Matäus 13
1 NI ran ota Iesus kotila sang nan im o, ap kaipokedi pon oror.
On that day Jesus went out of the house and sat beside the sea.
2 A pokon kalaimun pokon dong i, i ari kotidang pon sop pot, kaipokedi, a pokon o udar pon oror o.
A very large crowd gathered around him, so he got into a boat and sat in it, while the whole crowd stood on the beach.
3 I ari karaseraseki ong me toto masani: Kilang, saunkamor o kolan kamorok.
Then Jesus said many things to them in parables. He said, “Behold, a farmer went out to sow seed.
4 Ni a kamokamorok, akai ap moredier ong pon kailan al, manpir ap pirido nam ir ala.
As he sowed, some seeds fell beside the road, and the birds came and devoured them.
5 A akai moredier wasa takain, wasa pwel pedeped; ir ari pitipit wosadar pweki sota pwel lole.
Other seeds fell on rocky ground, where they did not have much soil. Immediately they sprang up, because the soil had no depth.
6 A katipin lao dakaradar, re motoredier o mongelar, pweki sota kalau ar.
But when the sun had risen, they were scorched because they had no root, and they withered away.
7 A akai moredier nan tuka teketek; a tuka teketek wosadar kasoka ir ala.
Other seeds fell among the thorn plants. The thorn plants grew up and choked them.
8 A akai moredier nan pwel mau o wadar: Akai pan me epuki, akai me woneisok, akai me sileisok.
Other seeds fell on good soil and produced a crop, some one hundred times as much, some sixty, and some thirty.
9 Me salong a mia, men rong, i en rong!
He who has ears, let him listen.”
10 Tounpadak kan ap pwarado potoan ong i: Da me re kotin kaukawewe ong irail ni karaseras akan?
The disciples came and said to Jesus, “Why do you talk to the crowd in parables?”
11 A kotin sapeng masani ong irail: A muei ong komail er, en asa, me rir en wein nanlang, a ap sota muei ong mepukat.
Jesus answered and said to them, “You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given.
12 Pwe me a mia, ekis pan ko ong, pwen aneki me laud; a me sota a mia, nan a pan katia sang, me mi re a.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
13 I me I padaki ong irail ni karaseras. Pwe re kilang wasa, ap sota kin kilang, o rong wasa, ap sota kin rong, pwe re sota kin dedeki.
This is why I talk to them in parables: Though they are seeing, they do not see; and though they are hearing, they do not hear, or understand.
14 Nan irail kapung pan kokop en Iesaia, me masanier: Komail pan rongki salong omail, ap sota dedeki, o kilangki mas omail, ap sota weweki.
To them the prophecy of Isaiah is fulfilled, that which says, 'While hearing you will hear, but you will in no way understand; while seeing you will see, but you will in no way perceive.
15 Pwe mongiong en aramas pukat kapitakailar, o salong arail ponlar, o re kamair pena mas arail. Pwe kadekadeo re de kilangki mas arail, o rongki salong arail, o lolokongki mongiong arail, o wukila, a I de kakel irail ada.
For this people's heart has become dull, and they are hard of hearing, and they have closed their eyes, so they should not see with their eyes, or hear with their ears, or understand with their hearts, so they would turn again, and I would heal them.'
16 A mas omail meid pai, pwe re kilang wasa, o salong omail, pwe re rong wasa.
But blessed are your eyes, for they see; and your ears, for they hear.
17 Pwe melel I indai ong komail, saukop o me pung akan me toto, me anane en kilang, me komail kin kilekilang, ap sota kilanger, o en rong, me komail kin rongerong, a re sota rongadar.
Truly I say to you that many prophets and righteous men desired to see the things that you see, and did not see them. They desired to hear the things that you hear, and did not hear them.
18 Komail ari rong karasepa wet duen saunkamorok:
Listen then to the parable of the farmer who sowed his seed.
19 Meamen rong masan duen wei o ap sota dedeki, me sued ap pwarado, katia sang, me kamoremoredier nan mongiong i, a iei i, me ale war akan pon kailan al o.
