1 Akoritho 6

1 Yumo winu mana abile ni tatizo na ywenge, ni ywenge atithubutu kuyenda ku'mahakama ya babile kwa na haki kuliko nnongi ya baaminiya?

‌ʻOku mou pehē, ʻoku ngofua ia kiate kimoutolu, ʻo kapau ʻoku ai ha meʻa ki ha tokotaha, ke fakamaau ia ʻi he ʻao ʻoe taʻeangatonu, kae ʻikai ʻi he ʻao ʻoe kāinga māʻoniʻoni?

2 Mutangite kwaa kuwa baumini walowa kuuhukumu ulimwengu? Ni kati mwenga mwalowa hukumu ulimwengu. muweza kwaa amuliya makowe gabile kwaa ni muhimu?

‌ʻIkai ʻoku mou ʻilo ʻe fakamaau ʻa māmani ʻe he kakai māʻoniʻoni? Pea kapau ʻe fakamaau ʻa māmani ʻekimoutolu, ʻoku taʻetaau ʻakimoutolu ke fakamaau ʻae ngaahi meʻa siʻi?

3 Mutangite kwaa kuwa twalowa kubahukumu malaika? Kwa kiasi gani zaidi, twaweza amua makowe ya maisha aga?

‌ʻIkai ʻoku mou ʻilo te tau fakamaau ʻae kau ʻāngelo? Pea ʻikai ʻe muʻa hake lahi ki he ngaahi meʻa ʻoe moʻui ni?

4 Kati twaweza hukumu makowe ga maisha aga, kwa mwanja namani mwathubutu peleka mashitaka nnongi ya bayemile kwaa mulikanisa?

Pea kapau ʻoku ai ha fakamaau ki he ngaahi meʻa ʻoe moʻui ni, pea ʻoku mou fili [ke fai ia ]ʻekinautolu ʻoku māʻulalo hifo ʻi he siasi?

5 Nilongela aga kwa aibu yinu. Ntopo ywabile ni busara nkati yinu wa kutosha beka makowe sawa kati ya alongo ni alongo?

‌ʻOku ou lea ko homou fakamā. [He ]ʻoku pehē koā, ʻoku ʻikai ʻaupito ha tokotaha poto ʻiate kimoutolu? ʻOku ʻikai ha tokotaha ʻoku faʻa fai ke fakamaau ki hono ngaahi kāinga?

6 Lakini kati ya ibile nambeambe, mwaminiya yumo uyenda mu'mahakama dhidi ya muumini ywenge, ni mashitaka ago ubekwa nnongi ya hakimu ywange aminiya!

Ka ʻoku fefakamaauʻaki ʻae kāinga mo e kāinga, pea fai ia ʻi he ʻao ʻoe kau taʻetui?

7 Ukweli ni kuwa kubile ni matatizo nkati ya Bakristo yatetike usumbufu tayari kwinu. Kwa mwanja namani muteseke kwaa ni ganoite kwaa? Kwa mwanja muyeketya ubocho?

Pea ko eni, ʻoku ai ʻae kovi lahi ʻiate kimoutolu, koeʻuhi ʻoku mou fefakamaauʻaki ʻakimoutolu. Ko e hā muʻa ʻoku ʻikai ai te mou kātaki ʻae kovi? Ko e hā muʻa ʻoku ʻikai ai te mou kātaki homou fakamālohiʻi?

8 Lakini mwapangite ubou ni kuabocholia wenge, ni habo nga aija ni alombo binu!

Tā ko e moʻoni ʻoku mou fai hala, pea fakamālohi, ʻio, ki he kāinga foki.

9 Mutangite kwaa kuwa babile kwaa ni haki balowa kuurithi kwaa upwalume wa Nnongo? Kana muaminiye ubocho. Baasherati, baabudu sanamu, amalaya, afiraji, alawiti,

‌ʻIkai ʻoku mou ʻilo, ʻe ʻikai hoko ʻe he taʻefaitotonu ki he puleʻanga ʻoe ʻOtua? ʻOua naʻa kākaaʻi ʻakimoutolu: ko e kau feʻauaki, mo e kau tauhi tamapua, mo e kau tono fefine, mo e kau moʻui fakafiemālie, mo e kau fiefai fakalieliaʻaki ʻiate kinautolu,

10 mwii, bachoyo, balevi, anyang'anyi, batukangana-ntopo kati yabe ywalowa kuurithi upwalume wa Nnongo.

Mo e kau kaihaʻa, mo e manumanu, mo e kau faʻa kona, mo e kau lea kovi, mo e kau fakamālohi, ʻe ʻikai te nau lavaʻi ʻae puleʻanga ʻoe ʻOtua.

