Luka 19
1 O Isus đerdinđa ani diz Jerihon. I sar nakhela ine maškari diz,
And Jhesus `goynge yn, walkide thorou Jericho.
2 alo nesavo manuš palo anav Zakej te dikhel le. O Zakej inele jekh taro šerutne e carinikonengere ani diz hem inele barvalo.
And lo! a man, Sache bi name, and this was a prince of pupplicans, and he was riche.
3 Ov pokušinđa te dikhel koi adava o Isus, ali našti ine taro narodo adalese so inele pretičkoro.
And he souyte to se Jhesu, who he was, and he myyte not, for the puple, for he was litil in stature.
4 Adalese prastandilo po anglal hem uklinđa upro e smokvakoro kaš te šaj dikhel e Isuse adalese so džanđa da valjani te nakhel adathar.
And he ran bifore, and stiyede in to a sicomoure tree, to se hym; for he was to passe fro thennus.
5 A kad o Isus reslo adari, dikhlja upre hem phenđa lese: “Zakej, hulji sigate! Avdive valjani te ovav ano to čher.”
And Jhesus biheld vp, whanne he cam to the place, and saiy hym, and seide to hym, Sache, haste thee, and come doun, for to dai Y mot dwelle in thin hous.
6 I o Zakej huljilo sigate hem radosno priminđa le pese ano čher.
And he hiyynge cam doun, and ioiynge resseyuede hym.
7 Sa o manuša kola dikhle adava, lelje te gunđinen, vaćerindoj: “Dželo koro grešniko te bešel.”
And whanne alle men sayn, thei grutchiden seiynge, For he hadde turned to a synful man.
8 A o Zakej terdino hem phenđa e Gospodese e Isusese: “Ače, Gospode, ekvaš oto barvalipe mlo ka dav e čororenđe, a te nekas hovavđum, ka irinav lese štar puti više.”
But Sache stood, and seide to the Lord, Lo! Lord, Y yyue the half of my good to pore men; and if Y haue ony thing defraudid ony man, Y yelde foure so myche.
9 A ko adava, o Isus phenđa lese: “Avdive alo o spasenje ano akava čher, adalese soi hem akava manuš potomko e Avraamesoro.
Jhesus seith to hym, For to dai heelthe is maad to this hous, for that he is Abrahams sone;
10 Adalese so, me, o Čhavo e manušesoro, aljum te rodav hem te spasinav e našalden!”
for mannus sone cam to seke, and make saaf that thing that perischide.
11 I sar but manuša šunena ine e Isuse, ov vaćerđa lenđe hem akaja priča, adalese so inele paše uzalo Jerusalim, a on mislinde da o carstvo e Devlesoro otojekhvar ka mothoj pe.
Whanne thei herden these thingis, he addide, and seide a parable, for that he was nyy Jerusalem, `and for thei gessiden, that anoon the kyngdom of God schulde be schewid.
12 Phenđa: “Inele jekh ugledno manuš kova spremisalo te džal ki durutni phuv te ovel čhivdo zako caro, a palo adava te irini pe čhere.
Therfor he seide, A worthi man wente in to a fer cuntre, to take to hym a kyngdom, and to turne ayen.
13 I vičinđa ple deše slugen, dinđa len po ekvaš kilo srebro hem phenđa lenđe: ‘Zaradinen maje ađahar so ka ćeren buti adaleja đikote na avava.’ I dželo ko drom.
And whanne hise ten seruauntis weren clepid, he yaf to hem ten besauntis; and seide to hem, Chaffare ye, til Y come.
14 A o manuša oti lesiri phuv mrzinde le, i bičhalde pumare manušen adari kaj ov dželo te phenen: ‘Na mangaja akale te ovel amaro caro.’
But hise citeseyns hatiden hym, and senten a messanger aftir hym, and seiden, We wolen not, that he regne on vs.
15 Kad o ugledno manuš irinđa pe sar caro, naredinđa te vičinen koro leste okole slugen, kolenđe dinđa love, te dikhel kobor zaradinde lese.
And it was don, that he turnede ayen, whan he hadde take the kyngdom; and he comaundide hise seruauntis to be clepid, to whiche he hadde yyue monei, to wite, hou myche ech hadde wonne bi chaffaryng.
