Luka 20
1 I jekhvar sar o Isus sikaj ine e manušen ano boro e Hramesoro hem vaćeri lenđe ine o Šukar lafi, ale uzalo leste o šerutne sveštenici, o učitelja e Zakonestar hem o starešine
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
2 hem pučle le: “Vaćer amenđe kotar tuće autoritet te ćere akava? Ko dinđa tut pravo?”
And spoke to him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
3 O Isus phenđa lenđe: “Hem me tumen ka pučav nešto. Vaćeren maje:
And he answered and said to them, I will also ask you one thing; and answer me:
4 Ko dinđa pravo e Jovane te krstini e manušen, o Devel kovai ano nebo ili o manuša?”
The baptism of John, was it from heaven, or from men?
5 A on raspravinde pe maškara pumende vaćerindoj: “Te phenđam ‘o Devel kovai ano nebo’, ov ka pučel amen sose onda na verujinđam lese.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
6 A te phenđam ‘o manuša’, sa o manuša ka mudaren amen barencar, adalese soi uverime da o Jovan inele proroko.”
But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
7 Adalese phende e Isusese: “Na džanaja ko dinđa pravo e Jovane.”
And they answered, that they could not tell where it was from.
8 I o Isus phenđa lenđe: “Ni me onda naka phenav tumenđe kotar maje pravo akava te ćerav.”
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Tegani o Isus lelja te vaćeri e narodose akaja priča: “Nesavo manuš sadinđa vinograd, iznajminđa le nesave vinogradarenđe hem dželo ko drom ko but vreme.
Then he began to speak to the people this parable; A certain man planted a vineyard, and let it out to vinedressers, and went into a far country for a long time.
10 I kad alo o vreme te čeden pe o drakha, bičhalđa e sluga koro vinogradarija te šaj den le oto bijandipe e drakhakoro. Ali o vinogradarija marde le hem bičhalde le palal čuče vastencar.
And at the season he sent a servant to the vinedressers, that they should give him of the fruit of the vineyard: but the vinedressers beat him, and sent him away empty.
11 I o gospodari bičhalđa avere sluga. Ali on hem ole marde, lađarde le hem bičhalde le palal čuče vastencar.
And again he sent another servant: and they beat him also, and treated him shamefully, and sent him away empty.
12 I palem o gospodari bičhalđa koro lende hem e tritone sluga. A on ćerde le ko rata hem frdinde le avri taro vinograd.
And again he sent the third: and they wounded him also, and cast him out.
13 Tegani o gospodari oto vinograd phenđa: ‘So te ćerav? Ka bičhalav lenđe mle mangle čhave. Šaj ole ka poštujinen.’
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
14 Ali kad o vinogradarija dikhle le, vaćerde maškara pumende: ‘Akavai o nasledniko. Hajde te mudara le hem amenđe te ačhol o nasledstvo.’
But when the vinedressers saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
15 I frdinde le avri taro vinograd hem mudarde le. So mislinena, so ka ćerel o gospodari adale vinogradarenđe?
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do to them?
16 Ka avel hem ka mudari len, a o vinograd ka iznajmini averenđe.” I okola kola šunde adaja priča, phende: “Te na del o Devel adava te ovel!”
He shall come and destroy these vinedressers, and shall give the vineyard to others. And when they heard it, they said, may that never be.
17 A o Isus dikhlja ano lende hem phenđa: “A so onda značini adava soi pisime ano Sveto lil: ‘O bar savo odbacinde o zidarija ulo najbitno bar e čheresoro’?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
18 Đijekh kova perela upro adava bar, ka phagel pe, a te pelo adava bar upra nekaste, ka zgnječini le.”
Whoever shall fall upon that stone shall be broken; but on whomever it shall fall, it will grind him to powder.
19 A o učitelja e Zakonestar hem o šerutne sveštenici mangle tegani te dolen e Isuse, adalese so džande da akaja priča vaćeri olendar, ali darandile e narodostar.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
20 A o učitelja e Zakonestar hem o šerutne sveštenici posmatrinena ine e Isuse. Bičhalde koro leste špijunen, kola ćerde pe dai iskrena, sar te dolen le ko bišukar lafi i te šaj preden le ko upravniko e rimesoro te osudini le.
And they watched him, and sent forth spies, who pretended to be righteous men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
21 I o špijunja pučle e Isuse: “Učitelju, džanaja da vaćereja hem sikaveja šukar hem na dikheja kovai kova, nego čačimase sikaveja oto drom e Devlesoro.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22 Valjani li amen o Jevreja te platina o porez e rimesere carose ili na?”
Is it lawful for us to give tribute to Caesar, or not?
