Łukasza 6
1 W drugi szabat Jezus szedł przez zboża, a jego uczniowie zrywali kłosy i jedli, wykruszając je rękami.
One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
2 Wtedy niektórzy z faryzeuszy mówili do nich: Dlaczego robicie to, czego nie wolno robić w szabat?
Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
3 A Jezus im odpowiedział: Czy nie czytaliście o tym, co zrobił Dawid, gdy był głodny, on i ci, którzy z nim byli?
[Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
4 Jak wszedł do domu Bożego, wziął chleby pokładne, których nie wolno było jeść [nikomu] oprócz kapłanów, i jadł, i dał również tym, którzy z nim byli?
David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
5 I powiedział im: Syn Człowieczy jest też Panem szabatu.
Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
6 W inny szabat Jezus wszedł do synagogi i nauczał. A był tam człowiek, który miał uschłą prawą rękę.
Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
7 I obserwowali go uczeni w Piśmie i faryzeusze, czy uzdrowi w szabat, aby znaleźć [powód] do oskarżenia go.
The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
8 Ale on znał ich myśli i powiedział do człowieka, który miał uschłą rękę: Podnieś się i stań na środku. A on podniósł się i stanął.
But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
9 Wtedy Jezus powiedział do nich: Spytam was o pewną rzecz: Czy wolno w szabaty czynić dobrze, czy źle? Ocalić życie czy zniszczyć?
Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
10 A spojrzawszy wokoło po wszystkich, powiedział do tego człowieka: Wyciągnij rękę. A on to zrobił i jego ręka znowu stała się zdrowa tak jak druga.
[They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
11 Ale oni wpadli we wściekłość i rozmawiali między sobą, co by zrobić Jezusowi.
But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
12 W tych dniach odszedł na górę, aby się modlić, i spędził całą noc na modlitwie do Boga.
About that time [Jesus] went up into the hills to pray. He prayed to God all night.
13 A gdy nastał dzień, przywołał swych uczniów i wybrał [z nich] dwunastu, których też nazwał apostołami:
The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
14 Szymona, którego nazwał Piotrem, i jego brata Andrzeja, Jakuba i Jana, Filipa i Bartłomieja;
They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
15 Mateusza i Tomasza, Jakuba, [syna] Alfeusza, i Szymona, zwanego Zelotą;
Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
16 Judasza, [brata] Jakuba, i Judasza Iskariotę, który stał się zdrajcą.
Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
17 Potem zszedł z nimi i stanął na równinie. [Była z nim] też gromada jego uczniów i wielkie mnóstwo ludzi z całej Judei i Jerozolimy oraz z okolic nadmorskich, z Tyru i Sydonu, którzy przyszli, aby go słuchać i aby ich uzdrowił z chorób.
[Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
18 Także ci, którzy byli dręczeni przez duchy nieczyste, zostali uzdrowieni.
They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
19 A wszyscy ludzie starali się go dotknąć, ponieważ moc wychodziła z niego i uzdrawiała wszystkich.
Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
20 A on podniósł oczy na uczniów i mówił: Błogosławieni [jesteście wy], ubodzy, bo wasze jest królestwo Boże.
He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
21 Błogosławieni jesteście wy, którzy teraz cierpicie głód, bo będziecie nasyceni. Błogosławieni jesteście wy, którzy teraz płaczecie, bo śmiać się będziecie.
[God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
22 Błogosławieni będziecie, gdy ludzie będą was nienawidzić i gdy was wyłączą [spośród siebie], będą was znieważać i odrzucą wasze imię jako niecne z powodu Syna Człowieczego.
[God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
23 Radujcie się w tym dniu i weselcie, bo obfita jest wasza nagroda w niebie. Tak samo bowiem ich ojcowie postępowali wobec proroków.
When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
24 Lecz biada wam, bogaczom, bo [już] otrzymaliście waszą pociechę.
But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
25 Biada wam, którzy jesteście nasyceni, bo będziecie cierpieć głód. Biada wam, którzy się teraz śmiejecie, bo będziecie się smucić i płakać.
