UHezekheli 33
1 Ilizwi leNkosi lafika kimi futhi, lisithi:
Wach Jehova Nyasaye nobirona kama:
2 Ndodana yomuntu, khuluma kubantwana babantu bakho, uthi kubo: Ilizwe, lapho ngiletha inkemba phezu kwalo, labantu belizwe bathathe umuntu emingceleni yakibo, bambeke abe ngumlindi wabo,
“Wuod dhano, wuo gi jothuru kendo iwachnegi ni, ‘Ka akelo lweny e piny moro, kendo ka jopinyno oyiero achiel kuom jogi mi okete kaka jarito margi,
3 lapho ebona inkemba isiza phezu kwelizwe, avuthele uphondo, axwayise abantu,
kendo ka oneno jolweny ka biro mondo oked kodu, bangʼe to ogoyo turumbete mondo ji oikre,
4 kuzakuthi loba ngubani ozwa umsindo wophondo, kodwa angaxwayi, lapho inkemba ifika, imsuse, igazi lakhe lizakuba phezu kwekhanda lakhe.
to ka dipo ni ngʼato owinjo dwond tungʼ, to ok odewo siemno, mi ligangla obiro monege, to rembe nobed e wiye owuon.
5 Uzwile ukukhala kophondo, kodwa angaxwayi; igazi lakhe lizakuba phezu kwakhe. Kodwa oxwayayo uzawophula umphefumulo wakhe.
Nikech ne owinjo dwond tungʼ to ok odewo, rembe nobed e wiye owuon. To ka dine owinj siem, to dine oreso ngimane.
6 Kodwa nxa umlindi ebona inkemba isiza, angavutheli uphondo, abantu bengaxwayiswa, aluba inkemba ifika, isuse umuntu phakathi kwabo, yena ususwa esesonweni sakhe, kodwa igazi lakhe ngizalibiza esandleni somlindi.
To ka jaritono oneno ka wasigu biro, to ok ogoyo tungʼ mondo ji oikre, mi wasigugo obiro monego ngʼato achiel kuomgi, to ngʼatno notho nikech richone, to anaket rembe ewi jaritono.’
7 Wena-ke, ndodana yomuntu, ngikubeke waba ngumlindi endlini kaIsrayeli; ngakho uzakuzwa ilizwi elivela emlonyeni wami, ubaxwayise ngokuvela kimi.
“Wuod dhano, aseketi jarito mar dhood Israel, omiyo winj wachna kendo imigi siem moa kuoma.
8 Uba ngisithi komubi: Mubi, uzakufa lokufa; uba wena ungakhulumi ukuxwayisa omubi atshiye indlela yakhe, lowo omubi uzafela esonweni sakhe, kodwa igazi lakhe ngizalibiza esandleni sakho.
Ka awacho ne ngʼama timbene richo ni, ‘Yaye ngʼama rach, ibiro tho ma ok itony,’ to itamori wuoyo kode mondo igole e yorene maricho, to ngʼat ma timbene richono biro tho nikech richone, to anaket rembe e wiyi.
9 Kodwa wena uba umxwayisa omubi ngendlela yakhe ukuthi aphenduke kuyo; uba engaphenduki endleleni yakhe, yena uzafela ebubini bakhe, kodwa wena usuwophule umphefumulo wakho.
To ka isiemo ngʼat ma timbene richo mondo owe yorenego, to ok otimo kamano, to obiro tho nikech richone, to in to inires ngimani.
10 Ngakho, wena ndodana yomuntu, tshono kuyo indlu kaIsrayeli: Likhuluma ngokunjalo lisithi: Ngoba iziphambeko zethu lezono zethu ziphezu kwethu, thina sicikizeke sikuzo, pho, sizaphila njani?
“Wuod dhano, wach ne dhood Israel ni, ‘Ma e gima uwacho: “Kethowa gi richowa pek turowa kendo ni dendwa dhi adhiya. Koro ere kaka dwabed mangima.”’
11 Tshono kubo: Kuphila kwami, itsho iNkosi uJehova, isibili kangithokozi ngokufa komubi, kodwa ngokuthi omubi aphenduke endleleni yakhe aphile. Phendukani, phendukani ezindleleni zenu ezimbi; ngoba lizafelani, lina ndlu kaIsrayeli?
Wachnegi ni, ‘Akwongʼora gi nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni ok amor ka ngʼat ma timbene richo otho, to amor ka gilokore giweyo yoregi maricho mondo gibed mangima. Lokreuru! Lokreuru uwe yoreu maricho! Udwaro tho nangʼo, yaye dhood Israel?’
