Luka 14
1 Jek savato avilo o Isus ando ćher ke jek vođa e farisejengo te hal lesa. Okola save sas okote lačhe lenas sama pe leste so ćerela.
Then it happened, when He entered the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely.
2 Kaj pojavisajlo anglo Isus varesavo manuš savo sas nasvalo gajda kaj sas les paj thaj šuljolas lestar.
And then, there in front of Him was a man who had dropsy!
3 Pe godova o Isus phučla e sikavne e Mojsiješće zakonestar thaj e farisejen: “Dali si muklino prema e Mojsijesko zakono te savatone sastarelpe o manuš ili naj?”
And Jesus reacted by saying to the lawyers and Pharisees, “Is it lawful to heal on the Sabbath?”
4 A von khanči či phendine. Askal o Isus čhuta pire vas po nasvalo manuš, sastardale thaj phendas lešće kaj šaj džaltar.
But they kept silent. So He took hold of him, healed him, and let him go.
5 A o Isus phendas: “Ko tumendar savatone či ćerel bući? Ako varekašće tumendar o čhavro ili o guruv perel ande haing, zar či odma inkalena les?”
Then He addressed them saying, “Which of you, if a son or an ox falls into a pit, will not immediately pull him out on the Sabbath day?”
6 Pe godova naslen so te phenen.
And they could not answer Him regarding these things.
7 Kana o Isus dikhlas sar okola kaj si akharde pe gozba len pešće prve thana te bešen, phendas lenđe e usporedba:
Then He told a parable to those who were invited, having observed how they kept trying for the best places, saying to them:
8 “Kana vareko akharel tut pe svaturja, na beš po prvo than kaj so ako si akhardo vareko ko si majvažno tutar?
“Whenever you are invited by someone to a wedding feast, do not recline in the place of honor, in case someone more honorable than you has been invited by him;
9 Te či o domaćino savo akhardas tut thaj vi les phenela tuće: ‘Ušti thaj de o than okole manušešće.’ Askal ladžavoja, ušteja thaj bešeja po paluno than.
then he who invited you both will come and say, ‘You, give this man place!’ and then, with shame, you start to take the lowest place.
10 Nego kana vareko akharel tut dža thaj beš pe paluno than, thaj kana avela okova kaj akharda tut, phenel tuće: ‘Drugarina pripremisardem tuće majlačho than!’ Askal aveja počastime angle sa save si akharde.
Rather, whenever you are invited, go and recline in the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher.’ Then you will have honor in the presence of your fellow guests.
11 Kaj, svako ko korkoro pes uzvisil, avela ponizime, a ko korkoro pes ponizil, avela uzvisime.”
Because everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
12 A askal o Isus bolda pes ko domaćino thaj phendas lešće: “Kana ćeres habe ili večera, na akhar ćire drugaren, ni ćire phralen, ni ćire familija, ni ćire barvale komšijen, te či vi von možda tut akhardinesas thaj pe akava način boldinesas tuće.
Then He said directly to His host: “Whenever you give a dinner or a supper, do not invite your friends, nor your brothers, nor your relatives, nor rich neighbors, lest they also invite you back, and you be repaid.
13 Nego kana ćeres gozba akhar e čoren, sakaten, banđen, thaj koren.
But whenever you make a banquet, invite the poor, the crippled, the lame, the blind;
14 Kaj len naj sova te bolden tuće. Gajda aveja blagoslovime kaj o Del pale godova nagradila tut kana vo vaskrsnila e pravedne manušen andar e mule.”
and you will be blessed, because they cannot repay you—you will be repaid at the resurrection of the righteous.”
15 Kana godova ašunda jek katar e manuša pale sinija, phendas e Isusešće: “Blago okolešće savo hala ande Devlesko carstvo!”
Well when one of the fellow-recliners heard these things, he said to Him, “Blessed is he who will eat dinner in the Kingdom of God!”
16 A o Isus phendas lešće: “Varesosko manuš ćerda bari večera thaj akhardas e but e themes.
So He said to him: “A certain man prepared a great banquet and invited many.
17 Kana e večera sas gata, bičhaldas e sluga te phenel e gostonenđe: ‘Sa si gata. Aven!’
And at meal time he sent his slave to say to those who were invited, ‘Come, because everything is now ready.’
