Luka 20
1 I jekhvar sar o Isus sikaj ine e manušen ano boro e Hramesoro hem vaćeri lenđe ine o Šukar lafi, ale uzalo leste o šerutne sveštenici, o učitelja e Zakonestar hem o starešine
On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
2 hem pučle le: “Vaćer amenđe kotar tuće autoritet te ćere akava? Ko dinđa tut pravo?”
They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
3 O Isus phenđa lenđe: “Hem me tumen ka pučav nešto. Vaćeren maje:
He answered them, “I also will ask you one question. Tell me:
4 Ko dinđa pravo e Jovane te krstini e manušen, o Devel kovai ano nebo ili o manuša?”
the baptism of John, was it from heaven, or from men?”
5 A on raspravinde pe maškara pumende vaćerindoj: “Te phenđam ‘o Devel kovai ano nebo’, ov ka pučel amen sose onda na verujinđam lese.
They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
6 A te phenđam ‘o manuša’, sa o manuša ka mudaren amen barencar, adalese soi uverime da o Jovan inele proroko.”
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7 Adalese phende e Isusese: “Na džanaja ko dinđa pravo e Jovane.”
They answered that they didn’t know where it was from.
8 I o Isus phenđa lenđe: “Ni me onda naka phenav tumenđe kotar maje pravo akava te ćerav.”
Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 Tegani o Isus lelja te vaćeri e narodose akaja priča: “Nesavo manuš sadinđa vinograd, iznajminđa le nesave vinogradarenđe hem dželo ko drom ko but vreme.
He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
10 I kad alo o vreme te čeden pe o drakha, bičhalđa e sluga koro vinogradarija te šaj den le oto bijandipe e drakhakoro. Ali o vinogradarija marde le hem bičhalde le palal čuče vastencar.
At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
11 I o gospodari bičhalđa avere sluga. Ali on hem ole marde, lađarde le hem bičhalde le palal čuče vastencar.
He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
12 I palem o gospodari bičhalđa koro lende hem e tritone sluga. A on ćerde le ko rata hem frdinde le avri taro vinograd.
He sent yet a third, and they also wounded him and threw him out.
13 Tegani o gospodari oto vinograd phenđa: ‘So te ćerav? Ka bičhalav lenđe mle mangle čhave. Šaj ole ka poštujinen.’
The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14 Ali kad o vinogradarija dikhle le, vaćerde maškara pumende: ‘Akavai o nasledniko. Hajde te mudara le hem amenđe te ačhol o nasledstvo.’
“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
15 I frdinde le avri taro vinograd hem mudarde le. So mislinena, so ka ćerel o gospodari adale vinogradarenđe?
Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
16 Ka avel hem ka mudari len, a o vinograd ka iznajmini averenđe.” I okola kola šunde adaja priča, phende: “Te na del o Devel adava te ovel!”
He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
17 A o Isus dikhlja ano lende hem phenđa: “A so onda značini adava soi pisime ano Sveto lil: ‘O bar savo odbacinde o zidarija ulo najbitno bar e čheresoro’?
But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
18 Đijekh kova perela upro adava bar, ka phagel pe, a te pelo adava bar upra nekaste, ka zgnječini le.”
Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
19 A o učitelja e Zakonestar hem o šerutne sveštenici mangle tegani te dolen e Isuse, adalese so džande da akaja priča vaćeri olendar, ali darandile e narodostar.
The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
20 A o učitelja e Zakonestar hem o šerutne sveštenici posmatrinena ine e Isuse. Bičhalde koro leste špijunen, kola ćerde pe dai iskrena, sar te dolen le ko bišukar lafi i te šaj preden le ko upravniko e rimesoro te osudini le.
They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
21 I o špijunja pučle e Isuse: “Učitelju, džanaja da vaćereja hem sikaveja šukar hem na dikheja kovai kova, nego čačimase sikaveja oto drom e Devlesoro.
They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
22 Valjani li amen o Jevreja te platina o porez e rimesere carose ili na?”
Is it lawful for us to pay taxes to Caesar, or not?”
23 A o Isus džanđa so on mangle te prevarinen le i phenđa lenđe:
But he perceived their craftiness, and said to them, “Why do you test me?
