Luka 6
1 Yesu abile atipeta mu, migunda ya nafaka ni banapunzi bake babile bakitombwanga masuke, bakabasungwanga kati ya luboko lwake bandaliya nafaka.
And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
2 Lakini baadhi ya mafarisayo batibaya, “namani upanga kikowe ambacho halali kwaa kisheria kukipanga lichoba lya sabato”?
But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
3 Yesu atikubajibu, akibaya, “muwaite kwaa soma chelo Daudi chakipangite pabile ni njala, ywembe ni banarome bababile pamope nakwe.
And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
4 Atiyenda mu'nyumba ya Nnongo, ni atolite libumunda litakatifu na liya baadhi, ni kuiboya baadhi kwa bandu bababile nakwe lyaa, hatakama ibile halali kwa makuhani lyaa.”
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
5 Boka po atikuwabakiya, “mwana wa Adamu ni Ngwana wa sabato.”
And he was saying to them—The Son of Man is, Lord of the Sabbath.
6 Yabonekine mu'sabato yenge kwamba atiyenda nkati ya sinagogi ni kubapundisha bandu kwa pabile ni mundu ambaye luboko lwake lwa mmaliyo watipooza.
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
7 Baandishi ni mafarisayo babile banda kunlinga kwa makini bona kati anyeponya mundu lichoba lya sabato, ili wecha pata sababu ya kumshitaki kwa panga likosa.
Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
8 Lakini atangite namna cha fikiria na baya kwa mundu ywabile atipooza luboko uyumuka uyema pana kati ya kila yumo.” Nga nyo yolo mundu atikakatuka ni yema palo.
But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
9 Yesu atibaya kwabe, “ninda kuwalokiya mwenga ni halali lichoba lya sabato panga mema au panga madharau, kuokoa maisha amakuyaaribu, Boka po atikubalinga boti ni kum'bakiya yolo mundu.
And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
10 “Nyoosha luboko lwako,” Apangite nyaa, ni luboko lwake labile litinyooka.
And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
11 Lakini batwelile ni hasira, batilongela bene kwa bene husu namani chapaswa apange kwa Yesu.
But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
12 Yatibonekana machoba ago kwamba atiyenda pakitombe loba, Aatiyendeleya kilo yoti loba Nnongo.
And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
13 Paibile bwamba, atikubakema benepunzi bake kwake, ni atikuwachawa komi ni ibele kati yabe, ambao pia atikubakema, “Mitume”
And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
14 Majina ya balo mitume yabile Simoni, (ywa pia atikumkema Petro) ni Andrea nnuna wake, Yakobo, Yohana, Filipo, Bartolomayo,
Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
15 Mathayo, Tomaso ni Yakobo mwana wa Alfayo, Simoni ywa akemwa Zelote,
and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
16 Yuda mwana wa Yakobo ni Yuda Iskariote, ywa abile msaliti.
and Judas Iscariot, who became betrayer; —
17 Boka po Yesu atitelemka pamope nakwe boka mukitombe ni yema mahali palibende. Benepunzi bakr banyansima babile kwo pamope ni bandu benge banyansima boka Uyahudi ni Yerusalem ni boka mbwani ya Tiro na Sidoni. Baichile kumpekanya ni ponywa magonjwa yabe.
and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
18 Bandu babile bandasumbuliwa ni nchela bachapu batiponywa pia.
and, they who were molested by impure spirits, were being cured;
19 Kila yumo kwenye lyoo kusanyiko atijaribu kumkamwa kwa sababu ngupu ya uponyaji yabile bonekana nkati yake, ni atikubaponya boti.
and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
20 Boka po atikubalinga benepunzi bake, ni baya, “mtibarikiwa mwenga mwa m'bile maskini, kwa maana ufalme wa Nnongo ni winu.
And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
21 Mtibarikiwa mwenga mwabile ni njala nambeambe, kwa maana mpala yukuta. Mtibarikiwa mwenga mwamlela nambeambe kwa maana mpala eka.
Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
22 Mtibarikiwa mwenga ambao bandu bapala kubachukianga ni kubatenga ni kubashutumu mwenga kwamba mwa'ovu, kwa ajili ya mwana wa Adamu.
Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
23 Pulaini katika lichoba lyoo ni goloka goloka kwa pulaha, kwa sababu hakika mpala pata thawabu ngolo kumaunde, kwa maana tate bao batikubatenda nyonyonyoo mananbii.
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
24 Lakini ole winu mwabile matajili kwa maana myomwile pata faraja yinu.
But alas! for you, ye wealthy, for ye are duly receiving you consolation.
25 Ole winu mwabile yukwita nambeambe! kwa mana mpala bona njala baalaye, Ole winu mwamueka nambeambe mpala lomboleza ni lela baalae.
Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
26 Ole winu mwapala lumbwa ni bandu boti! kwa mana tate bao atikubatenda manabii wa ubocho nyonyonyo.
Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
27 Lakini nibaya kwinu mwenga mwamunipekaniya, mwapende adui zenu ni kupanga mema kwa babawachukiya.
But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
28 Mubabariki balo babalaani mwenga ni mubalobii balo babaoneya.
Be blessing them that curse you; be praying for them that wantonly insult you.
29 Kwa ywembe ywa akukombwa shavu limo, mgalauliye ni lya ibelr. Kati mundu akupokonyile jyoho lyako kanamchibi na nganzu.
To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
30 Mbei kila ywa akuloba. Kati mundu akupokonyile kilebe ni mali yako, kana umrobe akubuyanganiye.
To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
31 Kati ubapendavyo bandu babatendii, ni mwenga mubatendi nyonyonyo.
And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
32 Kati mkiwapenda bandu baba mpendanga mwenga tu, eyo ni thawabu ya namani kwinu” kwa maana hata bene dhambi huwapenda balo babapendile.
And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
33 Kati mwatendi mema balo bawatendi wema ni mwenga, eyo nga thawabu gani kwinu? kwa mana hata ywabile ni sambi apanga nyoo.
[For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
34 Kati mwatikunkopesha ilebe kwa bandu mwabile mutegemie kwamba balowa kubabuyanganikiya, eyo nga thawabu gani kwinu? Mana hata balo babile ni sambi balowa kopesha benge sambi benge, ni tegemya pokya kiasi chechelo kae.
And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
35 Lakini mwapende adui zenu ni mwatendei mema. Mubakopeshe ni mhofie kwaa kuhusu kubuyanganikiwa, ni thawabu yinu ipalika kuba ngolo. Mpalikwa kuba bana ba Ywabile kunani, kwa mana ywembe mwene nga mwema kwa bandu babile kwaa ni shukrani ni baovu.
But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
36 Mube ni huruma, kati Tate binu ywabile ni huruma.
Become ye compassionate, according as, your Father, is, compassionate;
37 Kana mhukumu, mwenga muhukumilwa kwaa. Kana mulaani, ni mwenga mulaanilwa kwaa. Musamei benge, ni mwenga mwalowa sameelwa.
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
38 Mwapei benge, mwenga mwalowa peilwa. Kiasi sa ukarimu-chakisindililwe, sukwasukwa ni mwagilwa-mwagilwa mumagoti yinu. Kwamana kwa kipimo chochote mwakitumile pemya, kipimo chechelo chapanga tumilwa kubapemya ni mwenga.
Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
39 Boka po kabamakiya kwa mpwano kae, “Je mundu ywange bona aweza kumwongoza kipofu ywenge? Kati atipanga nyoo, bai boti balowa tombokya mulimbwa, je kana batumbukii?
He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
40 Mwanapunzi aweza kwaa kuba nkolo kuliko mwalimu wake, lakini kila mundu kaayomwa pundishwa kwa ukamilifu alowa kati mwalimu bake.
A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
41 Mwanja namani bai mwakilola kibanzi nkati ya liyo lya nongo wo, ni wabile ni boriti nkati ya liyo lyako uilola kwaa?
But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
42 Waweza kwaa kummakiya nongowo, Nongo wango kiboywe ibanzi mu'liyo lyako, “wenga ulola kwaa boriti yaibile muliyo lyako wa mwene, Nga ubona inanoga kumoywa kibanzi mu'liyo lya nongo bako.
How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
43 Kwamana ntopo nkongo unoyite upambike matunda ganoite kwaa, wala ntopo nkongo unoyite kwaa upambika matunda ganoite.
For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
44 Kwa mana kila nkongo bandu uyowanika kwa matunda gake. Kwamana bandu bachuma kwaa tini boka mu'miba, wala kana bachuma zabibu boka mu'michongoma.
For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
45 Mundu mwema mu'hazina njema ya mwoyo wake kumoywa galyo mema, ni mundu mwou mu'hazina mbou ya mwoyo wake umoywa galyo maou. Kwamana ntwe wake ubaya galo gaujazike mwoyo wake.
The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
46 Kwa namani mwanikema,'Ngwana, Ngwana, na balo muyatendi kwaa galo ganiabakiya?
And why call ye me, Lord! Lord! and not do the things that I say?
47 KIla mundu ywanikengama nenga ni kugayowa makoweni kugatendii kazi, nalowa kwaonesha ywabile.
Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
48 Atilandana ni mundu ywachenga nyumba yake, ywa chimba pae muno, ni kuchenga msingi ba nyumba nnani ya mwamba imara. Mafuriko gaisile, maporomoko ga mase, gaikombwile nyumba, lakini yaweza kwaa kwitikisa, kwa mana yabile ichengwite vizuri.
He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
49 Lakini ywoywoti ywaliyowa neno lyango no kulitii kwaa, mpwano wake ywa mundu ywachengite nyumba nnani ya mbwega pabile kwaa ni msingi, mto wauilukie kwa ngupu, nyumba yelo yapatike maangamizi makolo.
But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