There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
26 Biada wam, gdy wszyscy ludzie będą dobrze o was mówić, bo tak ich ojcowie postępowali wobec fałszywych proroków.
When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
27 Lecz mówię wam, którzy słuchacie: Miłujcie waszych nieprzyjaciół, dobrze czyńcie tym, którzy was nienawidzą.
“But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
28 Błogosławcie tym, którzy was przeklinają, módlcie się za tych, którzy wam wyrządzają zło.
[Ask God to] bless those who curse you! Pray for those who mistreat you!
29 Temu, kto cię uderzy w policzek, nadstaw i drugi, a temu, kto zabiera ci płaszcz, i szaty nie odmawiaj.
If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
30 Każdemu, kto cię prosi, daj, a od tego, kto bierze, co twoje, nie upominaj się [o zwrot].
Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
31 Jak chcecie, aby ludzie wam czynili, tak i wy im czyńcie.
In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
32 Jeśli bowiem miłujecie tych, którzy was miłują, na jaką wdzięczność zasługujecie? Przecież i grzesznicy miłują tych, którzy ich miłują.
If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
33 A jeśli dobrze czynicie tym, którzy wam dobrze czynią, na jaką wdzięczność zasługujecie? Przecież i grzesznicy postępują tak samo.
If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
34 I jeśli pożyczacie tym, od których spodziewacie się zwrotu, na jaką wdzięczność zasługujecie? Przecież i grzesznicy pożyczają grzesznikom, aby z powrotem odebrać tyle samo.
If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
35 Ale miłujcie waszych nieprzyjaciół, czyńcie im dobrze i pożyczajcie, niczego się za to nie spodziewając, a wielka będzie wasza nagroda i będziecie synami Najwyższego. On bowiem jest dobry dla niewdzięcznych i złych.
Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
36 Dlatego bądźcie miłosierni, jak i wasz Ojciec jest miłosierny.
Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
37 Nie sądźcie, a nie będziecie sądzeni; nie potępiajcie, a nie będziecie potępieni; przebaczajcie, a będzie wam przebaczone.
“Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
38 Dawajcie, a będzie wam dane; miarę dobrą, natłoczoną, utrzęsioną i przelewającą się dadzą w wasze zanadrze. Jaką bowiem miarą mierzycie, taką będzie wam odmierzone.
Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
39 I opowiedział im przypowieść: Czy może ślepy prowadzić ślepego? Czyż obaj nie wpadną do dołu?
He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
40 Uczeń nie przewyższa swego mistrza. Lecz doskonały będzie każdy, [kto będzie] jak jego mistrz.
A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
41 Czemu widzisz źdźbło w oku swego brata, a na belkę, która jest w twoim oku, nie zwracasz uwagi?
(Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
42 Albo jakże możesz mówić swemu bratu: Bracie, pozwól, że wyjmę źdźbło, które jest w twoim oku, gdy sam nie widzisz belki, która jest w twoim oku? Obłudniku, wyjmij najpierw belkę ze swego oka, a wtedy przejrzysz, aby wyjąć źdźbło, które jest w oku twego brata.
(You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
43 Nie jest bowiem dobre to drzewo, które wydaje zły owoc, ani złe to drzewo, które wydaje dobry owoc.
“[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
44 Gdyż każde drzewo poznaje się po jego owocu. Nie zbiera się bowiem fig z cierni ani winogron z głogu.
[Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
45 Dobry człowiek z dobrego skarbca swego serca wydobywa dobre rzeczy, a zły człowiek ze złego skarbca swego serca wydobywa złe rzeczy. Z obfitości serca bowiem mówią jego usta.
[Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
46 Dlaczego więc mówicie do mnie: Panie, Panie, a nie robicie tego, co mówię?
“[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
47 Pokażę wam, do kogo jest podobny każdy, kto przychodzi do mnie, słucha moich słów i wypełnia je.
Some people come to me, and hear my messages and obey them. I will tell you what they are like.
48 Podobny jest do człowieka budującego dom, który zrobił głęboki wykop i założył fundament na skale. A gdy przyszła powódź, rzeka uderzyła w ten dom, ale nie mogła go poruszyć, bo był założony na skale.
They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
49 Ten zaś, kto słucha, a nie wypełnia, podobny jest do człowieka, który zbudował swój dom na ziemi bez fundamentu. Uderzyła w niego rzeka i natychmiast się zawalił, a upadek tego domu był wielki.
But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
