Luka 20
1 Lyabile lichoba limo, Yesu abile akipundisha bandu Muhekalu ni hubiri Injili, Makuhani ni Baalimu basheria batikunyendelia pamope ni apendo. Batilongela, bakim'bakiya,
And it came to pass on one of those days, as he was teaching the people in the temple, and preaching the good news, the chief priests and the scholars with the elders stood near.
2 'Utubakiye ni kwa mamlaka yaa'ko upanga makowe aga? Ama ni nyai agwa ywakupei mamlaka aga?”
And they spoke, saying to him, Tell us, by what authority are thou doing these things? Or who is he who gave thee this authority?
3 Ni ywembe kayangwa, nakuwabakiya,'na nenga nipala kuwalokiya swali, Munibakiye
And having answered, he said to them, I also will ask you one word, and ye tell me.
4 ubatizo wa Yohana, Je wabokite kumaunde ama kwa bandu?
The immersion of John, was it from heaven or from men?
5 Lakini batijadiliana bene kwa bene, nabaya,'Mana tubaite, ubokite kumaunde, apala kutulokiya, bai mbona mumwamini kwaa?'
And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why did ye not believe him?
6 Ni mana tubaite, uboka kwa bandu, bandu boti pano bapala kutukombwa na maliwe, maana boti baamini kwamba Yohana abile nabii.'
But if we say, From men, all the people will stone us, for they are convinced John is a prophet.
7 Bai, batiyangwa ya kwamba batangite kwaa kwaibokite,
And they replied not to know from where.
8 Yesu atikuwabakiya, “Wala nenga niwabakiya kwaa mwenga ni kwa mamlaka yaa'ko nipanga makowe aga.”
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Atikuwabakiya bandu mfano wono, “Mundu yumo atipanda nng'unda wa mizabibu, nakulikodisha kwa akolema wa mizabibu, ni yenda kukilambo chenge kwa muda mrefu.
And he began to speak this parable to the people. A man planted a vineyard, and leased it to farmers, and went abroad for a considerable time.
10 Kwa muda waupangilwe, atatikumlayagi mmanda kwa akolema ba mizabibu, kwamba wampei sehemu ya matunda ya nng'unda wa mizabibu, lakini akolema ba mizabibu batikumkombwa, nakum'buyanganiya maboko yabure.
And at the season he sent a bondman to the farmers, so that they would give him from the fruit of the vineyard. But having beaten him, the farmers sent him away empty.
11 Boka po amtumite kae mmanda ywenge na ywaa batikumkombwa, kumpangia ubaya ni kum'buyanganiya maboko yabule.
And he proceeded to send another bondman. And they, having beaten and shamefully treated, sent him also away empty.
12 Atumilwe kae mmanda wa itatu ni haywo kunnimiya ni kumtaikwa panja.
And he proceeded to send a third. And they also having wounded this man, cast him out.
13 Nga nyo ngwana wa nng'unda abaite,'Nipange namani? Nipala kumtuma mwana wango mpendwa. Labda bapala kumweshimu.'
And the lord of the vineyard said, What shall I do? I will send my beloved son. Perhaps they will be made ashamed after seeing this man.
14 Lakini akulima ba mizabibu pamweni, batijadiliana bene kwa bene bakibaya,'haywa nga mrithi, tum'bulage, lenga urithi wake upange witu.'
But when the farmers saw him, they deliberated among themselves, saying, This is the heir. Come, let us kill him, so that the inheritance may become ours.
15 Bampiite panja na nng'unda wa mizabibu na kum'bulaga, Je ngwana shamba apala kuwapanga namani?
And having cast him outside of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?
16 Apala yenda kubaangamiza akolema ba mizabibu, ni kubapea bengr nng'unda, wolo”. 'nabo pabayowine ago, babaite,'Nnongo aakani'
He will come and destroy these farmers, and will give the vineyard to others. And having heard it, they said, May it not happen!
17 Lakini Yesu atikuwalola, na baya, Je andiko leno libii na maana yaa'ko? 'lwe labalikani achengi, lipangite liwe la kumbwega?
But having looked upon them, he said, What then is this that is written, The stone that those who build rejected, this became the head of the corner?
18 Kila mundu ywatomboka kunani ya liwe lyoo, atekwanika ipande ipande, lakini yolo latimtombokeya, lendakumlebata
Every man who falls on that stone will be broken, but on whomever it may fall, it will grind him to dust.
19 Hivyo Aandishi ni akolo ba Makuhani bapali tendelaya kumboya wakati wowowo, batangite abaite mfano wolo dhidi yabe, lakini babayogopile bandu.
And the chief priests and the scholars sought to throw hands on him in the same hour. And they were afraid, for they knew that he spoke this parable against them.
20 Balingite kwa makini, nakubatuma apelelezi baipangite kuwa bandu ba haki, lenga bapate likosa kwa hotuba yake, lenga nakumpeleka kwa atawala na bene mamlaka.
And having watched him, they sent forth insidious men pretending themselves to be righteous, so that they might take hold of his word, in order to deliver him up to the rule and to the authority of the governor.