When anyone hears the word of the kingdom but does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the seed that was sown beside the road.
20 A me kamoremoredier wasa takain, iei i, me kin rongada masan o, ap pitipit peren kida ale;
What was sown on rocky ground is the person who hears the word and immediately receives it with joy,
21 A sota kalau a re a, pwe a lol masarang, pwe ansau apwal o kamekam lao pwaida pweki masan o, a ap madang makar kida.
yet he has no root in himself and he endures for a while. When tribulation or persecution arises because of the word, he quickly falls away.
22 A me kamoremoredi ong nan tuka teketek, iei i, me kin rongada masan o, a anan en pai en sappa o widing en dipisou kang kin kasokela masan o, ap so wa. (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 A me kamoremoredi nan pwel mau, iei i, me kin rongada masan o, ap dedeki o wada; akai kin pan me epuki, a akai me woneisok, a akai sileisok.
What was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and makes a crop, some yielding one hundred times as much as was planted, some sixty, and some thirty times as much.”
24 A kotiki ong irail er pil apot karaseras masani: Wein nanlang rasong aramas amen, me kamoredi war mau nan sap we.
Jesus presented another parable to them. He said, “The kingdom of heaven is like a man who sowed good seed in his field.
25 A aramas lao mairelar, a imwintiti ap pwarado kamoredier dip nan pung en korn ap koieila.
But while people slept, his enemy came and also sowed weeds among the wheat and then went away.
26 A tuka lao wosadar o wadar, dip ap pil pwaradar.
When the blades sprouted and then produced their crop, then the weeds appeared also.
27 Ladu en kaun pan im o kan ap pwara dong i potoan ong i: Maing, kaidin war mau, me kom kotin kamoredier nan sap omui? A iaduen dip, a ko sang ia?
The servants of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How does it now have weeds?'
28 A masani ong irail: Aramas mor sued amen me wiadar. Ladu kan ap potoan ong i: Kom kotin mauki, sen kola matiada sang?
He said to them, 'An enemy has done this.' The servants said to him, 'So do you want us to go and pull them out?'
29 A masani: Iermen, pwe komail der matia sang dip iangaki korn.
The landowner said, 'No. Because while you are pulling out the weeds, you might uproot the wheat with them.
30 A karos pan mimieta lao ansaun rak; ni ansaun rak i pan indang men dolung kan: Ki pena mas dip akan, pira pena ni kap akan, pwe aramas en karongala, a korn ki pena nan ai im en nak.
Let both grow together until the harvest. At the time of the harvest I will say to the reapers, “First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn.”'”
31 A kotiki ong irail pil apot karaseras masani: Wein nanlang rasong wan tuka eu, me aramas amen ale, padukedi ong nan sap we,
Then Jesus presented another parable to them. He said, “The kingdom of heaven is like a mustard seed which a man took and sowed in his field.
32 Me tikitik sang war karos, a a lao wosada, a kalaimun sang dip akan, o wiala tuka laud apot, manpir en pan lang akan ap pokon pena o mimi nan ra a kan.
This seed is indeed the smallest of all seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the air come and nest in its branches.”
33 A pilapot karaseras me a kotin masani ong irail: Wein nanlang rasong kalep kis, me li amen ale okila nan kasak en plaua silu, karos lao mutala.
Jesus then told them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”
34 Mepukat karos Iesus kotin padapadaki ni karaseras ong pokon o, o sota, me a kotin padaki ong irail, ma sota ni karaseras.
All these things Jesus said to the crowds in parables; and he said nothing to them without a parable.
35 Pwen pwaida me lokido ren saukop o, me masani: I pan ki pasang au ai, pwen karaseras o pan kasansaleda me rir akan sang ni tapin kaua.
This was in order that what had been said through the prophet might come true, when he said, “I will open my mouth in parables. I will say things that were hidden from the foundation of the world.”
36 A ap kotin kadar pasang pokon o, kotilong ong nan tanpas o. Sapwilim a tounpadak kan ap kai dong i potoan ong: Re kotin kawewe ong kit karasepan dip nan matual o.
