok sas još dur katar piro ćher, lesko dad dikhla les dok sas još po drom thaj sažalisajlo pe leste thaj prastajas angle leste, dijales mrtiko thaj čumida les.
So he left there and went back to his father’s house. But while he was still some distance from the house, his father saw him. He pitied him. He ran to his son and embraced him and kissed him [on the cheek].
21 A o čhavo phendas lešće: ‘Dade, sagrešisardem protiv tute thaj protiv o Del! Najsem majbut dostojno te akharama ćire čhavesa.’
His son said to him, ‘Father, I have sinned against God [MTY/EUP] and against you. I am no longer worthy to be called {of [you] calling me} your son.’
22 A o dad phenda e slugenđe: ‘Brzo inkalen e majšukar haljina thaj den pe leste! Čhon lešće e angrušći po naj thaj e sandale pe lešće pungre!
But his father said to his servants, ‘Go quickly and bring to me the best robe [in the house]! Then put it on my son. Put a ring on his finger [to show that I am honoring him again as my son]! Put sandals on his feet [to show that I do not consider him to be a slave]!
23 Anen e majthule guruve thaj denle čhurjasa, pa te pogostime thaj te veselime.
Then bring the fat calf and kill it [and cook it]. We [(inc)] must eat and celebrate,
24 Kaj, akava mungro čhavo sas mulo thaj akana boldape ando trajo, hasardo sas thaj akana arakhadilo!’ Thaj počnisardine te veselinpe.
because my son has returned! [It is as though] [MET] he was dead and is alive again! [It is as though] he was lost and now has been found!’ So they did that, and they all began to celebrate.
25 Pale godoja vrjama lesko majpurano čhavo ćerelas bući ande njive. A kana boldape thaj sas već paše, andar o ćher ašundolas e muzika thaj o ćhelipe.
While all that was happening, the man’s older son was out [working] in the field. When he came near to the house, he heard [people playing] music and dancing.
26 Pa akhardas jećhe slugo te phučel so si godova.
He called one of the servants and asked what was happening.
27 A o sluga phendas: ‘Boldape ćiro phral thaj ćiro dad dija čhurjasa e thule guruve te proslavil kaj lesko čhavo boldape džudo thaj sasto.’
The servant said to him, ‘Your [younger] brother has come [home] Your father has [told us to] kill the fat calf [to celebrate] because your brother has returned safe and healthy.’
28 O majpurano phral holjajlo thaj či kamla te del andre. Askal o dad inkljisto thaj počnisarda te molil les te del andre.
[But] the older brother was angry. He refused to enter [the house]. So his father came out and pleaded with him [to come in].
29 A vo phendas pire dadešće: ‘Me ake gaći brš služiv sago robo tuće thaj nikada či obisardem te ćerav so phendan manđe, a tu nikada ni jarco či dijan man te proveselima mungre drugarenca.
But he replied to his father, ‘Listen to me! For many years I have worked for you like a slave. I always obeyed everything you told me to do. But you never even gave me a young goat, so that I could [kill it and cook it and] celebrate with my friends.
30 A kana avilo kava ćiro čhavo savo e kurvenca haljarda sa ćiro barvalipe, tu dijan lešće čhurjasa majthule guruve.’
But this son of yours spent all the [money he got from] what you gave him. He spent it [to pay for sleeping with] prostitutes! Yes, now he has returned home, [but it is not fair that] you have told your [servants] to kill the fat calf [and cook it] for him!’
31 Pe godova o dad lesko phendas lešće: ‘Čhaveja, tu san uvek manca thaj sa mungro vi ćiro si.
But his father said to him, ‘My son, you have always been with me, and all my property [that I did not give to your brother] has been yours.
32 Ali trubul te radujimen thaj veselimen kaj akava ćiro phral sas mulo thaj akana bolda pes ando trajo, hasardo thaj arakhadilo!’”
But [it is as though] [MET] your brother was dead and is alive again! [It is as though] he was lost and now he has been found! So it is appropriate for us to be happy and celebrate!’”