12 Wena-ke, ndodana yomuntu, tshono ebantwaneni babantu bakiniuthi: Ukulunga kolungileyo kakuyikumophula ngosuku lwesiphambeko sakhe; mayelana lenkohlakalo yokhohlakeleyo, kayikuwa ngayo ngosuku azaphenduka ngalo enkohlakalweni yakhe; lolungileyo kayikuba lakho ukuphila ngokulunga kwakhe ngosuku ona ngalo.
“Emomiyo, wuod dhano, wachne jothuru ni, ‘Tim makare mar ngʼat makare ok bi rese ka odagi winjo wach, kendo ketho mar ngʼat ma timbene richo ok bi miyo opodhi ka olokore oweyogi. Ka ngʼat makare otimo richo to timbene makare mosetimogo ok nyal miyo obed mangima.’
13 Lapho ngizakutsho kolungileyo ukuthi uzaphila isibili; uba yena ethembela ekulungeni kwakhe, enze isiphambeko, konke ukulunga kwakhe kakuyikukhunjulwa; kodwa ngenxa yobubi bakhe abenzileyo, uzabufela.
Ka anyiso ngʼat makare ni kuom adier obiro bedo mangima, kaeto ngʼatno ogeno timne makareno kendo otimo richo, to gik mosetimo mabeyogo duto ok nopar. Enotho nikech gima rach mosetimo.
14 Futhi uba ngisitsho kokhohlakeleyo ukuthi: Uzakufa lokufa; uba ephenduka esonweni sakhe, enze isahlulelo lokulungileyo,
Kendo ka awachone ngʼama timbene richo ni, ‘Ibiro tho ma ok itony,’ to ka olokore oweyo richone motimo gima adier kendo makare,
15 okhohlakeleyo ebuyisela isibambiso, abhadale impango, ahambe ngezimiso zempilo, ukuthi angenzi isiphambeko, uzaphila isibili, kayikufa.
ka odwoko gige ji mane omako kuom gik mane ohologi, gi gik mane okwalo kendo koluwo buche machiwo ngima, kendo oweyo timo richo, to enobed mangima adier kendo ok enotho.
16 Kakukho lasinye sezono zakhe azenzileyo esizakhunjulwa kuye; wenzile isahlulelo lokulungileyo; uzaphila isibili.
Onge richo moro amora mosetimo ma nopar mi kwan e wiye. Osetimo gima adier kendo makare, obiro bedo mangima adier.
17 Kodwa abantwana babantu bakini bathi: Indlela yeNkosi kayilingani; kanti ngeyabo indlela engalinganiyo.
“Makmana jothuru pod wacho ni, ‘Yore mag Ruoth Nyasaye ok nikare!’ To chutho yoregi ema onge adiera.
18 Nxa olungileyo ephenduka ekulungeni kwakhe, enze isiphambeko, uzakufa ngenxa yaso.
Ka ngʼat makare olokore oweyo timbene mabeyo motimo richo, to obiro tho nikech timneno.
19 Kodwa uba okhohlakeleyo ephenduka kunkohlakalo yakhe, enze isahlulelo lokulungileyo, yena uzaphila ngakho.
Kendo ka ngʼat ma timbene richo olokore oweyo timbene maricho motimo gima adiera kendo makare to obiro bedo mangima kuom timo kamano.
20 Kanti lithi: Indlela yeNkosi kayilingani. Wena ndlu kaIsrayeli, ngizalahlulela, ngulowo lalowo njengendlela zakhe.
Makmana pod uwacho, yaye dhood Israel, ni, ‘Yore Ruoth Nyasaye ok nikare!’ To abiro ngʼado bura ni ngʼato ka ngʼato kuomu kaluwore gi yorene owuon.”
21 Kwasekusithi ngomnyaka wetshumi lambili wokuthunjwa kwethu, ngenyanga yetshumi, ngolwesihlanu lwenyanga, owayephunyukile eJerusalema wafika kimi esithi: Umuzi usutshayiwe.
Chiengʼ mar abich mar dwe mar apar, e higa mar apar gariyo, ngʼat moro mane oyudo otony koa Jerusalem nobiro ira kendo owacho niya, “Dala maduongʼ osepodho!”
22 Kwathi isandla seNkosi saba phezu kwami kusihlwa, ophunyukileyo engakafiki, savula umlomo wami, waze wafika kimi ekuseni. Ngokunjalo umlomo wami wavuleka, kangabe ngisaba yisimungulu.
To kochopo godhiambo ma bangʼe kinyne ngʼatno ne biroe ira, bad Jehova Nyasaye ne ni kuoma, kendo ne oyawo dhoga ka ngʼatno ne pok ochopo ira gokinyi. Omiyo dhoga ne oyawore kendo koro ne ok alingʼ mak awuoyo.
