Luka 11
1 Jekhvar kana o Isus završisardas e molitvava, avilo dži leste jek katar e učenikurja thaj phendas lešće: “Gospode, sikav men te molimen sago kaj o Jovano savo bolelas sikada pire učenikonen.”
It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as Johntaught his disciples."
2 O Isus phendas lenđe: “Kana molin tumen, phenen: ‘Dade amareja ando nebo! Neka avel sveto ćiro alav! Neka avel ćiro carstvo!
So he said to them. "When you pray, say, "Father, hallowed be thy name; May thy kingdom come,
3 Mangro amaro deamen svako đes!
"Give us day by day our bread for the coming day;
4 Thaj jarto amenđe amare e bezeha, sago kaj amen jartosaras svakonešće ko sagrešil protiv amende thaj na de te peras ande kušnja!’”
"Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."
5 Askal o Isus phendas lenđe: “Zamislin te džan ke tumaro drugari ande opaš e rjat thaj phenen lešće: ‘Drugarina, deman udžile trin mangre.
He also said to them. "Suppose you have a friend and you go to him, ‘My friend, lend me three loaves of bread,
6 Kaj avilo mungro drugari katar o drom, a naj man so te čhav angle leste te hal!’
"for a friend of mine is come to me from a journey, and I have nothing to set before him.’
7 A okova andral phenel lešće: ‘Na dosadisar manđe! O vudar si već phandado, a e čhavrora si manca ando kreveto thaj soven. Naštik uštav te dav tut.’
"and he from indoors shall answer. ‘Do not pester me. The door is now closed, and my children are with me in bed. I cannot rise and give to you.’
8 Phenav tumenđe: Ako či ni uštel te deles kaj si lesko drugari, uštela te del les zbog godova kaj lešće drugare naj ladžavo te avel uporno.
"I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs.
9 Isto gajda phenav tumenđe: Manđen thaj delape tumenđe! Roden thaj araćhena! Maren po vudar thaj putrelape tumenđe!
"So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you.
10 Kaj ko god manđel, primil. Ko rodel, araćhel. Ko marel po vudar, putrelpe lešće.
"For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened.
11 Savo dad maškar tumende kana o čhavro lesko manđel lestar mačho, del les umesto mačho sap?
"What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent?
12 Ili kana manđel angro, zar dela les škorpijono?
"Or if he asks for an egg, will offer him a scorpion?
13 Ako tumen, vi ako sen bilačhe, džanen te den lačhe darurja tumare čhavrenđe, kozom majbut tumaro nebesko Dad dela Sveto Duho okolen save manđen lestar!”
"If you give good gifts to your children, how much more shall the Father who is in heaven give the Holy spirit to those that ask him!"
14 Jekhvar o Isus trada e bilačhe duho andar o manuš savo sas nemo. Kana inkljisto o bilačho duho, o nemo manuš počnisardas te ćerel svato. Thaj o but o them divisajlo.
Once he was casting out a dumb demon, and when the demon was gone out, the dumb man spoke, and the people wondered.
15 A varesave lendar phendine: “Vo tradel e bilačhe duhonen e Veelzevulešće silava, savo si e benđengo knezo.”
But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons."
16 A aver iskušisardine e Isuses gajda kaj rodenas lestar varesosko znako andar o nebo kaj o Del bičhalda les.
Others, tempting him, kept seeking from him a sign from heaven.
17 Ali o Isus džangla lenđe gndimata thaj phendas lenđe: “Ako e manuša andar isto carstvo borin pes maškar peste von uniština piro carstvo. Vi ako e familijaće članurja borinpes maškar pende, uniština piri familija.
He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house.
18 Ako si o beng ande peste podelime, sar ačhela lesko carstvo? A tumen phenen kaj me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša.
"And if Satan also is divided against himself, how shall his kingdom stand?
19 Ako me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša, kašće silava askal tumare učenikurja traden len? Gajda von korkoro dokažina kaj najsen ando pravo.
"Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.
