Imisebenzi 19
1 Kwasekusithi, uApolosi eseseKorinte, uPawuli wafika eEfesu esedabule indawo eziphakemeyo; wasefica abafundi abathile
Teo t’ie e Korinto añe t’i Apolosy, le niranga i tane aboy t’i Paoly naho nipoteake e Efesosy ao vaho nitendreke mpiòke,
2 wathi kubo: Lamemukela yini uMoya oNgcwele mhla likholwayo? Basebesithi kuye: Kodwa kasizanga sizwe ngitsho ukuthi kukhona uMoya oNgcwele.
le nanoa’e ty hoe: Rinambe’ areo hao i Arofo Masiñey te niantoke? Aiy! hoe ty natoi’ iareo: mbe tsy nijanji’ay i Arofo Masiñey.
3 Wasesithi kubo: Pho labhabhathizelwa kukuphi? Basebesithi: Kubhabhathizo lukaJohane.
Aa le hoe re: Ami’ty inoñe arè ty nampiliporañe anahareo? Ty fampilipora’ i Jaonay, hoe iareo.
4 Kodwa uPawuli wathi: UJohane isibili wabhabhathiza ubhabhathizo lokuphenduka, etshela abantu ukuze bakholwe kulowo oweza emva kwakhe, okuyikuthi, kuKristu Jesu.
Aa le hoe t’i Paoly: Toe nandipotse ami’ty fandiporam-pisolohoañe t’i Jaona, hatokisa’ iareo i manonjohy azey: Iesoà izay.
5 Lalabo abezwayo babhabhathizwa ebizweni leNkosi uJesu.
Ie jinanji’ iereo, le nalipotse ami’ty tahina’ Iesoà Talè.
6 Wathi uPawuli esebeke izandla phezu kwabo, uMoya oyiNgcwele weza phezu kwabo; basebekhuluma ngendimi, baprofetha.
Le nanampeza’ i Paoly fitàñe naho nivotraha’ i Arofo Masiñey naho nilikoliko vaho nitoky.
7 Njalo wonke amadoda ayengaba litshumi lambili.
Va’e folo ro’amby indaty rey.
8 Wasengena esinagogeni wakhuluma ngesibindi, inyanga ezintathu etshumayela eqinisekisa izinto ngombuso kaNkulunkulu.
Nizilik’ am-pitontonañ’ao t’i Paoly le nilañoñe telo volañe, am-pahavaniañe nitaroñe naho nañosike iareo amy Fifehean’ Añaharey.
9 Kodwa kwathi abanye besiba lukhuni bengakholwa, bekhuluma kubi ngaleyondlela phambi kwabantu, wasuka kubo wehlukanisa abafundi, insuku ngensuku etshumayela esikolo sothile uTiranu.
Aa ie nihagàñe ty ila’e naho nanjehatse mbore nanivetive i Lalañey añatrefa’ i màroy, le nisitaha’e naho nave’e o mpiòkeo vaho nañotsohotso boak’ andro an-dakilasi’ i Tiranò ao.
10 Lalokhu kwenzeka okweminyaka emibili, baze balizwa ilizwi leNkosi uJesu bonke abakhileyo eAsiya, amaJuda kanye lamaGriki.
Nitoloñe’ iereo roe taoñe zay, aa le hene nahajanjiñe ty tsara’ Iehovà o mpimoneñe Asiao, ndra Jiosy ndra Grika.
11 UNkulunkulu wasesenza imisebenzi yamandla engejwayelekanga ngezandla zikaPawuli,
Nitolon-draha tsitantane am-pità’ i Paoly t’i Andriañahare,
12 kwaze kwathi lakwabagulayo kwasiwa izifinyo kumbe amafasikoti okuvela emzimbeni wakhe, lezifo zasuka kubo, labomoya ababi baphuma kubo.
ie nendeseñe boak’ an-tsandri’e ty sarimbo ndra masoara mb’ amo silokeo le nifiañe i hasilokey vaho nifaok’ añe o angatseo.
13 Kwathi abanye kumihambuma yamaJuda, izanuse, bazama ukubiza ibizo leNkosi uJesu kulabo ababelabomoya ababi, besithi: Siyalifungisa ngoJesu amtshumayelayo uPawuli.
Aa le rinambe’ o Jiosy mirererere mpitrobo-angatseo ty fikaikaihañe i tahina’ Iesoày ambone’ o vinolevolen-kokolampao, ami’ty hoe: Lilie’ay rehe ami’ty tahina’ Iesoà tseize’ i Paoliy.
14 Njalo kwakukhona amadodana ayisikhombisa athile kaSikeva umJuda umpristi omkhulu akwenzayo lokho.
Nanao zay ka ty anadahy fito’ i Skeva, Jiosy, talèm-pisoroñe,
15 Kodwa umoya omubi waphendula wathi: UJesu ngiyamazi, loPawuli ngiyazi ngaye; kodwa lina lingobani?
aa le tinoi’ i anga-dratiy ty hoe: Fantako t’Iesoà, apotako i Paoly, fa ia v’inahareoo?