Then Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds of the field.”
37 A kotin sapeng masani: Me kamoredi war mau, iei Nain aramas.
Jesus answered and said, “He who sows the good seed is the Son of Man.
38 Matuel iei sappa. War mau iei toun wei. Dip iei nain mesued.
The field is the world; and the good seed, these are the sons of the kingdom. The weeds are the sons of the evil one,
39 Imwintiti, me kin kamor ir edi, iei tewil. Rak me kaimwisoke pan sappa. Saundolung pene iei tounlang kan. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
41 Nain aramas pan kadarala na tounlang kan, o re pan ki sang nan wei men kamakar karos, o me kin wiawia me sued.
The Son of Man will send out his angels, and they will gather out of his kingdom all the things that cause sin and those who commit iniquity.
42 O re pan kasapok ir alang len kisiniai iei wasan mamaiei o teterok.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
43 Me pung kan ap pan lingaling dueta katipin nan wein Sam arail. Me salong a mia, men rong, i en rong!
Then will the righteous people shine like the sun in the kingdom of their Father. He who has ears, let him listen.
44 Wein nanlang rasong pai eu, me rir nan matuel, me aramas amen diaradar ap okila, o peren kida, koieila, netikilar karos, me a naineki, ap netiadar matuel o.
The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it. In his joy he goes, sells everything he possesses, and buys that field.
45 Wein nanlang pil rasong saunet amen, me raparapaki takai kasampwal kai.
Again, the kingdom of heaven is like a man who is a merchant looking for valuable pearls.
46 A lao diaradar eu, me kasampwalia, ap koieila netikilar a dipisou karos, netiada i.
When he found one pearl of very great value, he went and sold everything that he possessed and bought it.
47 Wein nanlang pil rasong uk apot, me kin kadudi nan sed, pwen oro pena song karos.
Again, the kingdom of heaven is like a net that was cast into the sea, and that gathered creatures of every kind.
48 A lao direla, re kin apiadado pon oror, ap mondi pena, deuk ong me mau akan nan dal akan, a me sued akan re kin kasela.
When it was filled, the fishermen drew it up on the beach. Then they sat down and gathered the good things into containers, but the worthless things they threw away.
49 Nan iduen a pan wiaui ni imwin kaua: Tounlang kan pan koieila, katoror sang me sued akan me pung kan. (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
50 O kasapok ir alang len kisiniai, iei wasan maiei o teterok.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
51 Iesus kotin masani ong irail: Komail weweki mepukat karos? Re potoan ong: Ei Maing.
Have you understood all these things?” The disciples said to him, “Yes.”
52 A ap kotin masani ong irail: I me saunkawewe karos, me sukusukuleki wein nanlang me rasong kaun pan im eu, me kin kapwareda sang a pai me kap o me maring.
Then Jesus said to them, “Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure.”
53 Kadekadeo Iesus lao kaimwisokela karaseras pukat, ap kotin koieila sang wasa o.
Then it came about that when Jesus had finished these parables, he departed from that place.
54 A koti dong udan sap we kawewe ong irail nan ar sinakoke. Irail ari puriamui kila indada: Lolekong en Ol men et o a manaman akan ko sang ia?
Then Jesus entered his own region and taught the people in their synagogue. The result was that they were astonished and said, “Where does this man get his wisdom and these miracles from?
55 Kaidin i nain kapenta? In a sota adaneki Maria? O ri a ol akan Iakop, o Iosep, o Simon, o Iudas?
Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas?
56 O ri a li akan, kaidin irail karos mi re atail? Ari, ia wasa mepukat ko sang ia?
Are not all his sisters with us? Where did he get all these things?”
57 O irail makar kin i. A Iesus kotin masani ong irail: Sota wasa me saukop so waui ia, nan sap we ota o ren sau i ko.
They were offended by him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own family.”
58 I ari sota wiadar manaman toto wasa o pweki ar soposon.
He did not do many miracles there because of their unbelief.