23 A o Isus džanđa so on mangle te prevarinen le i phenđa lenđe:
But he perceived their craftiness, and said to them, Why tempt ye me?
24 “Mothoven maje i kovanica savaja platinena o porez. Kasiri slika hem kasoro anav isi la?” A on phende: “E carosoro.”
Show me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.
25 Tegani o Isus phenđa lenđe: “Onda den soi e carosoro e carose, a soi e Devlesoro e Devlese.”
And he said to them, Render therefore to Caesar the things which are Caesar’s, and to God the things which are God’s.
26 I ađahar o špijunja našti ine te arakhen ništa bišukar ano okova so o Isus vaćerđa i trainde adalese so inele zadivime lesere vaćeribnaja.
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
27 I ale koro Isus nesave sadukeja kola vaćerena da nane uštiba taro mule, i pučle e Isuse:
Then came to him certain of the Sadducees, who deny that there is any resurrection; and they asked him,
28 “Učitelju, o Mojsije pisinđa amenđe so te ćerel o manuš te mulo lesoro phral kova pala peste ačhavđa romnja bizo čhave. Adava manuš valjani te lel ple phralesere romnja te šaj oj te bijani čhave kova ka ovel nasledniko e mulesoro.
Saying, Master, Moses wrote to us, If any man’s brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
29 Ađahar, inele efta phralja. O prvo lelja romnja i mulo, a na ačhavđa pala peste čhaven.
There were therefore seven brothers: and the first took a wife, and died without children.
30 O dujto phral lelja ple phralesere romnja, ali hem ov mulo.
And the second took her for a wife, and he died childless.
31 Tegani o trito phral lelja adala romnja i mulo hem ađahar sa avera phralja. I nijekh olendar na ačhavđa čhaven pala peste.
And the third took her; and in like manner the seven also: and they left no children, and died.
32 Ko kraj muli hem i romni.
Last of all the woman died also.
33 Kasiri onda romni oj ka ovel kad ka uštel pe taro mule, a inele dindi ko sa o efta phralja?”
Therefore in the resurrection whose wife of them is she? for seven had her for a wife.
And Jesus answering said to them, The children of this world marry, and are given in marriage: (aiōn g165)
35 A okola kolen o Devel smatrini dai dostojna te oven vazdime taro mule hem te živinen ko sveto savo avela, ni ka len pe ni ka den pe. (aiōn g165)
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
36 Adalese so našti više ni te meren: ka oven sar o anđelja. Oni čhave e Devlesere, adalese so o Devel ka vazdel len taro mule.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
37 A da o mule uštena, mothovđa hem o Mojsije kad ko Sveto lil kote pisini oto grmo savo ine thabljola o Gospod vaćeri dai ‘Devel e Avraamesoro, e Isaakesoro hem e Jakovesoro’ iako on tegani inele mule.
Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 A o Devel nane Devel e mulengoro, nego Devel e dživdengoro. Adalese soi on e Devlese pana dživde.”
For he is not a God of the dead, but of the living: for all live to him.
39 Nesave učitelja e Zakonestar phende e Isusese: “Učitelju, šukar vaćerđan!”
Then certain of the scribes answering said, Master, thou hast well said.
40 I nijekh više na tromandilo te pučel le nešto.
And after that they dared not ask him any question at all.
41 Tegani o Isus pučlja okolen so šunena le ine: “Sar šaj o učitelja e Zakonestar te vaćeren dai o Hrist samo e Davidesoro čhavo?
And he said to them, How say they that Christ is David’s son?
42 A korkoro o David phenela ano lil oto Psalmija: ‘O Gospod phenđa mle Gospodese: Beš ko počasno than, oti mli desno strana,
And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
43 đikote na pašljarava te neprijateljen talo te pre!’
Till I make thy enemies thy footstool.
44 Te o David vičini le ‘Gospode’, sar onda o Hrist šaj te ovel samo lesoro čhavo?”
David therefore calleth him Lord, how is he then his son?
45 Tegani anglo sa o manuša, o Isus phenđa ple učenikonenđe:
Then in the hearing of all the people he said to his disciples,
46 “Arakhen tumen e učiteljendar e Zakonestar! On volinena te phiren urjavde ano bare fostanja hem o manuša, ano baro poštujiba, te pozdravinen len ko trgija. Volinena te bešen ko anglune thana ano sinagoge hem ko najšukar thana ko gozbe.
Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the best places at feasts;
47 Hana o imanje e udovicengoro hem ćerena pe dai pobožna ađahar so molinena bare molitve. On ka oven po zorale kaznime nego avera manuša.”
Who devour widows’ houses, and for a show make long prayers: the same shall receive greater condemnation.
