Luka 13
1 Ano adava vreme nesave manuša phende e Isusese so o Pilat, o upravniko e rimesoro, naredinđa nesave Galilejci te oven mudarde sar anena ine žrtve ano Hram.
And there were certain ones at that time announcing to him concerning the Galileans, whose blood Pilate mixed with their sacrifices.
2 A o Isus phenđa lenđe: “Tumen li mislinena da adala Galilejci, adalese so ađahar mudardile, inele po grešna sa avere Galilejconendar?
And responding to them He said, Do you think that those Galileans were sinners above all the Galileans, because they suffered these things?
3 Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!
T say unto you, Nay: but unless you may repent, you shall all likewise perish.
4 Ili okola dešu ofto upro kolende peli i kula ano Siloam hem mudarđa len, tumen li mislinena da on inele po bare grešnici sa e manušendar kola živinena ano Jerusalim?
Or those eighteen, on whom the tower in Saloam fell, and killed them, do you think that they were offenders above all the men that dwell in Jerusalem?
5 Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!”
I say unto you, Nay: but unless you may repent, you will all likewise perish.
6 Tegani o Isus vaćerđa lenđe akaja priča: “Inele nesave manuše smokva sadime pese ano vinograd, i alo te rodel lakoro plod, ali ništa na arakhlja.
And He spoke this parable, A certain one had a fig-tree planted in his vineyard; and came seeking fruit on it and found none;
7 Tegani phenđa e vinogradarese: ‘Ače, trin berš sar avava te rodav plod upri akaja smokva, ali na arakhava le. Čhin la! Sose te šućari i phuv?’
and he said to the vinedresser, Behold, three years from which I come seeking fruit on this fig-tree, and I find none: cut it down; why indeed does it cumber the ground?
8 A ov phenđa: ‘Gospodarona, ačhav la pana akava berš. Ka handav okolo late hem ka frdav laće đubrivo,
And responding he says to him, Lord, let it alone also this year, until I shall dig about it, and cast manures:
9 i šaj đi berše ka anel plod. A te na bijanđa, ka čhine la.’”
and if it may bear fruit in the future; and if not you shall cut it down.
10 I jekh savato sar o Isus sikaj ine ani jekh sinagoga,
And He was teaching in one of the synagogues on the Sabbath.
11 adari inele nesavi đuvli kola o bišukar duho ćerela ine te ovel namborme. Oj inele grbavo dešu ofto berš hem nisar našti ine te ispravini pe.
And behold, a woman having a spirit of infirmity eighteen years; and she was bowed together, and not at all able to straighten up.
12 Kad o Isus dikhlja la, vičinđa la kora peste hem phenđa laće: “Đuvlije, oslobodimi injan taro to nambormipe!”
And Jesus seeing her, called to her, and said, Woman, thou art loosed from thy infirmity:
13 I čhivđa ple vasta upro late, a oj otojekhvar ispravinđa pe hem lelja te slavini e Devle.
and He placed His hands on her: and immediately she straightened up, and continued to glorify God.
14 Tegani e sinagogakoro vođa, holjame so o Isus sasljarđa ko savato, phenđa e narodose: “Isi šov dive ano kurko ko save šaj te ćerel pe buti! Ko adala dive aven hem oven sasljarde, a na ko savato!”
And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day.
15 A o Gospod o Isus phenđa lese: “Dujemujengere injen! Tumen li ko savato na phravena tumare guruve ili tumare here taro jasle te legaren le te pijel pani?
And the Lord responded to him, and said, Ye hypocrites, does not each one of you loose his ox or his donkey from the stall, and leading him away, give him water on the Sabbath?
16 A akajai đuvli oto pleme e Avraamesoro kola o Sotoni ićerđa phandlja dešu ofto berš. Oj li na valjani te ovel phravdi taro akala lancija e nambormipasere ko savato?”
Did it not behoove this one, being a daughter of Abraham, whom Satan bound, lo, these eighteen years, to be loosed from this bondage on the Sabbath-day?
17 Kad phenđa adava, lađandile sare kola inele protiv leste, a sa avera manuša radujinde pe zako sa o šukar ćeriba save o Isus ćerđa.
And He speaking these things, all opposing Him became ashamed: and the whole multitude rejoiced over all the illustrious works wrought by Him.
18 Tegani o Isus phenđa: “Savesei slično o carstvo e Devlesoro? Soja te uporedinav le?
Then He said, To what is the kingdom of God like? and to what shall I liken it?
