Luka 14
1 Jek savato avilo o Isus ando ćher ke jek vođa e farisejengo te hal lesa. Okola save sas okote lačhe lenas sama pe leste so ćerela.
Pea pehē, ʻi heʻene hū ki he fale ʻoe ʻeiki ʻe tokotaha ʻoe kau Fālesi ke kai mā ʻi he ʻaho Sāpate, naʻa nau lamasi ia.
2 Kaj pojavisajlo anglo Isus varesavo manuš savo sas nasvalo gajda kaj sas les paj thaj šuljolas lestar.
Pea vakai, naʻe ʻi hono ʻao ha tangata naʻe fulavai.
3 Pe godova o Isus phučla e sikavne e Mojsiješće zakonestar thaj e farisejen: “Dali si muklino prema e Mojsijesko zakono te savatone sastarelpe o manuš ili naj?”
Pea lea ʻa Sisu ki he kau akonaki ʻi he fono mo e kau Fālesi, ʻo ne pehē, “ʻOku ngofua ke fakamoʻui ʻi he ʻaho Sāpate?”
4 A von khanči či phendine. Askal o Isus čhuta pire vas po nasvalo manuš, sastardale thaj phendas lešće kaj šaj džaltar.
Pea nau fakalongo pe. Pea ne ʻomi ʻo fakamoʻui ia, pea tukuange ke ʻalu;
5 A o Isus phendas: “Ko tumendar savatone či ćerel bući? Ako varekašće tumendar o čhavro ili o guruv perel ande haing, zar či odma inkalena les?”
Pea leaange ia, ʻo pehē kiate kinautolu, “Ko hai ʻiate kimoutolu kapau ʻe tō ʻene ʻasi pe ko ʻene pulu ki ha luo, ʻe ʻikai toʻo leva ia [mei ai ]ʻi he ʻaho Sāpate?”
6 Pe godova naslen so te phenen.
Pea naʻe ʻikai te nau faʻa tali ia ʻi he ngaahi meʻa ni.
7 Kana o Isus dikhlas sar okola kaj si akharde pe gozba len pešće prve thana te bešen, phendas lenđe e usporedba:
Pea ʻi heʻene vakai kiate kinautolu naʻe tala [ki ai], ʻoku nau fili ki he ngaahi potu lelei, pea ne lea ʻaki ʻae fakatātā, ʻo ne pehē kiate kinautolu.
8 “Kana vareko akharel tut pe svaturja, na beš po prvo than kaj so ako si akhardo vareko ko si majvažno tutar?
“ʻOka tala kiate koe ʻe ha taha [ke ke ʻalu ]ki he taʻane, ʻoua naʻa ke nofo hifo ʻi ha potu māʻolunga ʻaupito; telia kuo tala ʻe ia ki ha taha ʻoku lahi ʻiate koe;
9 Te či o domaćino savo akhardas tut thaj vi les phenela tuće: ‘Ušti thaj de o than okole manušešće.’ Askal ladžavoja, ušteja thaj bešeja po paluno than.
Pea haʻu ia, ʻaia ne ne tala kiate koe mo ia, ʻo ne pehē kiate koe, ‘Fakaʻataʻatā ki he tangata ni;’ pea ke toki mā ai, ʻo ʻalu ki he potu māʻulalo.
10 Nego kana vareko akharel tut dža thaj beš pe paluno than, thaj kana avela okova kaj akharda tut, phenel tuće: ‘Drugarina pripremisardem tuće majlačho than!’ Askal aveja počastime angle sa save si akharde.
Ka ʻoka tala kiate koe, pea ke ʻalu ʻo nofo ʻi he potu māʻulalo: koeʻuhi ʻoka haʻu ia naʻe tala kiate koe, te ne pehē kiate koe, ‘Kāinga, ʻalu koe ki ʻolunga:’ pea te ke maʻu ʻae fakamālō ʻi he ʻao ʻokinautolu ʻoku mou nofo ʻo kai.
11 Kaj, svako ko korkoro pes uzvisil, avela ponizime, a ko korkoro pes ponizil, avela uzvisime.”
He ko ia ia ʻoku hiki hake ia, ʻe fakavaivai ia; pea ko ia ʻoku fakavaivai ia, ʻe hakeakiʻi ia.”
12 A askal o Isus bolda pes ko domaćino thaj phendas lešće: “Kana ćeres habe ili večera, na akhar ćire drugaren, ni ćire phralen, ni ćire familija, ni ćire barvale komšijen, te či vi von možda tut akhardinesas thaj pe akava način boldinesas tuće.
