Luka 5
1 Basi yabonekine muda bandu batikusanyika ni kumzunguka Yesu nipekaniya neno lya Nnongo, ambapo abile atiyema mmbwega ya zia Genesareti.
Now while the multitude pressed on him and heard ha D'var Elohim · the Word of God·, he was standing by the lake of Gennesaret.
2 Abweni mashua ibele ziyeile nanga mmbwega ya ziwa. Wavuvi babile bakiolwa nyavu yabe.
He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
3 Yesu atijingya katika yimo kati ya yelo mashua, ambayo yabile ya Simoni na kumloba aibeke mumache malite pachunu ni payo. Boka po atitama na pundisha bokya ku'mmashua.
He entered into one of the boats, which was Simeon [Hearing]’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
4 Longela, kum'bakiya Simoni, “ipeleke mashua yako nkati ya kilindi sa mache nauluya lupelel lwako ili kuuwa omba.”
When he had finished speaking, he said to Simeon [Hearing], “Put out into the deep, and let down your nets for a catch.”
5 Simoni kan'yangwa ni kubaya, “Nwana tupangite kachi kilo choti, ni tupatile kwaa kilebe, lakini kwa neno lyako nipala uruya lipelele.
Simeon [Hearing] answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.”
6 Palo bapangite nyaa batikusanya kiasi kikolo sa omba ni lupelele lyabe lipala katika.
When they had done this, they caught a great multitude of fish, and their net was breaking.
7 Nga nyo, batikubaashiria aine mumashua yenge lenga waiche ni kubayangatia. Baichile twelia mashua zoti, kiasi kwamba tumbwa zama mu mumache.
They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
8 Lakini Simoni Petro, paabweni nyaa, atitomboka mu'magoti ya Yesu ni kubaya, “Boka kwangu kwasababu nenga ni mundu mwenye sambi Ngwana.”
But Simeon Peter [Hearing Rock], when he saw it, fell down at Yeshua [Salvation]'s knees, saying, “Depart from me, for I am a sinful man, Lord.”
9 Kwasababiu atishangala, ni goti babile pamope naye, kwa uvuvi wa omab watikupanga.
For he was amazed, and all who were with him, at the catch of fish which they had caught;
10 Lino latikuwajumuisha Yakobo ni Yohana bana ba Zebedayo, ambao babile bashirika ba Simoni. Ni Yesu kam'bakiya Simoni, “Kana uyogope, kewa sababu tumbwa nambeambe na yendeleya utavua bandu”
and so also were James [Surplanter] and John [Yah is gracious], sons of Zebedee [Bestowed by Yah], who were partners with Simeon [Hearing]. Yeshua [Salvation] said to Simeon [Hearing], “Don’t be afraid. From now on you will be catching people alive.”
11 Payomwile leta mashua yake payomo, batileka kila kilebe ni kunkengama ywembe.
When they had brought their boats to land, they left everything, and followed him.
12 yabonekine kwamba pabile katika mji umo, mundu abile atwelile ukoma abile kwoo. Muda pamweni Yesu atombwike inamisha inamisha uso wake mpaka pae ni loba, baya, “Ngwana mana undapala, wecha kunitakasa,”
While he was in one of the cities, behold, there was a man full of tzara'at ·leprosy·. When he saw Yeshua [Salvation], he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”
13 Boka po Yesu atinyoosha luboko lwake ni kumkumkamwa, baya “mbala takasika” Ni saa yeyelo ukoma utikumleka.
He stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately the tzara'at ·leprosy· left him.
14 “Atikumlagiya kana um'bakiye mundu yoyoti, lakini atikum'bakiya “yenda zako, ni ukajilaye kwa makuhani ni upiye sadaka ya utakaso wako, sawasawa ni chelo Musa chakiamuru, kwa ushuhuda wako.”
He commanded him to tell no one. “Instead, as a testimony to the people, go straight to the priest and make an offer for your cleansing, as Moses [Drawn out] commanded.”
15 Lakini habari husu ywembe yatienea kwa kulipite zaidi, ni umati nkolo wa bandu icha pamope kumpekaniya akipundisa na ponya magonjwa yabe.
But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
16 Lakini mara kwa mara atikuitenga faraga ni loba.
But he withdrew himself into the desert, and prayed.
17 Yabonikine lichoba limo kati ya machoba haga abile akipundisha, ni babile mafarisayo ni baalimu ba sheria batitama poo amabao baichile boka vijiji vya nambone tofauti katika mikoa ga Galilaya ni Yudea, ni pia boka katika miji ya Yerusalem. Ngupu ya Ngwana yabile pamope ni ywembe kuponya.
On one of those days, he was teaching; and there were Pharisees [Separated] and Torah-Teachers sitting by, who had come out of every village of Galilee [District, Circuit], Judea [Praise], and Jerusalem [City of peace]. The power of MarYah [Master Yahweh] was with him to heal them.