19 Sličnoi e semese oti gorušica save o manuš lelja hem frdinđa pese ki bašta. Ov barilo hem ulo kaš, hem o čiriklja ćerde gnezdija upro lesere granke.”
It is like a grain of mustard seed, which a man having taken, cast into his garden; and it grew, and became a tree; and the birds of heaven lodged in its branches.
20 I palem phenđa: “Soja te uporedinav o carstvo e Devlesoro?
And again He said, To what shall I liken the kingdom of God?
21 Sličnoi e kvascose save i đuvli lelja hem čhivđa ano but baro čaro vareja, i ov ćerđa sa o humer te uštel.”
It is like leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.
22 I sar o Isus džala ine ple dromeja đi ko Jerusalim, nakhela ine ko dizja hem ko gava hem sikaj e narodo.
And He was journeying through cities and villages, teaching, and making His journey towards Jerusalem.
23 I neko pučlja le: “Gospode, samo li hari manuša ka oven spasime?” A o Isus phenđa lenđe:
And one said to Him, Lord, are the saved few? And He said to them,
24 “Den sa tumendar te đerdinen maškaro tesno udar e nebosoro adalese so but džene, vaćerava tumenđe, ka roden te đerdinen, ali naka šaj.
Agonize to enter in through the narrow gate: because many, I say unto you, will seek to enter in, and will not be able.
25 Kad o čherutno ka uštel hem ka phandel o udar, ka ovel kasno. Tegani ka terđoven avri hem ka khuven ko udar vaćerindoj: ‘Gospodarona, phrav amenđe!’ Ali ov ka phenel tumenđe: ‘Na džanav tumen kotar injen.’
When the landlord may rise up, and close the door, and you may begin to stand without, and knock at the door, saying, Lord, open unto us; and responding he will say unto you, I know not whence you are.
26 Tegani ka phenen: ‘Haljam hem piljam tuja, hem tu sikavđan ko amare dizjengere droma.’
Then you will begin to say, We ate and drank in thy presence, and thou didst preach in our streets.
27 A ov ka phenel: ‘Na džanav tumen kotar injen. Ciden tumen mandar, sare tumen kola ćerena bišukaripe!’
And he will say, I tell you, I know you not whence you are; depart from me, all you workers of iniquity.
28 Tegani ka ovel baro rojba hem krciba e dandengoro tari dukh kad ka dikhen e Avraame, e Isaake, e Jakove hem sa e prorokonen ano carstvo e Devlesoro, a tumen frdime avri.
And there shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you cast out.
29 O manuša ka aven taro istok hem taro zapad, taro sever hem taro jug hem ka čhiven pe uzalo astali ki gozba ano carstvo e Devlesoro.
And they will come from the east and west, and the north and south, and will sit down in the kingdom of God.
30 Ače, okola kolai akana prva tegani ka oven zadnja, a okola kolen akate dikhena sar zadnjonen adari ka oven prva.”
And behold, the last shall be first, and the first shall be last.
31 I tegani nesave fariseja ale koro Isus hem phende lese: “Dža akatar ko nesavo aver than, adalese so o caro o Irod mangela te mudari tut.”
At that hour certain Pharisees came to Him, saying; Depart, and go hence: because Herod wishes to slay thee.
32 O Isus phenđa lenđe: “Džan hem vaćeren adala lisicaće: ‘Ka ispudinav e demonen hem ka sasljarav avdive hem tejsa, a ko trito dive završinava mli buti.’
And He said to them, Having gone, tell that fox, Behold, I cast out demons and perfect healings to-day and to-morrow, and on the third day I am made perfect.
33 Ali avdive, tejsa hem prektejsa valjani te džav mle dromeja, adalese so izgledini dai o Jerusalim than kote sa o proroci valjani te oven mudarde.
Moreover it behooves Me to travel to-day and to-morrow and the day following: because it does not behoove a prophet to perish outside of Jerusalem.
34 Jerusalime, Jerusalime, tu savo mudareja e prorokonen hem frdeja bara upro okola kolai tumenđe bičhalde! But puti mangljum te čedav te manušen sar i khani ple pilićken talo ple phaka, ali tumen na mangljen!
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather thy children, in the manner in which a hen doth gather her brood under her wings, and ye were not willing!
35 Ače, to čher ka ovel napustime! I vaćerava tumenđe da čače naka dikhen man đikote na phenena: ‘Blagoslovimei okova kova avela ano anav e Gospodesoro!’”
Behold, your house is left unto you desolate. I say unto you, that you can see me no more, until it shall come to pass that you may say, Blessed is the One coming in the name of the Lord.
