Luka 11
1 Jekhvar kana o Isus završisardas e molitvava, avilo dži leste jek katar e učenikurja thaj phendas lešće: “Gospode, sikav men te molimen sago kaj o Jovano savo bolelas sikada pire učenikonen.”
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as Yochanan also taught his disciples.”
2 O Isus phendas lenđe: “Kana molin tumen, phenen: ‘Dade amareja ando nebo! Neka avel sveto ćiro alav! Neka avel ćiro carstvo!
He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Mangro amaro deamen svako đes!
Give us day by day our daily bread.
4 Thaj jarto amenđe amare e bezeha, sago kaj amen jartosaras svakonešće ko sagrešil protiv amende thaj na de te peras ande kušnja!’”
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 Askal o Isus phendas lenđe: “Zamislin te džan ke tumaro drugari ande opaš e rjat thaj phenen lešće: ‘Drugarina, deman udžile trin mangre.
He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
6 Kaj avilo mungro drugari katar o drom, a naj man so te čhav angle leste te hal!’
for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 A okova andral phenel lešće: ‘Na dosadisar manđe! O vudar si već phandado, a e čhavrora si manca ando kreveto thaj soven. Naštik uštav te dav tut.’
and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 Phenav tumenđe: Ako či ni uštel te deles kaj si lesko drugari, uštela te del les zbog godova kaj lešće drugare naj ladžavo te avel uporno.
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 Isto gajda phenav tumenđe: Manđen thaj delape tumenđe! Roden thaj araćhena! Maren po vudar thaj putrelape tumenđe!
“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 Kaj ko god manđel, primil. Ko rodel, araćhel. Ko marel po vudar, putrelpe lešće.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 Savo dad maškar tumende kana o čhavro lesko manđel lestar mačho, del les umesto mačho sap?
“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Ili kana manđel angro, zar dela les škorpijono?
Or if he asks for an egg, he won’t give him a scorpion, will he?
13 Ako tumen, vi ako sen bilačhe, džanen te den lačhe darurja tumare čhavrenđe, kozom majbut tumaro nebesko Dad dela Sveto Duho okolen save manđen lestar!”
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 Jekhvar o Isus trada e bilačhe duho andar o manuš savo sas nemo. Kana inkljisto o bilačho duho, o nemo manuš počnisardas te ćerel svato. Thaj o but o them divisajlo.
He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marvelled.
15 A varesave lendar phendine: “Vo tradel e bilačhe duhonen e Veelzevulešće silava, savo si e benđengo knezo.”
But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 A aver iskušisardine e Isuses gajda kaj rodenas lestar varesosko znako andar o nebo kaj o Del bičhalda les.
Others, testing him, sought from him a sign from heaven.
17 Ali o Isus džangla lenđe gndimata thaj phendas lenđe: “Ako e manuša andar isto carstvo borin pes maškar peste von uniština piro carstvo. Vi ako e familijaće članurja borinpes maškar pende, uniština piri familija.
But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 Ako si o beng ande peste podelime, sar ačhela lesko carstvo? A tumen phenen kaj me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša.
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 Ako me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša, kašće silava askal tumare učenikurja traden len? Gajda von korkoro dokažina kaj najsen ando pravo.
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 Ali ako me e Devlešće silava tradav e bilačhe duhonen, čačes avilo tumende o carstvo e Devlesko.”
But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 O Isus još phendas: “Džikaj god o zuralo manuš, lačhe naoružime, araćhel piro ćher, lesko barvalipe si sigurno.
“When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 Ali te avel o majzuralo lestar, svladila les thaj otmil lešće sa lesko oružje ande savo uzdilaspe, a o pleno razdelila.”
But when someone stronger attacks him and overcomes him, he takes from him his whole armour in which he trusted, and divides his plunder.
23 Zato ko naj manca protiv mande si. Thaj ko manca či ćidel, rspil.
“He who is not with me is against me. He who doesn’t gather with me scatters.
24 Askal o Isus phendas: “Kana o bilačho duho inkljel andar o manuš, lutil pe puste thana thaj rodel pešće than kaj šaj te odmoril pes. A kana či araćhel o than, phenel: ‘Boldava man ande mungro ćher, ando manuš andar savo inkljistem.’
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 Thaj kana areslo o bilačho duho arakhlas e manuše savo si sago o čučo ćher, šlado thaj lačhardo.
When he returns, he finds it swept and put in order.
26 Askal džal thaj lel pesa efta aver duhurja, majgore lestar thaj del andre thaj okote nastanilpe. Po krajo godole manušešće avela majgore nego kaj sas lešće po početko.”
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 Dok o Isus godova phenelas, varesošći manušnji kaj sas maškar o but o them čhutas muj: “Blagoslovime o đi ćire dejako savo inđardatu thaj e čuča save pilan!”
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 O Isus phendas: “Još majblagoslovime si okova savo ašunel o alav e Devlesko thaj ačhel paćivalo!”
But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 A vo phenda laće: “Tumen manušalen save train ande akaja vrjama sen bilačhe manuša. Tumen roden znako. Ali aver znako či delape tumenđe osim e čudurja save o Del ćerdas palo Jona.
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30 Kaj okova so sas e Jonasa sas znako e manušenđe save trainas ando gav savo akhardolas Niniva, ande savo o Del bičhalda les. Gajda okova so manca dogodilape avela znako kaj man, e Čhave e Manušešće, o Del bičhaldas akale themešće.
