Luka 6
1 Yesu abile atipeta mu, migunda ya nafaka ni banapunzi bake babile bakitombwanga masuke, bakabasungwanga kati ya luboko lwake bandaliya nafaka.
Now on the second Sabbath ·To cease· after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 Lakini baadhi ya mafarisayo batibaya, “namani upanga kikowe ambacho halali kwaa kisheria kukipanga lichoba lya sabato”?
But some of the Pharisees [Separated] said to them, “Why do you do that which is not lawful to do on the Sabbath ·To cease· day?”
3 Yesu atikubajibu, akibaya, “muwaite kwaa soma chelo Daudi chakipangite pabile ni njala, ywembe ni banarome bababile pamope nakwe.
Yeshua [Salvation], answering them, said, “Haven’t you read what David [Beloved] did when he was hungry, he, and those who were with him;
4 Atiyenda mu'nyumba ya Nnongo, ni atolite libumunda litakatifu na liya baadhi, ni kuiboya baadhi kwa bandu bababile nakwe lyaa, hatakama ibile halali kwa makuhani lyaa.”
how he entered into God’s house, and took and ate the show bread from the table of Yahweh, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 Boka po atikuwabakiya, “mwana wa Adamu ni Ngwana wa sabato.”
He said to them, “The Son of Man is lord of the Sabbath ·To cease·.”
6 Yabonekine mu'sabato yenge kwamba atiyenda nkati ya sinagogi ni kubapundisha bandu kwa pabile ni mundu ambaye luboko lwake lwa mmaliyo watipooza.
It also happened on another Sabbath ·To cease· that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 Baandishi ni mafarisayo babile banda kunlinga kwa makini bona kati anyeponya mundu lichoba lya sabato, ili wecha pata sababu ya kumshitaki kwa panga likosa.
The Torah-Teachers and the Pharisees [Separated] watched him, to see whether he would heal on the Sabbath ·To cease·, that they might find an accusation against him.
8 Lakini atangite namna cha fikiria na baya kwa mundu ywabile atipooza luboko uyumuka uyema pana kati ya kila yumo.” Nga nyo yolo mundu atikakatuka ni yema palo.
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.
9 Yesu atibaya kwabe, “ninda kuwalokiya mwenga ni halali lichoba lya sabato panga mema au panga madharau, kuokoa maisha amakuyaaribu, Boka po atikubalinga boti ni kum'bakiya yolo mundu.
Then Yeshua [Salvation] said to them, “I will ask you something: Is it lawful on the Sabbath ·To cease· to do good, or to do harm? To save a life, or to kill?”
10 “Nyoosha luboko lwako,” Apangite nyaa, ni luboko lwake labile litinyooka.
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 Lakini batwelile ni hasira, batilongela bene kwa bene husu namani chapaswa apange kwa Yesu.
But they were filled with rage, and talked with one another about what they might do to Yeshua [Salvation].
12 Yatibonekana machoba ago kwamba atiyenda pakitombe loba, Aatiyendeleya kilo yoti loba Nnongo.
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 Paibile bwamba, atikubakema benepunzi bake kwake, ni atikuwachawa komi ni ibele kati yabe, ambao pia atikubakema, “Mitume”
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 Majina ya balo mitume yabile Simoni, (ywa pia atikumkema Petro) ni Andrea nnuna wake, Yakobo, Yohana, Filipo, Bartolomayo,
Simeon [Hearing], whom he also named Peter [Rock]; Andrew [Manly], his brother; James [Surplanter]; John [Yah is gracious]; Philip [Loves horses]; Bartholomew [Son who suspends waters];
15 Mathayo, Tomaso ni Yakobo mwana wa Alfayo, Simoni ywa akemwa Zelote,
Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Simeon [Hearing], who was called the Zealot [Zealous follower];
16 Yuda mwana wa Yakobo ni Yuda Iskariote, ywa abile msaliti.
Judas [Praised] the son of James [Surplanter]; and Judas Iscariot [Praised Dagger-man], who also became a traitor.
17 Boka po Yesu atitelemka pamope nakwe boka mukitombe ni yema mahali palibende. Benepunzi bakr banyansima babile kwo pamope ni bandu benge banyansima boka Uyahudi ni Yerusalem ni boka mbwani ya Tiro na Sidoni. Baichile kumpekanya ni ponywa magonjwa yabe.
He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea [Praise] and Jerusalem [City of peace], and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
18 Bandu babile bandasumbuliwa ni nchela bachapu batiponywa pia.
as well as those who were troubled by unclean spirits, and they were being healed.
19 Kila yumo kwenye lyoo kusanyiko atijaribu kumkamwa kwa sababu ngupu ya uponyaji yabile bonekana nkati yake, ni atikubaponya boti.
All the multitude sought to touch him, for power came out of him and healed them all.
20 Boka po atikubalinga benepunzi bake, ni baya, “mtibarikiwa mwenga mwa m'bile maskini, kwa maana ufalme wa Nnongo ni winu.
He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
21 Mtibarikiwa mwenga mwabile ni njala nambeambe, kwa maana mpala yukuta. Mtibarikiwa mwenga mwamlela nambeambe kwa maana mpala eka.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Mtibarikiwa mwenga ambao bandu bapala kubachukianga ni kubatenga ni kubashutumu mwenga kwamba mwa'ovu, kwa ajili ya mwana wa Adamu.
Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Pulaini katika lichoba lyoo ni goloka goloka kwa pulaha, kwa sababu hakika mpala pata thawabu ngolo kumaunde, kwa maana tate bao batikubatenda nyonyonyoo mananbii.
Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 Lakini ole winu mwabile matajili kwa maana myomwile pata faraja yinu.
“But woe to you who are rich! For you have received your consolation.
25 Ole winu mwabile yukwita nambeambe! kwa mana mpala bona njala baalaye, Ole winu mwamueka nambeambe mpala lomboleza ni lela baalae.
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Ole winu mwapala lumbwa ni bandu boti! kwa mana tate bao atikubatenda manabii wa ubocho nyonyonyo.
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 Lakini nibaya kwinu mwenga mwamunipekaniya, mwapende adui zenu ni kupanga mema kwa babawachukiya.
“But I tell you who hear: show agapao ·total devotion love· to your enemies, do good to those who hate and detest you,
28 Mubabariki balo babalaani mwenga ni mubalobii balo babaoneya.
bless those who curse you, and pray for those who mistreat you.
29 Kwa ywembe ywa akukombwa shavu limo, mgalauliye ni lya ibelr. Kati mundu akupokonyile jyoho lyako kanamchibi na nganzu.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Mbei kila ywa akuloba. Kati mundu akupokonyile kilebe ni mali yako, kana umrobe akubuyanganiye.
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 Kati ubapendavyo bandu babatendii, ni mwenga mubatendi nyonyonyo.
“As you would like people to do to you, do exactly so to them.
32 Kati mkiwapenda bandu baba mpendanga mwenga tu, eyo ni thawabu ya namani kwinu” kwa maana hata bene dhambi huwapenda balo babapendile.
If you show agapao ·total devoted love· those who show agapao ·total devoted love· you, what credit is that to you? For even sinners show agapao ·total devoted love· to those who show agapao ·total devoted love· to them.
33 Kati mwatendi mema balo bawatendi wema ni mwenga, eyo nga thawabu gani kwinu? kwa mana hata ywabile ni sambi apanga nyoo.
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 Kati mwatikunkopesha ilebe kwa bandu mwabile mutegemie kwamba balowa kubabuyanganikiya, eyo nga thawabu gani kwinu? Mana hata balo babile ni sambi balowa kopesha benge sambi benge, ni tegemya pokya kiasi chechelo kae.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 Lakini mwapende adui zenu ni mwatendei mema. Mubakopeshe ni mhofie kwaa kuhusu kubuyanganikiwa, ni thawabu yinu ipalika kuba ngolo. Mpalikwa kuba bana ba Ywabile kunani, kwa mana ywembe mwene nga mwema kwa bandu babile kwaa ni shukrani ni baovu.
But show agapao ·total devoted love· to your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of haElyon [the Most High]; for he is kind toward the unthankful and evil.
36 Mube ni huruma, kati Tate binu ywabile ni huruma.
“Therefore be merciful, even as 'Avikah ·your Father· is also merciful.
37 Kana mhukumu, mwenga muhukumilwa kwaa. Kana mulaani, ni mwenga mulaanilwa kwaa. Musamei benge, ni mwenga mwalowa sameelwa.
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 Mwapei benge, mwenga mwalowa peilwa. Kiasi sa ukarimu-chakisindililwe, sukwasukwa ni mwagilwa-mwagilwa mumagoti yinu. Kwamana kwa kipimo chochote mwakitumile pemya, kipimo chechelo chapanga tumilwa kubapemya ni mwenga.
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 Boka po kabamakiya kwa mpwano kae, “Je mundu ywange bona aweza kumwongoza kipofu ywenge? Kati atipanga nyoo, bai boti balowa tombokya mulimbwa, je kana batumbukii?
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 Mwanapunzi aweza kwaa kuba nkolo kuliko mwalimu wake, lakini kila mundu kaayomwa pundishwa kwa ukamilifu alowa kati mwalimu bake.
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Mwanja namani bai mwakilola kibanzi nkati ya liyo lya nongo wo, ni wabile ni boriti nkati ya liyo lyako uilola kwaa?
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Waweza kwaa kummakiya nongowo, Nongo wango kiboywe ibanzi mu'liyo lyako, “wenga ulola kwaa boriti yaibile muliyo lyako wa mwene, Nga ubona inanoga kumoywa kibanzi mu'liyo lya nongo bako.
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 Kwamana ntopo nkongo unoyite upambike matunda ganoite kwaa, wala ntopo nkongo unoyite kwaa upambika matunda ganoite.
For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.
44 Kwa mana kila nkongo bandu uyowanika kwa matunda gake. Kwamana bandu bachuma kwaa tini boka mu'miba, wala kana bachuma zabibu boka mu'michongoma.
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 Mundu mwema mu'hazina njema ya mwoyo wake kumoywa galyo mema, ni mundu mwou mu'hazina mbou ya mwoyo wake umoywa galyo maou. Kwamana ntwe wake ubaya galo gaujazike mwoyo wake.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 Kwa namani mwanikema,'Ngwana, Ngwana, na balo muyatendi kwaa galo ganiabakiya?
“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 KIla mundu ywanikengama nenga ni kugayowa makoweni kugatendii kazi, nalowa kwaonesha ywabile.
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
48 Atilandana ni mundu ywachenga nyumba yake, ywa chimba pae muno, ni kuchenga msingi ba nyumba nnani ya mwamba imara. Mafuriko gaisile, maporomoko ga mase, gaikombwile nyumba, lakini yaweza kwaa kwitikisa, kwa mana yabile ichengwite vizuri.
He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 Lakini ywoywoti ywaliyowa neno lyango no kulitii kwaa, mpwano wake ywa mundu ywachengite nyumba nnani ya mbwega pabile kwaa ni msingi, mto wauilukie kwa ngupu, nyumba yelo yapatike maangamizi makolo.
But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”