20 Ali ako me e Devlešće silava tradav e bilačhe duhonen, čačes avilo tumende o carstvo e Devlesko.”
"But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you.
21 O Isus još phendas: “Džikaj god o zuralo manuš, lačhe naoružime, araćhel piro ćher, lesko barvalipe si sigurno.
"When the strong man fully aroused keeps guard over his homestead, his property is undisturbed;
22 Ali te avel o majzuralo lestar, svladila les thaj otmil lešće sa lesko oružje ande savo uzdilaspe, a o pleno razdelila.”
"but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil.
23 Zato ko naj manca protiv mande si. Thaj ko manca či ćidel, rspil.
"He who is not for me is against me, and he who is not gathering with me is scattering.
24 Askal o Isus phendas: “Kana o bilačho duho inkljel andar o manuš, lutil pe puste thana thaj rodel pešće than kaj šaj te odmoril pes. A kana či araćhel o than, phenel: ‘Boldava man ande mungro ćher, ando manuš andar savo inkljistem.’
"Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, ‘I will go back to the house which I have left.’
25 Thaj kana areslo o bilačho duho arakhlas e manuše savo si sago o čučo ćher, šlado thaj lačhardo.
When it comes and finds the house completely swept and garnished.
26 Askal džal thaj lel pesa efta aver duhurja, majgore lestar thaj del andre thaj okote nastanilpe. Po krajo godole manušešće avela majgore nego kaj sas lešće po početko.”
"Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first."
27 Dok o Isus godova phenelas, varesošći manušnji kaj sas maškar o but o them čhutas muj: “Blagoslovime o đi ćire dejako savo inđardatu thaj e čuča save pilan!”
It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked."
28 O Isus phendas: “Još majblagoslovime si okova savo ašunel o alav e Devlesko thaj ačhel paćivalo!”
"No, rather," he answered, "blessed are those who listen to the word of God, and keep it."
29 A vo phenda laće: “Tumen manušalen save train ande akaja vrjama sen bilačhe manuša. Tumen roden znako. Ali aver znako či delape tumenđe osim e čudurja save o Del ćerdas palo Jona.
When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah;
30 Kaj okova so sas e Jonasa sas znako e manušenđe save trainas ando gav savo akhardolas Niniva, ande savo o Del bičhalda les. Gajda okova so manca dogodilape avela znako kaj man, e Čhave e Manušešće, o Del bičhaldas akale themešće.
"for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation.
31 Po đes kana avela e Devlesko sudo, e carica savi dumut vladilas e južno phujava, savi akhardolas Saba, uštela thaj osudila e manušen save si ađes džude. Kaj dadural avili te ašunel e care Solomone savo sas zurale mudro, a akate si vareko majbaro vi katar o Solomon, a tumen či kamen te čhon kan leste!
"The queen of the South shall rise up in Judgement with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here!
32 E manuša save majsigo trainas ando gav savo akhardolas Niniva, uštena po đes kana avela e Devlesko sudo thaj osudina e manušen save akana train. Kaj von pokaisajle kana o Jona propovedilas, a ake, akate si vareko majbaro katar o Jona, a tumen još či pokaisajle!”
"The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here!
33 O Isus majdur sikavelas: “Khonik či del jag o stenko te čhol les po garado than, niti tale korpa, nego po čirako te okola kaj den andre dićhen o svetlo.
"When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light.
34 Ćiri jak si stenko ćire telošće. Kana si ćiri jak sasti, sasto ćiro telo si ando svetlost. Ali, ako si ćiri jak nasvali, ćiro telo si ande tama.
"The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness.
35 Zato le sama te okova so gndis kaj si ande tute svetlost naj li tama.
"Look carefully! Perhaps that very light of yours is darkness.
36 Ako si sasto ćiro telo osvetlime thaj ni cara tama naj ande tute, askal sasto aveja prosvetlime, sago kana o stenko pire svetlosa osvetlil tut.”
"If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays."
37 Kana o Isus dija gata o svato, avilo leste varesavo fariseji thaj akharda les ande piro ćher te hal. Vo dija andre thaj lijas than pale sinija.
