Luka 14
1 I ko jekh savato, o Isus inele vičime ko čher nesave farisejengere vođasoro te hal maro, i dželo. Sare so inele adari, šukar ine posmatrinena le,
And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.
2 adalese so anglo leste inele nesavo namborme manuš kasere vasta hem o pre inele pherde pani.
And behold, there was a certain man before him that had the dropsy.
3 I o Isus pučlja e učiteljen e Zakonestar hem e farisejen: “Palo e Mojsijasoro zakoni, tromal pe li te sasljari pe ko savato ili na?”
And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?
4 A on ništa na phende. Tegani o Isus čhivđa plo vas upro namborme manuš, sasljarđa le hem muklja le te džal.
But they held their peace. But he taking him, healed him, and sent him away.
5 A olenđe phenđa: “So mislinena tumaro čhavo ili tumaro guruv ko savato perela ano bunari, ini sigate ka ikalen le ine adathar?”
And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?
6 I na ine len so te phenen ko adava.
And they could not answer him to these things.
7 Kad o Isus dikhlja sar o gostija kola ale te han rodenafse najšukar thana bešibnase, phenđa lenđe akaja priča:
And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:
8 “Kad injan vičime nekase ko bijav, ma beš ko najšukar than, adalese so šaj maškaro vičime isi nesavo manuš kovai po baro tutar.
When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:
9 Tegani okova so vičinđa tut ka phenel će: ‘De to than akalese.’ Tegani ka ove lađardo, i ka dža te dole o zadnjo than.
And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.
10 Nego, kad injan vičime, dža hem beš ko zadnjo than. Kad ka dikhel tut okova so vičinđa tut ka phenel će: ‘Amala, ava beš ko po šukar than!’ Tegani sa o gostija ka dikhen kobor injan poštujime.
But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.
11 Adalese, ko pes povazdela, ka ovel peravdo; a ko ponizini pe, ka ovel povazdime.”
Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.
12 Tegani o Isus phenđa okolese so vičinđa le: “Kad vičineja gostonen ko ručko ili ki večera, ma vičin samo te amalen, te phraljen, te familija, hem te barvale komšijen. Te vičinđan olen, hem on tut ka vičinen ko hajba kora pumende sar te irinen će.
And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.
13 Nego, kad vičineja ko hajba, vičin e čororen, e sakatimen, e bangen hem e kororen.
But when thou makest a feast, call the poor, the maimed, the lame, and the blind;
14 Tegani ka ove blagoslovime, adalese so olen nane sar te irinen će. A o Devel ka irini će tegani kad ka vazdel e pravednikonen taro mule.”
And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.
15 Kad adava šunđa jekh okolendar so beštine uzalo astali, phenđa e Isusese: “Bahtaloi okova kova ka hal maro ano carstvo e Devlesoro!”
When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.
16 A ko adava, o Isus phenđa lese: “Nesavo manuš ćerđa bari gozba hem vičinđa bute manušen.
But he said to him: A certain man made a great supper, and invited many.
17 I kad sa inele ćerdo hajbnase, bičhalđa ple sluga te phenel e vičimenđe: ‘Sai akana spremno. Aven!’
And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.
18 Ali jekh pala avereste lelje te phenen lese sose našti te aven. O prvo phenđa lese: ‘Činđum njiva i valjani te džav te dikhav la. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.
19 O dujto phenđa: ‘Samo so činđum deše guruven i džava te dikhav sar ka orinen. Molinava tut, vaćer te gospodarese da adalese našti te avav.’
And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.
20 O trito phenđa: ‘Samo so leljum romnja i adalese našti te avav.’
And another said: I have married a wife, and therefore I cannot come.
21 I o sluga irinđa pe hem phenđa sa adava ple gospodarese. Tegani o gospodari holjanđa i phenđa ple slugase: ‘Siđar, ikljov ko droma e dizjakere hem ko trgija i ana akari e čororen, e sakatimen, e kororen hem e bangen.’
And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.
22 Kad o sluga ćerđa adava, phenđa: ‘Gospodarona, ćerđum ađahar sar so naredinđan, ali pana isi thana.’
And the servant said: Lord, it is done as thou hast commanded, and yet there is room.
23 I o gospodari phenđa lese: ‘Ikljov avri tari diz ko droma hem ko staze hem terin e manušen te aven te ovel pherdo mlo čher.
And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 Vaćerava tumenđe da nijekh okole manušendar kola inele vičime naka hal ki mli gozba.’”
But I say unto you, that none of those men that were invited, shall taste of my supper.
25 I but manuša džana ine dromeja palo Isus. Ov irinđa pe nakoro lende hem phenđa lenđe:
And there went great multitudes with him. And turning, he said to them:
26 “Te neko mangela te ovel mlo učeniko, valjani te mangel man but više nego ple dade hem pla daja, pla romnja hem ple čhaven, ple phraljen hem ple phenjen, više nego plo dživdipe. Te na ćerđa ađahar, našti te ovel mlo učeniko.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
27 Ko na akhari plo krsto hem na džala pala mande, našti te ovel mlo učeniko.
And whosoever doth not carry his cross and come after me, cannot be my disciple.
28 Adalese so, ko tumendar ka lel ine te vazdel kula, a angleder adalestar te na bešel te računini o troško te dikhel ka šaj li te završini la?
For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:
29 Te samo čhivđa o temelji, i na ačhola le love te završini đi o kraj, sare kola ka dikhen adava ka asan lese
Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,
30 hem ka phenen: ‘Akava manuš lelja te vazdel kula, a našti ine te završini la!’
Saying: This man began to build, and was not able to finish.
31 Ili, kova caro kad džala te arakhi pe ko mariba avere caronencar, angleder adalestar na bešela te razmislini šukar ka šaj li ple deše hiljadencar te marel pe adaleja kova avela protiv leste ple biše hiljadencar?
Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?
32 Te našti, ka bičhali ple manušen koro aver caro, sar pana na alo paše, te pučen le savei o uslovija zako mir.
Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.
33 Ađahar da đijekh tumendar kova na mukela sa so isi le, našti te ovel mlo učeniko.”
So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
34 Tegani o Isus phenđa: “Šukari o lon. Ali te našalđa plo londipe, soja ov ka lonđari pe?
Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
35 Esavko nane šukar ni zaki phuv ni zako đubrivo, nego frdela pe. Kas isi kana te šunel, nek šunel!”
It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.