16 O prvo sluga alo vaćerindoj: ‘Gospodarona, oto adava so dinđan man, ćerđum deš puti više.’
And the firste cam, and seide, Lord, thi besaunt hath wonne ten besauntis.
17 I ov phenđa lese: ‘But šukar. Tu injan šukar sluga! Adalese so injanle maje verno ko najhari, ka dav tut te vladine upro deš dizja!’
He seide to hym, Wel be, thou good seruaunt; for in litil thing thou hast be trewe, thou schalt be hauynge power on ten citees.
18 O dujto sluga alo vaćerindoj: ‘Gospodarona, oto adava so dinđan man, ćerđum pandž puti više.’
And the tother cam, and seide, Lord, thi besaunt hath maad fyue besauntis.
19 I lese phenđa: ‘Ka dav tut te vladine upro pandž dizja!’
And to this he seide, And be thou on fyue citees.
20 O trito sluga alo vaćerindoj: ‘Gospodarona, ače to srebro savo dinđan man. Garavđum le ano jekh kotor e šejengoro.
And the thridde cam, and seide, Lord, lo! thi besaunt, that Y hadde, put vp in a sudarie.
21 Ćerđum ađahar adalese so darandiljum tutar so injan strogo manuš. Leja okova so nane klo hem čedeja kaj na sejinđan.’
For Y dredde thee, for thou art `a sterne man; thou takist awey that that thou settidist not, and thou repist that that thou hast not sowun.
22 A ov phenđa lese: ‘Tu injan bišukar sluga! Palo te lafija ka sudinav tut. Te džanđan so injum strogo manuš, da lava okova so nane mlo hem čedava so na sejinđum,
He seith to hym, Wickid seruaunt, of thi mouth Y deme thee. Wistist thou, that Y am `a sterne man, takynge awei that thing that Y settide not, and repyng ethat thing that Y sewe not?
23 sose onda na dinđan mle love ki kamata? Đi akana ka ovel man ine više love save ka lav ine avindoj čhere.’
and whi hast thou not youun my money to the bord, and Y comynge schulde haue axid it with vsuris?
24 Tegani phenđa okolenđe kola terdine uzalo leste: ‘Len akale slugastar o srebro hem den le okolese kas isi deš puti edobor!’
And he seide to men stondynge nyy, Take ye awei fro hym the besaunt, and yyue ye to hym that hath ten beyauntis:
25 A on phende lese: ‘Ali, gospodarona, ole već isi pandž kilja srebro.’
And thei seiden to hym, Lord, he hath ten besauntis.
26 Ov phenđa: ‘Dikhena da đijekhe kas isi, ka del pe lese pana, a okole kas nane ka lel pe lestar hem adava so isi le.
And Y seie to you, to ech man that hath, it schal be youun, and he schal encreese; but fro him that hath not, also that thing that he hath, schal be takun of hym.
27 A okole mle neprijateljen, so na mangle te ovav lengoro caro, anen akari hem čhinen len angla mande!’”
Netheles brynge ye hidur tho myn enemyes, that wolden not that Y regnede on hem, and sle ye bifor me.
28 I kad vaćerđa lenđe adava, o Isus nastavinđa plo drom nakoro Jerusalim.
And whanne these thingis weren seid, he wente bifore, and yede vp to Jerusalem.
29 Kad alo paše uzalo gava Vitfaga hem Vitanija, uzali gora vičimi e Maslinakiri, bičhalđa duje učenikonen
And it was don, whanne Jhesus cam nyy to Bethfage and Betanye, at the mount, that is clepid of Olyuete, he sente hise twei disciplis, and seide,
30 vaćerindoj: “Džan ko adava gav savoi angla tumende. I kad ka đerdinen, ka arakhen phandle terne here upro saveste pana nijekh manuš na beštino. Phraven le hem anen le akari.
Go ye in to the castel, that is ayens you; in to which as ye entren, ye schulen fynde a colt of an asse tied, on which neuer man sat; vntye ye hym, and brynge ye to me.
31 Te neko pučlja tumen: ‘Sose phravena le?’, phenen lese: ‘E Gospodese valjani.’”
And if ony man axe you, whi ye vntien, thus ye schulen seie to hym, For the Lord desirith his werk.