23 Ilizwi leNkosi laselifika kimi, lisithi:
Eka wach Jehova Nyasaye nobirana kama:
24 Ndodana yomuntu, abahlali balawomanxiwa elizwe lakoIsrayeli bakhuluma besithi: UAbrahama wayemunye, wadla ilifa lelizwe; kodwa thina sibanengi; ilizwe silinikiwe ukuba yilifa.
“Wuod dhano, joma odak e dala momukore e piny Israel wacho ni, ‘Ibrahim ne en mana ngʼat achiel kende, to kata kamano nokawo piny. To wan wangʼeny, omiyo koro osemiwa pinyni kaka girkeni.’
25 Ngakho tshono kubo: Itsho njalo iNkosi uJehova: Lidla okulegazi, liphakamisele amehlo enu ezithombeni zenu, lichithe igazi; kambe lizakudla ilifa lelizwe yini?
Kuom mano wach nigi ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Nikech uchamo ringʼo motimo remo kendo ugeno kuom nyisecheu muloso kendo uchwero remo, bende dukaw piny adier?
26 Lima phezu kwenkemba yenu, lenze isinengiso, lingcolise, ngulowo lalowo umfazi kamakhelwane wakhe; kambe lizakudla ilifa lelizwe yini?
Ugeno kuom ligangla maru, utimo gik mamono, kendo ngʼato ka ngʼato kuomu ketho chi nyawadgi. Bende dukaw piny adier ka uchalo kamano?’
27 Tshono njalo kubo: Itsho njalo iNkosi uJehova: Kuphila kwami, isibili labo abasemanxiweni bazakuwa ngenkemba; lalowo osegcekeni ngizamnikela ezilweni ukuthi zimudle, lalabo abasezinqabeni labasezimbalwini bazakufa ngomatshayabhuqe wesifo.
“Wachnegi kama: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Akwongʼora gi nyinga awuon ni joma odongʼ e dala mosemuki biro tho e lweny, to joma ni oko e gwengʼ abiro chiwo ni le mag bungu mondo onegi. Joma oringo opondo kuonde mochiel motegno kod rogo biro tho kod tuoche malandore ma ok rum.
28 Ngoba ngizalenza ilizwe libe lunxiwa lencithakalo, lokuziqhenya kwamandla alo kuzaphela, lezintaba zakoIsrayeli zibe yinkangala, ukuze kungabi khona odlulayo.
Abiro miyo pinyno lokore gunda, kendo tekre mosungorego biro rumo, kendo gode mag Israel nobed moyugno maonge ngʼama nyalo wuothe mi ngʼadi.
29 Khona bazakwazi ukuthi ngiyiNkosi, lapho sengenze ilizwe laba yinkangala lesesabiso ngenxa yawo wonke amanyala abo abawenzileyo.
Eka giningʼe ni An e Jehova Nyasaye, ka aseloko pinyno gunda nikech gik mamono duto magisetimo.’
30 Wena-ke, ndodana yomuntu, abantwana babantu bakini basakhuluma ngawe ngasemidulwini laseminyango yezindlu, njalo omunye ekhuluma komunye, ngulowo lalowo kumfowabo, besithi: Wozani, ngiyacela, lizwe ukuthi yilizwi bani eliphuma eNkosini.
“To in, wuod dhano, jothuru ochokore wuoyo kuomi ka gichokore e tok ohinga kendo ka gin e dhoutegi, ka moro ka moro kuomgi wacho ne wadgi ni, ‘Bi mondo uwinjie wach moa kuom Jehova Nyasaye.’
31 Njalo bayeza kuwe njengokuza kwabantu, bahlale phambi kwakho njengabantu bami, bezwe amazwi akho, kodwa bangawenzi; ngoba ngomlomo wabo babonakalisa uthando olukhulu, kodwa inhliziyo yabo ilandela inzuzo yabo embi.
Joga biro iri, kaka gihero timo, kendo gibet e nyimi mondo giwinj wecheni, to ok gitim gik miwachonegi. Gihulo gi dhogi kaka gin joma ochiwore ne Nyasaye, to chunygi to owuor ne gik mimayo ji.
32 Khangela-ke, kubo unjengengoma ethandekayo, ilizwi elimnandi, lowazi kuhle ukutshaya ichacho; ngoba besizwa amazwi akho kodwa bengawenzi.
Chutho, ichalonegi mana ngʼama wero wende hera gi dwol mamit kendo mongʼeyo goyo thum maber, nikech giwinjo wecheni to ok gitimgi.
33 Kodwa ekufikeni kwalokhu (khangela, kuzafika), khona bazakwazi ukuthi bekukhona umprofethi phakathi kwabo.
“Ka magi duto notimre kendo gibiro timore mak orem, eka giningʼe ni janabi moro kara ne ni e diergi.”