18 A von jek pale avreste phendine kaj naštik te aven. O prvo phendas lešće: ‘Ćindem njiva thaj trubul te džav te dikhavla. Moliv tut, jartosar man ke godova manuš.’
But they all alike began to make excuses. The first said to him: ‘I bought a field, and I need to go and see it. I ask you to have me excused.’
19 Aver phendas: ‘Ćindem deš guruva, thaj trubul te džav te isprobiv len dali si lačhe. Moliv tut, jartosar man ke godova manuš.’
Another said: ‘I bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’
20 O trito phendas: ‘Upravo ženisajlem thaj zato naštik te avav.’
Yet another said, ‘I have married a wife, and so I cannot come.’
21 O sluga boldape thaj javisarda godova pire gospodarešće. Askal o gospodari holjajlo thaj phendas e slugašće: ‘Inklji brzo pe sokača e gavešće thaj an akaring e čoren, sakaten, koren thaj e banđen.’
So that slave came and reported these things to his master. Then the owner of the house became angry and said to his slave, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and crippled and blind and lame.’
22 Kana o sluga gajda ćerdas, javisardas e Gospodarešće: ‘Gospodarina, ćerdo si so phendan thaj još si than.’
And the slave said, ‘Master, what you ordered has been done, and there is still room.’
23 O gospodari phendas e slugašće: ‘Inklji pe droma avrajl o gav thaj trade len te aven te pherdol mungro ćhere e themesa.
Then the master said to the slave: ‘Go out to the roads and hedges and make people come in, so that my house may be filled.
24 Kaj phenav tumenđe: Ni jek katar okola manuša save sas majsigo akharde či hana ni zalogaj katar e gozba savi ćerdem.’”
For I tell you that none of those men who were invited will get a taste of my banquet!’”
25 E Isuseja putuilas o silno them. O Isus boldape thaj phendas lenđe:
Now large crowds were traveling with Him, and turning He said to them:
26 “Ako vareko kamel te avel mungro učeniko, moraš te volil man majbut nego pire dade, deja, romnja, čhavren, phralen, phejen, pa majbut vi katar piro trajo. Inače naštik avel mungro učeniko!
“If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, yes, and even his own life, he cannot be my disciple.
27 Ko či lel piro trušul thaj či džal pale mande thaj naj spremno te merel pale mande, naštik avel mungro učeniko!
And whoever does not carry his cross, and come after me, cannot be my disciple.
28 Kaj khonik tumendar, kana kamel te sagradil e kula, či prvo bešel thaj proračunil e troškurja te dićhel dali si les sova te završil.
“Further, which of you, intending to build a tower, does not sit down first and calculate the cost, whether he has enough to complete it?
29 Inače, šaj dogodisajlo sas lešće te uspil samo te čhol o temelji thaj naj les dosta love te završil, a askal savora save godova dikhlinesas mardinesas muj lestar
This so he does not lay a foundation without being able to finish, and all who see it begin to ridicule him,
30 thaj phenena: ‘Akava manuš počnisarda te gradil, a naštik završil!’
saying, ‘This man began to build and was not able to finish!’
31 Ili savo caro teljardasas ando rato aver caronenca, a te majsigo či bešel thaj gndil dali šaj pire deš milje vojnikonenca te svladil okoles savo avel pe leste pire biš milje vojnikonenca?
“Or what king, going to engage another king in battle, does not sit down first and consider whether he is able with ten thousand to meet the one coming against him with twenty thousand?
32 Ako procenil kaj naštik te svladil len, bičhalela pire manušen te roden miro dok si lenđe protivnikurja još dur po drom.
And if not, while the other is still far away he sends a delegation and asks for terms for peace.
33 Zato khonikal naštik postanil mungro učeniko savo či mućel sa so si les zbog mande.”
“So likewise, any of you who does not renounce all his own possessions cannot be my disciple.
34 Askal o Isus još phendas lenđe: “O lon si lačho. Ali ako o lon naj londo, sova askal lonđarelape?
Salt is good; but should the salt become insipid, with what can it be seasoned?
35 O bilondo lon naj lačho ni pale phuv, ni palo gnoište, nego samo te čhudel pes. Ašunen kana već situmen kan!”
It is fit for neither soil nor fertilizer; it is thrown out. He who has ears to hear, let him hear!”