Pea pehē ai foki ʻe ia kiate ia ne ne tala kiate ia, “ʻOka ke ka teuteu ʻae kai hoʻatā pe ʻae ʻohomohe, ʻoua naʻa ke ui [ki ai ]ho kaumeʻa, pe ho ngaahi temomo, pe ho kāinga, pe ko e kaungāʻapi koloaʻia, telia naʻa nau toe tala kiate koe, pea totongi ai kiate koe.
13 Nego kana ćeres gozba akhar e čoren, sakaten, banđen, thaj koren.
Ka ʻoka ke ka teu ʻae kātoanga, ui ʻae kau masiva, mo e lavea, mo e pipiki, mo e kui:
14 Kaj len naj sova te bolden tuće. Gajda aveja blagoslovime kaj o Del pale godova nagradila tut kana vo vaskrsnila e pravedne manušen andar e mule.”
ʻE monūʻia ai ʻa koe; he ʻoku ʻikai te nau faʻa totongi kiate koe: ka ʻe totongi kiate koe ʻi he toetuʻu ʻoe angatonu.”
15 Kana godova ašunda jek katar e manuša pale sinija, phendas e Isusešće: “Blago okolešće savo hala ande Devlesko carstvo!”
Pea ko e tokotaha naʻe nofo ʻo kai mo ia, ʻi heʻene fanongo ki he ngaahi meʻa ni, naʻa ne pehē kiate ia, “ʻE monūʻia ia ʻaia te ne kai mā ʻi he puleʻanga ʻoe ʻOtua.”
16 A o Isus phendas lešće: “Varesosko manuš ćerda bari večera thaj akhardas e but e themes.
Pea toki pehē ʻe ia kiate ia, “Naʻe te u ʻe he tangata ʻe tokotaha ʻae ʻohomohe lahi, ʻo ne tala [ia ]ki he tokolahi:
17 Kana e večera sas gata, bičhaldas e sluga te phenel e gostonenđe: ‘Sa si gata. Aven!’
Pea hoko ʻae feituʻupō ke kai, pea ne fekau ʻene tamaioʻeiki ke fakahā kiate kinautolu naʻe tala ki ai, ‘Haʻu he kuo teuteu ʻae meʻa kotoa pē.’
18 A von jek pale avreste phendine kaj naštik te aven. O prvo phendas lešće: ‘Ćindem njiva thaj trubul te džav te dikhavla. Moliv tut, jartosar man ke godova manuš.’
Pea naʻa nau loto taha kotoa pē ʻo kamata fakafisi. Naʻe pehē ʻe he ʻuluaki kiate ia, ‘Kuo u fakatau ʻae potu fonua, pea ʻoku ngali ke u ʻalu ʻo vakai ia:’ ʻoku ou kole kiate koe, ke ke tukuange au.
19 Aver phendas: ‘Ćindem deš guruva, thaj trubul te džav te isprobiv len dali si lačhe. Moliv tut, jartosar man ke godova manuš.’
Pea pehē ʻe he tokotaha, ‘Kuo u fakatau ʻae taulua pulu ʻe nima, pea ʻoku ou ʻalu ko hono ʻahiʻahi: ʻoku ou kole kiate koe, ke ke tukuange au.’
20 O trito phendas: ‘Upravo ženisajlem thaj zato naštik te avav.’
Pea pehē ʻe he tokotaha, ‘Kuo u mali mo e fefine, pea ko ia ʻe ʻikai te u faʻa ʻalu ai:’
21 O sluga boldape thaj javisarda godova pire gospodarešće. Askal o gospodari holjajlo thaj phendas e slugašće: ‘Inklji brzo pe sokača e gavešće thaj an akaring e čoren, sakaten, koren thaj e banđen.’
Pea liu mai ʻae tamaioʻeiki ko ia, ʻo fakahā ki heʻene ʻeiki ʻae ngaahi meʻa ni. Pea tuputāmaki ʻae ʻeiki ʻoe fale, ʻo ne pehē ki heʻene tamaioʻeiki, ‘ʻAlu fakavave ki he ngaahi hala motuʻa mo e ngaahi hala siʻi ʻoe kolo, ʻo ʻomi ki heni ʻae masiva, mo e mutu, mo e pipiki, mo e kui.’
22 Kana o sluga gajda ćerdas, javisardas e Gospodarešće: ‘Gospodarina, ćerdo si so phendan thaj još si than.’
Pea pehē ʻe he tamaioʻeiki, ‘ʻEiki, kuo fai ʻo hangē ko hoʻo fekau, ka ʻoku kei ʻataʻatā pe.’
23 O gospodari phendas e slugašće: ‘Inklji pe droma avrajl o gav thaj trade len te aven te pherdol mungro ćhere e themesa.