16 Lowomuntu okwakukuye umoya omubi waseseqela phezu kwabo, njalo wabehlula, wabanqoba, baze babaleka kuleyondlu benqunu belimele.
Le niambotraha’ indaty niangara’ i kokolampaiy naho fonga ginore’e vaho rineba’e, le nibotatsak’ amy anjombay iereo nibongibongy naho nitsiri-dio.
17 Lokhu kwasekusaziwa yibo bonke abakhileyo eEfesu amaJuda kanye lamaGriki; lokwesaba kwasekubehlela bonke; njalo lakhuliswa ibizo leNkosi uJesu.
Kanao hene naharendreke zay ndra Jiosy ndra Grika mpimoneñe Efesosy ao le nivotraha’ ty eveñe, vaho nonjoneñe ty tahina’ Iesoà Talè.
18 Labanengi balabo abakholwayo beza, bevuma, bememezela izenzo zabo.
Aa le maro amo nahafiatoo ty nimb’eo nisoloho, vaho namoraborake o sata’eo.
19 Labanengi balabo ababesenza amasalamusi baletha ingwalo ndawonye bazitshisa phambi kwabo bonke; basebebala intengo yazo, bathola izinkulungwane ezingamatshumi amahlanu zesiliva.
Natonto’ ty mpisikily maro ka o boke’eo naho niforototoe’ iereo am-batraike. Ie vinolily, le nizoeñe te drakma lime ale ty vili’ irezay.
20 Ngokunjalo ilizwi leNkosi lakhula ngamandla lanqoba.
Aa le nienatse an-kaozarañe ty tsara’ Iehovà vaho nahareketse.
21 Kwathi lezizinto seziphelile, uPawuli wazimisela emoyeni, esedabule eMakedoniya leAkaya, ukuya eJerusalema, esithi: Emva kokuba kwami lapho, ngimele ukubona iRoma layo.
Ie niheneke, le sinafiri’ i Paoly añ’arofo ty hiranga i Makedonia naho i Akaia mb’e Ierosaleme añe; aa hoe re: Naho hirik’ añe le tsi-mahay tsy hitilike i Roma ka raho.
22 Esethume eMakedoniya ababili balabo ababemsiza, uTimothi loErastu, yena wahlala eAsiya okwesikhathi.
Aa le nampihitrife’e mb’e Makedonia mb’eo ty mpitoro’e roe, i Timoty naho i Erasto, ie nitambatse an-tane’ Asia ao heike.
23 Kodwa ngalesosikhathi kwasuka isiphithiphithi esingesincinyane mayelana laleyondlela.
Ie amy zay, nipoñake ty fitrobotroboañe jabajaba ty amy Lalañey.
24 Ngoba umuntu othile onguDemetriyu ngebizo, umkhandi wesiliva, owenza amathempelana esiliva kaDiyana, waletha kuzingcwethi inzuzo engencinyane;
Teo ty mpanefe vola foty atao Demetrio, mpamboatse hazomanga volafoty ho amy Artemise, ze nampivangongo ty fitoloña’ o mpanefeo.
25 owabaqoqayo bona, lezisebenzi zezinto ezifananayo, wathi: Madoda, liyazi ukuthi inotho yethu ivela kulumsebenzi.
Kinoi’e hivory o mpitrao-tolon-drahao, vaho hoe ty asa’e: O androanavio, fohi’ areo te o tolon-drahao ro mampiraorao an-tika;
26 Njalo liyabona liyezwa ukuthi kungeyisikho eEfesu kuphela, kodwa phose kulo lonke iAsiya, uPawuli lo uncengile njalo uphambule ixuku elikhulu, esithi kayisibo onkulunkulu abenziwe ngezandla.
naho isa’ areo naho janji’ areo te tsy e Efesosy avao fa didý tsy mahatsitsike i Asia ty fañosiha’ i Paoly i màroy hiamboho, ie manao te tsy ndrañahare ka o satam-pitàñeo.
27 Njalo kayisikho lokhu kuphela ukuthi sisengozini yokuthi lolugatsha lomsebenzi lufike ekutheni lungahlonitshwa, kodwa lethempeli likankulunkulukazi omkhulu uDiyana lizathiwa liyinto engesilutho, njalo lobukhulukazi bakhe buzakwehliswa, elimkhonzayo yonke iAsiya lomhlaba wonke.
Aa tsy te i balibalin-tikañey avao ty ho mavoeñe, fa honjirañe ka ty anjomban-drañahare-ampela Artemisey hampifotsak’ i fiambesam-bolonahe’ey ie italahoa’ i Asia iaby naho ty voatse toy.