For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31 Po đes kana avela e Devlesko sudo, e carica savi dumut vladilas e južno phujava, savi akhardolas Saba, uštela thaj osudila e manušen save si ađes džude. Kaj dadural avili te ašunel e care Solomone savo sas zurale mudro, a akate si vareko majbaro vi katar o Solomon, a tumen či kamen te čhon kan leste!
The Queen of the South will rise up in the judgement with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 E manuša save majsigo trainas ando gav savo akhardolas Niniva, uštena po đes kana avela e Devlesko sudo thaj osudina e manušen save akana train. Kaj von pokaisajle kana o Jona propovedilas, a ake, akate si vareko majbaro katar o Jona, a tumen još či pokaisajle!”
The men of Nineveh will stand up in the judgement with this generation, and will condemn it, for they repented at the proclaiming of Jonah; and behold, one greater than Jonah is here.
33 O Isus majdur sikavelas: “Khonik či del jag o stenko te čhol les po garado than, niti tale korpa, nego po čirako te okola kaj den andre dićhen o svetlo.
“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 Ćiri jak si stenko ćire telošće. Kana si ćiri jak sasti, sasto ćiro telo si ando svetlost. Ali, ako si ćiri jak nasvali, ćiro telo si ande tama.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Zato le sama te okova so gndis kaj si ande tute svetlost naj li tama.
Therefore see whether the light that is in you isn’t darkness.
36 Ako si sasto ćiro telo osvetlime thaj ni cara tama naj ande tute, askal sasto aveja prosvetlime, sago kana o stenko pire svetlosa osvetlil tut.”
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 Kana o Isus dija gata o svato, avilo leste varesavo fariseji thaj akharda les ande piro ćher te hal. Vo dija andre thaj lijas than pale sinija.
Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
38 Kana godova dikhlas o farisej, začudisajlo kaj o Isus bešlo pale sinija majsigo nego so thodas pire vas sago kaj trubujas prema e židovengo običaj.
When the Pharisee saw it, he marvelled that he had not first washed himself before dinner.
39 A o Gospod phendas lešće: “Tumen e fariseja gadići trudin tumen te thoven tumaro tahtaj thaj o čaro avrjal, a andral sen pherde pohlepe thaj e bilačhipe.
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Bi gođavalen! Naj li o Del okova kaj stvorisardas e manušes thaj pindžarel les andral sago vi avrjal?
You foolish ones, didn’t he who made the outside make the inside also?
41 Zato den okova so si andral andar e tahta thaj andar e čare so handžvale inćaren samo pale tumende, okolenđe savenđe si majpotrebno sago milostinja thaj saste avena čiste andral thaj vi avrjal.
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 Ali teško tumenđe, farisejalen! Kaj den deš posto katar sa e začinurja thaj katar o povrće, a či marin pale pravda e manušenđi thaj pale ljubav e Devlešći so si majvažno. Trubun te den deš posto, ali či troman te zanemarin majvažne stvarja andar o zakono.
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Jao tumenđe farisejalen! Kaj volin te bešen pe prve thana ande sinagoge thaj te e manuša pozdravin tumen pe javne thana.
Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Teško tumenđe farisejalen kaj sen sago e limorja, save naj obeležime, pe save e manuša phirena, a či džanen kaj si okote o limori thaj postain duhovno melale!”
Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 Askal varesosko katar e sikavne e Mojsiješće zakonestar phendas e Isusešće: “Sikavneja, dok gajda phenes, vi amen vređos.”
One of the Torah scholars answered him, “Rabbi, in saying this you insult us also.”
46 A o Isus phendas: “Jao vi tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj čhon pe manuša o pharipe gajda kaj den len pravilo save naštik te inđaren, a tumen korkoro ni e najesa či mrdnon te pomognin lenđe te inđaren godova pharipe.
He said, “Woe to you Torah scholars also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Teško tumenđe, kaj vazden e prorokonenđe spomenikurja, a tumare pradada mudardine len.
Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 Godolesa kaj či train so e prorokurja sikavenas svedočin kaj odobrin okova so ćerdine tumare pradada: von mudardine len, a tumen spomenikurja vazden lenđe!
So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49 Zato vi o Del mudro phendas: ‘Bičhalava lende e prorokonen thaj e apostolen. Varesaven lendar mudarena, a varesaven progonina.’
Therefore also the wisdom of God said, ‘I will send to them prophets and emissaries; and some of them they will kill and persecute,
50 Zato tumaro naraštaj smatrilape došalo palo rat kaj sas čhordo e prorokonengo katar o postanko e themesko,
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51 katar o rat e prvo prorokosko džiko rat e poslednjo prorokosko, e Aveljesko dži ko rat e Zaharijasko, savo sas mudardo maškar o žrtveniko thaj o svetište. Ej phenav tumenđe, kaj rodelape o računo katar akaja generacija tumaro naraštaj avela odgovorno pale godova rat savo sas čhordo!
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52 Jao tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj line e ćija katar o džanglipe pale Devlesko carstvo thaj garadine katar e manuša. Korkoro či den andre ando carstvo, a či mućen te den andre okola save kamen te den.”
Woe to you Torah scholars! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53 Kana o Isus inkljisto okotar, e sikavne e Mojsiješće zakonestar thaj e fariseja počnisardine zurale te holjavon pe leste thaj navalisardine pe leste te phučen les but vareso.
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54 Von dićhenas te astaren les ande varesavo pogrešno alav sar optužisardinesas les.
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