21 Nabo balokite, bakibaya, “mwalimu, tutangite kwamba ubaya na kupundisha makowe ga kweli na shawishi kwaa ni mundu yeyoti, lakini wenga ufundisha kwelu husu ndela ya Nnong.
And they questioned him, saying, Teacher, we know that thou speak and teach rightly, and thou do not accept a personage, but teach the way of God in truth,
22 Je, ni halali kwetu lepa kodi kwa Kaisari, ama la?
Is it permitted for us to give tribute to Caesar or not?
23 Lakini Yesu atangite mtego wabe, atikuwabakiya,
But having perceived their craftiness, he said to them, Why do ye try me?
24 Munilage dinari, Minyo ni chapa ya nyai ibile kunani yake? batibaya!”Ya Kaisari.”
Display to me a denarius. Whose image and inscription has it? And having answered, they said, Caesar's.
25 Ni ywembe akawabakiya, Bai, mumpei ya Kaisari yagabile yake Kaisari, ni Nnongo yagabile ya Nnongo.'
And he said to them, Then render the things of Caesar to Caesar, and the things of God to God.
26 Aandishi ni akolo ba Makuhani balilendapo uwezo wa kosoa chelo chakibaite nnonge ya bandu, batishangala majibu gake babaite kwaa kilebe.
And they were unable to lay hold of his word before the people. And having marveled at his answer, they were silent.
27 Baadhi ya Masukayo bayendeli, balo babaya ntopo ufufuo,
And some of the Sadducees having approached, those who say there is no resurrection, they questioned him,
28 Bakamlokiya, bakibaya,'mwalimu, Musa atikutuyandikiya kwamba mana mundu awelikwe na munage mwene nnyumbowe ntopo mwana bai apalikwa kumtola nnyumbowe nunage ni yenda papa nakwe kwaajili ya kaka bake.
saying, Teacher, Moses wrote to us, if any brother dies, having a wife, and this man dies childless, that his brother should take his wife, and raise up seed to his brother.
29 Pabile ni alongo saba wa kwanza atikobeka, na waa bila leka mwana,
There were therefore seven brothers. And the first having taken a wife, died childless.
30 ni ywana ibele pia.
And the second took the woman, and this man died childless.
31 ywa tatu atikumtola nyanya, nganyonyo boti saba balekite kwaa mwana ni waa.
And the third likewise took her, and likewise also the seven; they left behind no children, and died.
32 Baadaye ni yolo nnwawa ati waa.
And last of all the woman also died.
33 Katika ufufuo, apala panga nyumbo wa nyai? maana boti saba batikumkobeka.'
In the resurrection therefore whose wife of them does she become? For the seven had her as wife.
And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn g165)
35 Lakini balo babastaili pokiya ufufuo wa kiwo ni jingya muukoti wangayomoka bakobeka kwaa wala kondelwa. (aiōn g165)
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 Wala bawecha kwaa waa kae, kwa sababu bala baa sawaswa ni malaika na ni bana ba Nnongo, bana ba ufufuo.
For neither can they die any more, for they are like the agents, and are sons of God, being sons of the resurrection.
37 Lakini hayo wafu banafufuliwa, hata Musa atilaya mahali katika habari ya mmwitu, palo atikumkema Ngwana kati Nnongo wa Ibrahimu ni Nngongo wa Isaka ni Nnongo wa Yakobo.
But that the dead are raised, even Moses showed at the Bush when he calls the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Nambeambe, yembe Nnongo kwaa wa wafu bali wa wabile akoti, kwa sababu boti hiushi kwa ywembe.”
Now he is not God of the dead, but of the living, for all live to him.
39 Baadhi ya baalimu ba sheria batiyangwa, “Mwalimu, uyangwite vema.'
And some of the scholars having answered, they said, Teacher, thou said well.
40 Bateyhubutu kwaa kumlokiya liswali lyenge zaidi.
For they no longer dared to question him anything.
41 Yesu atikuwabakiya,'ki vyaa'ko bandu babaya kwamba Kristo ni mwana wa Daudi?
And he said to them, How do they say the Christ is David's son?
42 Maana Daudi mwene abaya katika Zaburi: Ngwana atikumbakiya Ngwana wango: utamae luboko lwa mmaliyo,
Even David himself says in the book of Psalms, The Lord said to my Lord, Sit thou at my right hand,
43 mpaka nibabeke adui zako baye ya magolo gako.'
until I will place thine enemies a footstool of thy feet.
44 Daudi amkema Kristo 'Ngwana', bai yapanga kitiwi mwana wa Daudi?”
David therefore calls him Lord, and how is he his son?
45 Bandu boti bababile kabampekaniya batikumbakiya anapunzi bake,
And while all the people were listening, he said to his disciples,
46 Jihadhalini ni Aandishi, apenda tanga bawalite mavazi maracho, ni apenda salamu maalumu musoko ni iteo ya heshima Mumasinagogi, ni maeneo ya heshima mukaramu.
Beware of the scholars, who desire to walk around in long robes, and love greetings in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts,
47 Habo kae uliya munyumba ya ajane, ni kuipanga bandasali, sala ndacho. Haba bapala pokiya hukumu ngolo zaidi.'
who devour widows' houses, and in pretence make long prayers. These will receive greater damnation.