Pea pehē ʻe he ʻeiki ki heʻene tamaioʻeiki, ‘ʻAlu ki he ngaahi hala motuʻa mo e ngaahi mangaʻi hala, ʻo fakaafeʻi ʻakinautolu ke haʻu, kae fonu ai hoku fale.
24 Kaj phenav tumenđe: Ni jek katar okola manuša save sas majsigo akharde či hana ni zalogaj katar e gozba savi ćerdem.’”
He ʻoku ou tala atu kiate kimoutolu, ʻE ʻikai ha tokotaha ʻi he kakai ko ia naʻe tala ki ai te ne kamata ʻeku ʻohomohe.’”
25 E Isuseja putuilas o silno them. O Isus boldape thaj phendas lenđe:
Pea naʻe ʻalu mo ia ʻae fuʻu kakai, pea tafoki ia, ʻo ne pehē kiate kinautolu,
26 “Ako vareko kamel te avel mungro učeniko, moraš te volil man majbut nego pire dade, deja, romnja, čhavren, phralen, phejen, pa majbut vi katar piro trajo. Inače naštik avel mungro učeniko!
“Kapau ʻe haʻu ha taha kiate au, kae ʻikai fehiʻa ki heʻene tamai, mo e faʻē, mo e uaifi, mo e fānau, mo e ngaahi tokoua, mo e ngaahi tuofefine, ʻio, ki heʻene moʻui foki, ʻe ʻikai siʻi hoko ia ko ʻeku ākonga.
27 Ko či lel piro trušul thaj či džal pale mande thaj naj spremno te merel pale mande, naštik avel mungro učeniko!
Pea ko ia ʻe ʻikai te ne fua ʻene ʻakau māfasia, ʻo muimui kiate au, ʻe ʻikai siʻi hoko ia ko ʻeku ākonga.
28 Kaj khonik tumendar, kana kamel te sagradil e kula, či prvo bešel thaj proračunil e troškurja te dićhel dali si les sova te završil.
He Ko hai ʻiate kimoutolu ʻoku te u langa ha fale, kae ʻikai tomuʻa nofo hifo ia ʻo lau hono totongi, pe ʻoku ʻiate ia ke faʻa fakaʻosi ʻaki?
29 Inače, šaj dogodisajlo sas lešće te uspil samo te čhol o temelji thaj naj les dosta love te završil, a askal savora save godova dikhlinesas mardinesas muj lestar
Telia naʻa hili hono ʻai ʻae tuʻunga, ka ʻoku ʻikai te ne faʻa fakaʻosi[ia], ʻe kamata manuki kiate ia ʻakinautolu kotoa pē ʻe mamata [ai],
30 thaj phenena: ‘Akava manuš počnisarda te gradil, a naštik završil!’
ʻo pehē, ‘Ko e tangata eni naʻe kamata fokotuʻu, ka naʻe ʻikai faʻa fakaʻosi.’
31 Ili savo caro teljardasas ando rato aver caronenca, a te majsigo či bešel thaj gndil dali šaj pire deš milje vojnikonenca te svladil okoles savo avel pe leste pire biš milje vojnikonenca?
Pe ko e tuʻi fē ʻoku te u tau ki ha tuʻi ʻe taha, ʻoku ʻikai ke tomuʻa nofo hifo, ʻo fakakaukau pe te ne faʻa tauʻi ʻaki ʻae toko mano, ʻaia ʻoku haʻu kiate ia mo e toko ua mano?
32 Ako procenil kaj naštik te svladil len, bičhalela pire manušen te roden miro dok si lenđe protivnikurja još dur po drom.
Pea ka ʻikai, ʻoku ne kouna ha talafekau, ʻi he kei mamaʻo ʻae tokotaha, ʻo kole ke na fakalelei.
33 Zato khonikal naštik postanil mungro učeniko savo či mućel sa so si les zbog mande.”
Pea ʻoku pehē foki, ko ia ia ʻiate kimoutolu ʻoku ʻikai te ne siʻaki ʻaia kotoa pē ʻoku ne maʻu, ʻe ʻikai hoko ia ko ʻeku ākonga.
34 Askal o Isus još phendas lenđe: “O lon si lačho. Ali ako o lon naj londo, sova askal lonđarelape?
“ʻOku lelei ʻae māsima: pea kapau kuo mole ʻi he māsima hono kona, ʻe [toe ]fakakona ia mei fē?
35 O bilondo lon naj lačho ni pale phuv, ni palo gnoište, nego samo te čhudel pes. Ašunen kana već situmen kan!”
ʻOku ʻikai ʻaonga ia ki he kelekele, pe ki he tuʻunga ʻotoʻota; ka ʻoku lī ia kituʻa. Ko ia ʻoku ne telinga ongo, ke ongoʻi ia.”