When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined.
38 Kana godova dikhlas o farisej, začudisajlo kaj o Isus bešlo pale sinija majsigo nego so thodas pire vas sago kaj trubujas prema e židovengo običaj.
And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,
39 A o Gospod phendas lešće: “Tumen e fariseja gadići trudin tumen te thoven tumaro tahtaj thaj o čaro avrjal, a andral sen pherde pohlepe thaj e bilačhipe.
but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness.
40 Bi gođavalen! Naj li o Del okova kaj stvorisardas e manušes thaj pindžarel les andral sago vi avrjal?
"Foolish men! Did not He who made the outside make the inside also?
41 Zato den okova so si andral andar e tahta thaj andar e čare so handžvale inćaren samo pale tumende, okolenđe savenđe si majpotrebno sago milostinja thaj saste avena čiste andral thaj vi avrjal.
"Better cleanse what is within, and nothing will be unclean for you.
42 Ali teško tumenđe, farisejalen! Kaj den deš posto katar sa e začinurja thaj katar o povrće, a či marin pale pravda e manušenđi thaj pale ljubav e Devlešći so si majvažno. Trubun te den deš posto, ali či troman te zanemarin majvažne stvarja andar o zakono.
"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.
43 Jao tumenđe farisejalen! Kaj volin te bešen pe prve thana ande sinagoge thaj te e manuša pozdravin tumen pe javne thana.
"Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places.
44 Teško tumenđe farisejalen kaj sen sago e limorja, save naj obeležime, pe save e manuša phirena, a či džanen kaj si okote o limori thaj postain duhovno melale!”
"Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting."
45 Askal varesosko katar e sikavne e Mojsiješće zakonestar phendas e Isusešće: “Sikavneja, dok gajda phenes, vi amen vređos.”
Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."
46 A o Isus phendas: “Jao vi tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj čhon pe manuša o pharipe gajda kaj den len pravilo save naštik te inđaren, a tumen korkoro ni e najesa či mrdnon te pomognin lenđe te inđaren godova pharipe.
"Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers.
47 Teško tumenđe, kaj vazden e prorokonenđe spomenikurja, a tumare pradada mudardine len.
"Woe to you! for you are building the tombs of the prophets whom you ancestors killed.
48 Godolesa kaj či train so e prorokurja sikavenas svedočin kaj odobrin okova so ćerdine tumare pradada: von mudardine len, a tumen spomenikurja vazden lenđe!
"So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs.
49 Zato vi o Del mudro phendas: ‘Bičhalava lende e prorokonen thaj e apostolen. Varesaven lendar mudarena, a varesaven progonina.’
"For this reason also said the Wisdom of God. ‘I will send them prophets and apostles; some of them they will kill and some they will persecute;
50 Zato tumaro naraštaj smatrilape došalo palo rat kaj sas čhordo e prorokonengo katar o postanko e themesko,
"so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation,
51 katar o rat e prvo prorokosko džiko rat e poslednjo prorokosko, e Aveljesko dži ko rat e Zaharijasko, savo sas mudardo maškar o žrtveniko thaj o svetište. Ej phenav tumenđe, kaj rodelape o računo katar akaja generacija tumaro naraštaj avela odgovorno pale godova rat savo sas čhordo!
"from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation!
52 Jao tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj line e ćija katar o džanglipe pale Devlesko carstvo thaj garadine katar e manuša. Korkoro či den andre ando carstvo, a či mućen te den andre okola save kamen te den.”
"Woe to you lawyers, for you have taken away the key of knowledge!’ You yourselves have not entered, and you have hindered those who are trying to enter."
53 Kana o Isus inkljisto okotar, e sikavne e Mojsiješće zakonestar thaj e fariseja počnisardine zurale te holjavon pe leste thaj navalisardine pe leste te phučen les but vareso.
After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points,
54 Von dićhenas te astaren les ande varesavo pogrešno alav sar optužisardinesas les.
laying in wait for him, in order to catch a word from his lips.
