Luka 13
1 Askal aviline varesave manuša thaj phendine e Isusešće kaj o Pilato savo sas rimsko upravniko dijas naredba te mudarenpe varesave manuša andar e Galileja. Thaj sas mudarde ando jerusalimsko Hramo dok anenas e žrtve.
Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.
2 O Isus phendas lenđe: “Dali si godova dokaz kaj godola Galilejcurja save nasradisardine sas majbut bezehale katar aver Galilejcurja?
Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
3 Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del!
I tell you, no, but unless you repent, you will all perish in the same way.
4 Ili gndin kaj okola dešuohto, pe save haradili e Siloamsko kula thaj mudarda len sas majbut bezehale katar sa e manuša save trainas ando Jerusalim?
Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?
5 Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del.”
I tell you, no, but, unless you repent, you will all perish in the same way.”
6 Askal o Isus phendas lenđe akaja usporedba: “Varesave manuše sas zasadime smokva ande lesko vinograd. Avelas te rodel plodo pe late, ali či arakhla.
He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
7 Zato phendas e vinogradarešće: ‘Ake, već trin brš avav thaj rodav plodo pe akaja smokva thaj či arakhav les. Čhin lat. Sostar te crpil e phuv?’
He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’
8 A o vinogradari phendas lešće: ‘Gospodarina, mukla još akava brš, a me hanavava oko late thaj čhava oko late o štalsko gunoj.
He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilise it.
9 Možda ipak pe okova brš bijanel. A ako či bijanel askal čhineja lat.’”
If it bears fruit, fine; but if not, after that, you can cut it down.’”
10 Jek savato dok o Isus sikavelas ande jek sinagoga.
He was teaching in one of the synagogues on the Sabbath day.
11 Okote sas varesavi manušnji savi dešuohto brš sas grbavo thaj naštik uspravilaspe. Ande late sas o bilačho duho savo ćerelas te avel nasvali.
Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.
12 Kana o Isus dikhlala, akhardala peste thaj phendas: “Manušnjije, oslobodime san katar ćiro nasvalipe!”
When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”
13 Thaj čhuta pire vas pe late, a voj odma uspravisajli thaj počnisarda te slavil e Devle.
He laid his hands on her, and immediately she stood up straight and glorified God.
14 A okova savo sas vođa ande sinagoga holjajlo kaj o Isus sastardas ando savato, thaj phendas e themešće: “Šov si đes ando kurko kana trubul te ćerelpe bući! Ande godola đesa aven thaj saston, a na ande savatosko đes!”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
15 O Gospod askal phendas lešće: “Licemerja! Vi tumen ćeren bući savatone. Zar či svako tumendar savatone odrešil pire guruve ili magarco katar e jasle thaj inđarel les po paj te napoil les?
Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?
16 Naj li vi voj čhej andar e Avraamesko plemeno, savja o Sotona phangla već dešuohto brš, či li trubujasas vi lat o Del te odrešil katar godova nasvalipe savo si laće okurja ande savatosko đes?”
Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
17 Pe godova sa lešće protivnikurja ladžajle, a sa aver raduisajle e šukar delenđe save o Isus ćerdas.
As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
18 Pale godova o Isus phendas: “Sova si slično e Devlesko carstvo? Sova te usporedisarav les?
He said, “What is God’s Kingdom like? To what shall I compare it?
19 Slično si e gorušicaće zrnosa savo si zurale cikno, kana o manuš lel les thaj čhude les ande piri bar. Barjol thaj ćerdol ando kaš thaj e čiriklja ćidenpe thaj ćeren gnezdurja ande lešće ranja.”
It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”
20 Thaj palem phučla len: “Sova te usporediv e Devlesko carstvo?
Again he said, “To what shall I compare God’s Kingdom?
21 Vo si sago o kvasco savo lel e manušnji thaj šukljarel les ando but aro, dok sa či vazdelpe.”
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”
22 Gajda o Isus naćhelas kroz e gava thaj kroz e varošice, sikavelas thaj putuilas ando Jerusalim.
He went on his way through cities and villages, teaching, and travelling on to Jerusalem.
23 Askal vareko phendas lešće: “Gospode, dali si cara okola kaj spasinpe?” A o Isus phendas lenđe:
One said to him, “Lord, are they few who are saved?” He said to them,
24 “O vudar nebosko si usko. Trudin tumen te den andre kroz leste, kaj phenav tumenđe, but rodena te den kroz leste, ali naštik dena.
“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
25 Kana o gospodari e ćheresko zaključil o vudar avela prekasno. Askal ačhena avri marena po vudar thaj phenena: ‘Gospode, putar amenđe!’ Vo phenela tumenđe: ‘Či džanav ko sen, ni katar sen.’
When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
26 Askal počnina te phenen: ‘Pa amen tusa halam thaj pilam, a tu sikavejas pe amare sokača!’
Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 A vo phenela tumenđe: ‘Či džanav ko sen. Džantar mandar savora save nepravda ćeren!’
He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
28 okote avela o roipe thaj o škripipe e dandenca kaj avena gajda holjarike kana dićhena e Avraame, e Isako, e Jakove thaj sa e prorokonen ande Devlesko carstvo, a tumen avena čhudine avri.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
29 Askal avela o but o them katar o istok thaj katar o zapad, katar o severo thaj katar o jugo thaj bešena pale sinija ande Devlesko carstvo.
They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
30 Thaj dik, okola save si akana prve askal avena pe poslednjo than, a okolen save akate smatrin kaj si poslednje avena majbare.”
Behold, there are some who are last who will be first, and there are some who are first who will be last.”
31 Ande godova časo aviline varesave fariseja thaj phendine e Isusešće: “Inklji thaj džatar akatar, kaj o caro Irod kamel te mudarel tut.”
On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”
32 A o Isus phendas lenđe: “Džan thaj phenen godole lisicaće: ‘Ake, tradav e bilačhe duhonen thaj sastarav ađes thaj thejara, thaj trito đes avava gata.’
He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
33 Ali ađes, thejara thaj overthara moraš te nastaviv o drom, kaj valda e prorokurja naštik aven mudarde avrjal o Jerusalim.
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
34 Jerusalime, Jerusalime, savo mudares e prorokonen thaj čhudes e bara džiko smrto pe okola save si e Devlestar bičhalde tuće! Kozom drom lijem te ćidav ćire čhavren, sago e kvočka savi ćidel pire pujen tale pešće phaka, ali tumen či kamline!
“Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
35 Ake akana, tumaro ćher avela pusto! Thaj phenav tumenđe, či dićhena man dok či avel o časo kana phenena: ‘Blagoslovime o kova savo avel ando alav e Gospodesko!’”
Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