18 Bandu kadhaa baichile, batikumpotwa mundu kwenye likoi ywapooza, na batipala ndela ya jingya nkati ili kum'gonjea pae nnonge ya Yesu.
Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Yeshua [Salvation].
19 Bapatike kwaa ndela ya kujingya nkati ya bandu kwasababu ya umati, nga nyo babwike kunani ya paa lya lya nyumba kumhuluya yelo mundu pae pitia vigae, kuna ni kikai iyake mkati ya mundu, mnonge kabisa ya yesu.
Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Yeshua [Salvation].
20 Atilinga imani yabe yesu abaite Rafiki, dhambi zako utisamehe.
Seeing their trusting faith, he said to him, “Man, your sins are forgiven you.”
21 Baandishi na matatisayo batibwilehoji liyo baya, “'gono ni nyai galongela kufuru? ni nyai yawecha samehee dhambi ila mnongo kichake yembe'”
The Torah-Teachers and the Pharisees [Separated] began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”
22 Lakini yesu, atitambwa namani cha bakifikitia, atikubajibu na kuwabakya, kitumbwe namani mndalokiana hili mioyo mwinu.
But Yeshua [Salvation], perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
23 Chako ni rahisi baya “Dhambi yako isameilwa ama baga gema nautwange”.
Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’
24 Lakini matange ya kwamba mwana wa Adam abile nakwe mamlaka mukilambo ya kusamehe dhambi, nindakuwabakia wenga, uyumuke, utole likai lyako na ugende kachake.”
But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”
25 Muda wowo atiyumuka nnonge yabe ni tola likai lyako labile atigonjeliya. Boaka po buya kachake akimtukuza Nnongo.
Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
26 Kila yumo atishangala na batikumtukuza Nnongo. Batwelite na hofu bakibaya, “tubweni makowe gasiyo ga kawaida leno.”
Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
27 Baada ya makowe haga bonekana, Yesu atiboka kwoo ni amweni mtoza ushuru akemelwa Lawi atumite eneo la kusanya kodi. Atikum'bakiya.”Unikengame.”
After these things he went out, and saw a tax collector named Levi [United with] sitting at the tax office, and said to him, “Follow me!”
28 Nga nyo Lawi atikakatuka na kumikengama, atileka kila kilebe munnchogo.
He left everything, and rose up and followed him.
29 Boka po Lawi atiandaa kachake karamu ngolo kwa ajili ya Yesu. Bababile batoza ushuru benge kolo ni bandu banambone babatamile mezani bakilya pamope naye.
Levi [United with] made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
30 Lakini mafarisayo ni baandishi bao babile banda nung'unika banapunzi, baya, “Kwa nini mlya ni nywaa na batoza ushuru pamope na bandu benge bene zambi?”
Their Torah-Teachers and the Pharisees [Separated] murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
31 Yesu kabayangwa, “bandu bako katika afya njema bapala kwaa tabibu, ili balo tu babaminyanga abo bandakubapala mhitaji muno.
Yeshua [Salvation] answered them, “Those who are healthy have no need for a physician, but those who are sick do.
32 Niichile kwaaa kubakema bandu bene haki bapalika tabu, bali kubakema bene sambi bapale tubu.”
I have not come to call the upright, but sinners to teshuvah ·complete repentance·.”
33 Atikuwabakiya banapunzi ba Yohana mara ganambone utaba ni loba ni banapunzi ba mafarisayo nakwe bapanga nya nyoo. Lakini banapunzi bako alya ni nywaa.
They said to him, “Why do John [Yah is gracious]’s disciples often fast and pray, likewise also the disciples of the Pharisees [Separated], but yours eat and drink?”
34 Yesu atikuwabakiya, “indawezekana mundu yoyoti panga hudhuria lichengele lya Ngwana atesi taba muda Ngwana arusi bado yu pamope nakwe?
He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?
35 Lakini lichoba lindaicha muda Ngwana arusi patolekwa kwao, katika lichoba lya bapala taba,”
But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
36 Boka po Yesu atilongela kae kwabe kwa mifano, kwa mifano.”ntopo ywa popwana kipande sa ngobo boka kwenye nganju ya nambeambe na tamiya kurekebisha nganju la zamani, kati apanga nyo, apopwana ngobo ya ayambe, ni kipande cha ngobo boka munganju yanambeambe kitaika kwa tumika na ngobo ya nganju ya kunchogo.
He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
37 pia ndopo mundu ambae abeka divai yayambe mu'vibega vikukuu, kati apanga nyo, divai yayambe ingepapwana chelo kiombo ni divai penganika, ni kibeka na alibika.
No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
38 Lakini divai yayambe lazima bekwa mu'kibega chayambe.
But new wine must be put into fresh wine skins, and both are preserved.
39 Ni ntopo mundu ywa baada nywaa divai ya nnchogo, apala yayaambe kwasababu abaya, “Ya nnchogo ni bora.”
No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