11 Ni bembe babile baadhi yibe ni mwenga. Lakini mmoyomwike takasilwa tengwa kwa Nnongo lakini mpangilwe haki nnongi ya Nnongo pitya lina lya Ngwana Yesu Kristo na kwa Roho wa Nnongo witu.

Pea naʻe pehē pe homou niʻihi; ka kuo fufulu ʻakimoutolu, ka kuo fakatapui ʻakimoutolu, ka kuo fakatonuhia ʻakimoutolu, ʻi he huafa ʻoe ʻEiki ko Sisu, pea ʻi he Laumālie ʻo hotau ʻOtua.

12 “Ilebe yoti ni halali kwango, “lakini kila kilebe kwaa chabile ni faida.”Ilebe yoti ni halali kwango, “lakini nalowa tawaliwa kwaa ni chimo nkati yake.

“ʻOku ngofua ʻae meʻa kotoa pē kiate au, “ka ʻoku ʻikai ʻaonga ʻae meʻa kotoa pē: ʻoku ngofua ʻae meʻa kotoa pē kiate au, ka ʻe ʻikai faiekina au ʻe he meʻa ʻe taha.

13 “Chakulya ni kwa ajili ya ndumbo, ni ndumbo ni kwa ajili ya chakulya,” lakini Nnongo alowa kuvipotwa vyoti. Yega uumbilwe kwaa kwa ajili ya ukahaba, badala yake, yega ni kwa ajili ya Ngwana, ni Ngwana alowa uhudumia yega.

Ko e ngaahi meʻakai ki he fatu, mo e fatu ki he ngaahi meʻakai: ka ʻe fakaʻauha ia fakatouʻosi ʻe he ʻOtua. Ka ʻoku ʻikai ki he feʻauaki ʻae sino, ka ki he ʻEiki; pea mo e ʻEiki ki he sino.

14 Nnongo atemfufua Ngwana ni twenga kae alowa kutufufua kwa ngupu yake.

Pea kuo fokotuʻu hake ʻe he ʻOtua ʻae ʻEiki, pea te ne fokotuʻu hake ʻakimoutolu foki ʻi hono mālohi ʻoʻona.

15 Mutangite kwaa kuwa yega yabile ni muunganiko ni Kristo? Mwaweza kuitola iungo ya Kristo ni kuyenda kuiunganisha ni kahaba? Iwezekana kwaa!

‌ʻIkai ʻoku mou ʻilo, ko homou sino ko e ngaahi kupu ia ʻo Kalaisi? Pea te u ʻave eni ʻae ngaahi kupu ʻo Kalaisi, ʻo ngaohi ia ko e ngaahi kupu ʻoe faʻa feʻauaki? ʻIkai ʻaupito.

16 Mutangite kwaa kuwa ywaungana ni kahaba abile yega yimo ni ywembe? Kati andiko lya libaya, “Abele balowa kuwa yega yimo.”

Ko e hā? ʻikai ʻoku mou ʻilo, ko ia kuo hoko ki he faʻa feʻauaki, ʻoku sino taha? He ʻoku pehē ʻe ia, “ʻE hoko ʻae toko ua ko e kakano pe taha.”

17 Lakini ywa ungana ni Ngwana alowa pangika roho yimo pamope ni ywembe.”

Ka ko ia kuo hoko ki he ʻEiki, ko e laumālie pe taha.

18 Muutile umalaya! Kila sambi ya aipanga mundu ibile panja na yega yake. Lakini umalaya, mundu upanga sambi dhidi ya yega yake mwene.

Puna mei he feʻauaki. Ko e angahala fulipē ʻoku fai ʻe he tangata, ʻoku ʻituʻa ʻi he sino, ka ko ia ʻoku fai feʻauaki, ʻoku fai angahala ia ki hono sino ʻoʻona.

19 Mutangite kwaa kuwa yega yinu ni lihekalu lya Roho Mtakatifu. Ywatama nkati yinu, yolo ywamupeilwe kuoma kwa Nnongo? mutangite kwaa kuwa mwenga kwaa mwabene?

Ko e hā? ʻIkai ʻoku mou ʻilo, ko homou sino ko e fale tapu ʻoe Laumālie Māʻoniʻoni, ʻoku ʻiate kimoutolu, ʻaia ʻoku mou maʻu mei he ʻOtua, pea ʻoku ʻikai ʻamoutolu ʻakimoutolu?

20 Kwa mupemewa kwa thamani. Kwa eyo muntukuze Nnongo kwa yega yinu.

He kuo fakatauʻakimoutolu ʻaki ʻae totongi: ko ia ke fakaongolelei ʻae ʻOtua ʻi homou sino, pea ʻi homou laumālie, ʻaia ʻoku ʻoe ʻOtua.