24 “Mothoven maje i kovanica savaja platinena o porez. Kasiri slika hem kasoro anav isi la?” A on phende: “E carosoro.”
Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
25 Tegani o Isus phenđa lenđe: “Onda den soi e carosoro e carose, a soi e Devlesoro e Devlese.”
He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 I ađahar o špijunja našti ine te arakhen ništa bišukar ano okova so o Isus vaćerđa i trainde adalese so inele zadivime lesere vaćeribnaja.
They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
27 I ale koro Isus nesave sadukeja kola vaćerena da nane uštiba taro mule, i pučle e Isuse:
Some of the Sadducees came to him, those who deny that there is a resurrection.
28 “Učitelju, o Mojsije pisinđa amenđe so te ćerel o manuš te mulo lesoro phral kova pala peste ačhavđa romnja bizo čhave. Adava manuš valjani te lel ple phralesere romnja te šaj oj te bijani čhave kova ka ovel nasledniko e mulesoro.
They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
29 Ađahar, inele efta phralja. O prvo lelja romnja i mulo, a na ačhavđa pala peste čhaven.
There were therefore seven brothers. The first took a wife, and died childless.
30 O dujto phral lelja ple phralesere romnja, ali hem ov mulo.
The second took her as wife, and he died childless.
31 Tegani o trito phral lelja adala romnja i mulo hem ađahar sa avera phralja. I nijekh olendar na ačhavđa čhaven pala peste.
The third took her, and likewise the seven all left no children, and died.
32 Ko kraj muli hem i romni.
Afterward the woman also died.
33 Kasiri onda romni oj ka ovel kad ka uštel pe taro mule, a inele dindi ko sa o efta phralja?”
Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Jesus said to them, “The children of this age marry and are given in marriage. (aiōn g165)
35 A okola kolen o Devel smatrini dai dostojna te oven vazdime taro mule hem te živinen ko sveto savo avela, ni ka len pe ni ka den pe. (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn g165)
36 Adalese so našti više ni te meren: ka oven sar o anđelja. Oni čhave e Devlesere, adalese so o Devel ka vazdel len taro mule.
For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
37 A da o mule uštena, mothovđa hem o Mojsije kad ko Sveto lil kote pisini oto grmo savo ine thabljola o Gospod vaćeri dai ‘Devel e Avraamesoro, e Isaakesoro hem e Jakovesoro’ iako on tegani inele mule.
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
38 A o Devel nane Devel e mulengoro, nego Devel e dživdengoro. Adalese soi on e Devlese pana dživde.”
Now he is not the God of the dead, but of the living, for all are alive to him.”
39 Nesave učitelja e Zakonestar phende e Isusese: “Učitelju, šukar vaćerđan!”
Some of the scribes answered, “Teacher, you speak well.”
40 I nijekh više na tromandilo te pučel le nešto.
They didn’t dare to ask him any more questions.
41 Tegani o Isus pučlja okolen so šunena le ine: “Sar šaj o učitelja e Zakonestar te vaćeren dai o Hrist samo e Davidesoro čhavo?
He said to them, “Why do they say that the Christ is David’s son?
42 A korkoro o David phenela ano lil oto Psalmija: ‘O Gospod phenđa mle Gospodese: Beš ko počasno than, oti mli desno strana,
David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
43 đikote na pašljarava te neprijateljen talo te pre!’
until I make your enemies the footstool of your feet.”’
44 Te o David vičini le ‘Gospode’, sar onda o Hrist šaj te ovel samo lesoro čhavo?”
“David therefore calls him Lord, so how is he his son?”
45 Tegani anglo sa o manuša, o Isus phenđa ple učenikonenđe:
In the hearing of all the people, he said to his disciples,
46 “Arakhen tumen e učiteljendar e Zakonestar! On volinena te phiren urjavde ano bare fostanja hem o manuša, ano baro poštujiba, te pozdravinen len ko trgija. Volinena te bešen ko anglune thana ano sinagoge hem ko najšukar thana ko gozbe.
“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
47 Hana o imanje e udovicengoro hem ćerena pe dai pobožna ađahar so molinena bare molitve. On ka oven po zorale kaznime nego avera manuša.”
who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