32 On džele hem arakhle ađahar sar so phenđa lenđe o Isus.
And thei that weren sent, wenten forth, and fonden as he seide to hem, a colt stondynge.
33 I sar phravena ine e terne here, o manuša, kasoro inele o terno her, pučle len: “Sose phravena e terne here?”
And whanne thei vntieden the colt, the lordis of hym seiden to hem, What vntien ye the colt?
34 A on phende: “E Gospodese valjani.”
And thei seiden, For the Lord hath nede to hym.
35 I ande e here anglo Isus. Čhivde pumare fostanja upro her hem bešljarde e Isuse upro leste.
And thei ledden hym to Jhesu; and thei castynge her clothis on the colt, setten Jhesu on hym.
36 I sar džala ine anglal bešindoj upro her, o manuša buljarena ine pumare fostanja upro drom anglo leste.
And whanne he wente, thei strowiden her clothis in the weie.
37 A kad alo paše uzalo than kotar huljela pe ine tari e Maslinakiri gora, sa o učenici so inele adari lelje radosno hem oto sa o glaso te slavinen e Devle zako sa o čudesija save dikhle,
And whanne he cam nyy to the comyng doun of the mount of Olyuete, al the puple that cam doun bygunnen to ioye, and to herie God with greet vois on alle the vertues, that thei hadden sayn,
38 vaćerindoj: “Blagoslovime o Caro kova avela ano anav e Gospodesoro! Nek ovel mir ano nebo hem slava e Devlese ko učipe!”
and seiden, Blessid be the king, that cometh in the name of the Lord; pees in heuene, and glorie in hiye thingis.
39 Tegani nesave fariseja, kola inele maškaro lende, phende e Isusese: “Učitelju, phen te učenikonenđe te na vaćeren adava.”
And sum of the Farisees of the puple seiden to hym, Maister, blame thi disciplis.
40 A o Isus phenđa lenđe: “Phenava tumenđe, te trainde on, o bara ka vičinen.”
And he seide to hem, Y seie to you, for if these ben stille, stoonus schulen crye.
41 I kad o Isus alo paše uzalo Jerusalim, dikhindoj i diz, runđa laće
And whanne he neiyede, `he seiy the citee,
42 vaćerindoj: “Oh, te džane ine avdive hem tu so anela će mir! Ali adavai akana garavdo te jaćhendar.
and wepte on it, and seide, For if thou haddist knowun, thou schuldist wepe also; for in this dai the thingis ben in pees to thee, but now thei ben hid fro thin iyen.
43 Ka aven o dive kad te neprijatelja ka čhiven će barikade, ka opkolinen tut hem taro sa o strane ka pritiskinen tut.
But daies schulen come in thee, and thin enemyes schulen enuyroun thee with a pale, and thei schulen go aboute thee, and make thee streit on alle sidis,
44 Ka uništinen hem tut hem te dizutnen. Naka ačhaven ni bar upro bar adalese so na pendžarđan o vreme kad o Devel alo te spasini tut.”
and caste thee doun to the erthe, and thi sones that ben in thee; and thei schulen not leeue in thee a stoon on a stoon, for thou hast not knowun the tyme of thi visitacioun.
45 Kad o Isus alo ano Jerusalim, đerdinđa ano boro e hramesoro hem lelja te ispudini adathar okolen so biknena.
And he entride in to the temple, and bigan to caste out men sellynge ther inne and biynge,
46 Phenđa lenđe: “Pisimei ano Sveto lil: ‘O čher mlo ka ovel čher zaki molitva’, a tumen ćerđen olestar ‘than kote čedena pe o čora!’”
and seide to hem, It is writun, That myn hous is an hous of preyer, but ye han maad it a den of theues.
47 I oto dive ko dive, o Isus sikavđa e manušen ano boro e hramesoro. A o šerutne sveštenici hem o učitelja e Zakonestar zajedno e jevrejengere starešinencar rodena ine sar te ćeren o Isus te ovel mudardo,
And he was techynge euerydai in the temple. And the princis of prestis, and the scribis, and the princis of the puple souyten to lese hym;
48 ali na arakhle sar adava te ćeren, adalese so sa o manuša pažljivo šunena ine lesoro sikaviba.
and thei founden not, what thei schulden do to hym, for al the puple was ocupied, and herde hym.
