Luka 13
1 Ano adava vreme nesave manuša phende e Isusese so o Pilat, o upravniko e rimesoro, naredinđa nesave Galilejci te oven mudarde sar anena ine žrtve ano Hram.
Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.
2 A o Isus phenđa lenđe: “Tumen li mislinena da adala Galilejci, adalese so ađahar mudardile, inele po grešna sa avere Galilejconendar?
And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?
3 Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!
No, I say to you, but if ye repent not, ye shall all perish in the same manner.
4 Ili okola dešu ofto upro kolende peli i kula ano Siloam hem mudarđa len, tumen li mislinena da on inele po bare grešnici sa e manušendar kola živinena ano Jerusalim?
Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?
5 Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!”
No, I say to you, but if ye repent not, ye shall all perish in like manner.
6 Tegani o Isus vaćerđa lenđe akaja priča: “Inele nesave manuše smokva sadime pese ano vinograd, i alo te rodel lakoro plod, ali ništa na arakhlja.
And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find [any].
7 Tegani phenđa e vinogradarese: ‘Ače, trin berš sar avava te rodav plod upri akaja smokva, ali na arakhava le. Čhin la! Sose te šućari i phuv?’
And he said to the vinedresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?
8 A ov phenđa: ‘Gospodarona, ačhav la pana akava berš. Ka handav okolo late hem ka frdav laće đubrivo,
But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
9 i šaj đi berše ka anel plod. A te na bijanđa, ka čhine la.’”
and if it shall bear fruit — but if not, after that thou shalt cut it down.
10 I jekh savato sar o Isus sikaj ine ani jekh sinagoga,
And he was teaching in one of the synagogues on the sabbath.
11 adari inele nesavi đuvli kola o bišukar duho ćerela ine te ovel namborme. Oj inele grbavo dešu ofto berš hem nisar našti ine te ispravini pe.
And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.
12 Kad o Isus dikhlja la, vičinđa la kora peste hem phenđa laće: “Đuvlije, oslobodimi injan taro to nambormipe!”
And Jesus, seeing her, called to [her], and said to her, Woman, thou art loosed from thine infirmity.
13 I čhivđa ple vasta upro late, a oj otojekhvar ispravinđa pe hem lelja te slavini e Devle.
And he laid his hands upon her; and immediately she was made straight, and glorified God.
14 Tegani e sinagogakoro vođa, holjame so o Isus sasljarđa ko savato, phenđa e narodose: “Isi šov dive ano kurko ko save šaj te ćerel pe buti! Ko adala dive aven hem oven sasljarde, a na ko savato!”
But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
15 A o Gospod o Isus phenđa lese: “Dujemujengere injen! Tumen li ko savato na phravena tumare guruve ili tumare here taro jasle te legaren le te pijel pani?
The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?
16 A akajai đuvli oto pleme e Avraamesoro kola o Sotoni ićerđa phandlja dešu ofto berš. Oj li na valjani te ovel phravdi taro akala lancija e nambormipasere ko savato?”
And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?
17 Kad phenđa adava, lađandile sare kola inele protiv leste, a sa avera manuša radujinde pe zako sa o šukar ćeriba save o Isus ćerđa.
And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.
18 Tegani o Isus phenđa: “Savesei slično o carstvo e Devlesoro? Soja te uporedinav le?
And he said, To what is the kingdom of God like? and to what shall I liken it?
19 Sličnoi e semese oti gorušica save o manuš lelja hem frdinđa pese ki bašta. Ov barilo hem ulo kaš, hem o čiriklja ćerde gnezdija upro lesere granke.”
It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.
20 I palem phenđa: “Soja te uporedinav o carstvo e Devlesoro?
And again he said, To what shall I liken the kingdom of God?
21 Sličnoi e kvascose save i đuvli lelja hem čhivđa ano but baro čaro vareja, i ov ćerđa sa o humer te uštel.”
It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
22 I sar o Isus džala ine ple dromeja đi ko Jerusalim, nakhela ine ko dizja hem ko gava hem sikaj e narodo.
And he went through one city and village after another, teaching, and journeying to Jerusalem.
23 I neko pučlja le: “Gospode, samo li hari manuša ka oven spasime?” A o Isus phenđa lenđe:
And one said to him, Sir, [are] such as are to be saved few in number? But he said unto them,
24 “Den sa tumendar te đerdinen maškaro tesno udar e nebosoro adalese so but džene, vaćerava tumenđe, ka roden te đerdinen, ali naka šaj.
Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
25 Kad o čherutno ka uštel hem ka phandel o udar, ka ovel kasno. Tegani ka terđoven avri hem ka khuven ko udar vaćerindoj: ‘Gospodarona, phrav amenđe!’ Ali ov ka phenel tumenđe: ‘Na džanav tumen kotar injen.’
From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
26 Tegani ka phenen: ‘Haljam hem piljam tuja, hem tu sikavđan ko amare dizjengere droma.’
then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;
27 A ov ka phenel: ‘Na džanav tumen kotar injen. Ciden tumen mandar, sare tumen kola ćerena bišukaripe!’
and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.
28 Tegani ka ovel baro rojba hem krciba e dandengoro tari dukh kad ka dikhen e Avraame, e Isaake, e Jakove hem sa e prorokonen ano carstvo e Devlesoro, a tumen frdime avri.
There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.
29 O manuša ka aven taro istok hem taro zapad, taro sever hem taro jug hem ka čhiven pe uzalo astali ki gozba ano carstvo e Devlesoro.
And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.
30 Ače, okola kolai akana prva tegani ka oven zadnja, a okola kolen akate dikhena sar zadnjonen adari ka oven prva.”
And behold, there are last who shall be first, and there are first who shall be last.
31 I tegani nesave fariseja ale koro Isus hem phende lese: “Dža akatar ko nesavo aver than, adalese so o caro o Irod mangela te mudari tut.”
The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.
32 O Isus phenđa lenđe: “Džan hem vaćeren adala lisicaće: ‘Ka ispudinav e demonen hem ka sasljarav avdive hem tejsa, a ko trito dive završinava mli buti.’
And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third [day] I am perfected;
33 Ali avdive, tejsa hem prektejsa valjani te džav mle dromeja, adalese so izgledini dai o Jerusalim than kote sa o proroci valjani te oven mudarde.
but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.
34 Jerusalime, Jerusalime, tu savo mudareja e prorokonen hem frdeja bara upro okola kolai tumenđe bičhalde! But puti mangljum te čedav te manušen sar i khani ple pilićken talo ple phaka, ali tumen na mangljen!
Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
35 Ače, to čher ka ovel napustime! I vaćerava tumenđe da čače naka dikhen man đikote na phenena: ‘Blagoslovimei okova kova avela ano anav e Gospodesoro!’”
Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.