28 Kwathi bekuzwa bagcwala intukuthelo, bamemeza besithi: Mkhulu uDiyana wamaEfesu!
Ie nahajanjiñe iereo, le nilifom-piforoforo vaho songa nikoràke ty hoe: Ra’elahy t’i Artemise’ o nte Efesosio!
29 Njalo umuzi wonke wagcwala isiphithiphithi; basebetheleka kanyekanye endaweni yokudlalela, bahudula uGayusi loAristako amaMakedoniya, abaphelekezeli bakaPawuli.
Aa le nitsitsike fivalitaboahañe i rovay, le nihitrihitry hoe raike mb’an-tameañe ey, naho kinozozo’ iareo t’i Gaio naho i Aristarko nte-Makedonia, mpitrao-lia amy Paoly.
30 Kwathi uPawuli efuna ukungena exukwini, abafundi kabamvumelanga.
Ho naneñateña amy fiharondembohañ’ ao t’i Paoly fe tsy napo’ o mpiòkeo.
31 Njalo labanye bababusi beAsiya, ababengabangane bakhe, bathuma kuye, bemncenga ukuthi angazinikeli endaweni yokudlalela.
Nañitrik’ ama’e ka ty ila’ o bei’ i Asia rañe’eo, ty tsy hitoaña’e i tameañey.
32 Ngakho abanye bamemeza okunye labanye okunye; ngoba umhlangano wawusanganisekile, njalo inengi labo lalingazi ukuthi libuthene lapho ngenxa yani.
Aa le nikoràke hoe zao ty ila’e naho hoe zay ty ila’e amy te nifamalitaboak’ i fivoriy vaho ninofi’ i màroy ty talim-pivoria’e.
33 Basebemusa phambili uAleksandro esuka exukwini, ngoba amaJuda amqhubela phambili. UAleksandro waseqhweba ngesandla, efuna ukuzivikela ebantwini.
Tamy màroy ty nampibejañe i rahay amy Aleksandro le naronje’ o Jiosio mb’aolo mb’eo. Aa le nanondrotondro fitàñe t’i Aleksandro hiveroke amo nivorio.
34 Kodwa bathi sebekwazi ukuthi ungumJuda, kwaba lelizwi elilodwa livela kubo bonke okungaba ngamahola amabili limemeza lisithi: Mkhulu uDiyana wamaEfesu!
Fe naho nifohi’ i màroy t’ie Jiosy, le nirihòñe’ iereo an-tazataza añate’ ty roe ora ty hoe: Ra’elahy t’i Artemise’ i Efesosy!
35 Njalo kwathi umabhalane eselithulisile ixuku wathi: Madoda eEfesu, kanti kukhona yini umuntu ongaziyo ukuthi umuzi weEfesu ungumlondolozi wethempeli likankulunkulukazi omkhulu uDiyana lowento eyawa ivela kuZewusi?
Ie nampianjiñe i lahialeñey ty silikitera’ i rovay le hoe ty asa’e: Ry ondaty nte Efesosio, Ia t’indaty tsy mahafohiñe te mpañambeñe ty anjomba’ i Artemise ra’elahy nivotrak’ atoy boak’ andindiñ’ añe, ty rova’ o nte-Efesosio?
36 Ngakho njengoba lezizinto zingephikwe, kufanele lithule, lingenzi lutho ngamawala.
Aa kanao tsy hay liereñe, le kitra’e hianjiñe nahareo tsy hanao ty hajagarigarìañe,
37 Ngoba lilethe lamadoda, angeyisibo abaphangi bamathempeli langahlambazi unkulunkulukazi wenu.
amy te nasese’ areo mb’etoa ondaty tsy mpamaok’ anjomba miavake vaho tsy mpanivetive an-drañahare-ampela-tikañey.
38 Ngakho uba uDemetriyu lezingcwethi kanye laye belodaba ngomuntu, amalanga okuthonisa amacala ayagcinwa, bakhona lababusi; kabamangalelane.
Aa naho te haneseke ondaty t’i Demetrio naho o mpanao satam-pitàñeo, le misokake i zakay, vaho ao o sorotào, angao iereo hifampaneseke.
39 Kodwa uba lidinga ulutho ngezinye izinto, kuzalungiswa emhlanganweni osemthethweni.
Hera t’ie aman-draha hafa tea’ areo ho bentareñe, fe am-pivory to ao ty ilaharañe.
40 Ngoba futhi sisengozini yokumangalelwa ngomvukela ngenxa yalamuhla, kungelambangela esingalandisa ngayo ngalesisiphithiphithi.
Toe marivo ho sangieñe tika ty amy hotakotak’ anindroaniy, ie tsy aman-taly hamolilia’ay ty fañotakotahañe toy.
41 Njalo esetshilo lokho, wawuchitha umhlangano.
Ie niheneke i saontsi’ey, le naba’e añe i màroy.
