Luk 13
1 Erah toktok di mararah miloong ih Jisu suh Galili nok hate loong ih Rangte suh neng khosa siik hoon wan rum adi Pilat ih tek haat rumta tiit ah baat rumta.
Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
2 Jisu ih ngaakbaat rumta, “Galili nok hate loong erah tek haat rum kano, sen ih neng loong ah o nang ih uh rangdah thoon ang rumkano tek haatta ih tam thunhan?
“Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
3 Emah, tah angka! Enoothong ngah ih baat rumhala sen rangdah nawa maang ngaak lelek bah, sen uh loongtang neng tekta likhiik ih ti an.
No, I tell you; but, unless you repent, you will all perish as they did.
4 Siloom hah ni asih wah asat mina nok echoong ah rungdat ano mamet tekpat rumta? Erah mih loong ah Jerusalem ni songtongte loong o nang ih uh rangdah thoon ang rum kano tekpat rumta ih tammok thunhan?
Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
5 Emah, tah angka! Enoothong ngah ih baat rumhala, sen rangdah nawa lah ngaak lekkan bah, sen uh emamah neng tek rumta likhiik ih ti an.
No, I tell you; but, unless you repent, you will all perish in the same manner.”
6 Eno Jisu ih arah tiitthaak ah baat rumta: “Teewadi mih wasiit ih heh phek ni puksak bang kiita. Eno hetiik taat sokkah adi tatiikta.
And Jesus told them this parable – “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
7 Eno heh ih phekbante wah asuh liita, ‘Sokthaak uh, ngah ih paang jom arah puksak bangtiik ah taatwoot sokwang halang, ang abah uh esiit uh tatup kang. Edook haat et uh! Hah ah tumet suh thaam haamtaam phook thuk ah?’
So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
8 Enoothong phekbante warah ih ngaak baatta, Chuupha, belam paang siit than toom waktong ah; ngah ih hehing ah kookthoh angno phon maahaat thaak ang.
‘Leave it this one year more, Sir,’ the man answered, ‘until I have dug around it and manured it.
9 Ngaarang lek dong tiik abah eseethoon; latiikka bah, an ih erah doh dok haat theng.’”
Then, if it bears in future, well and good; but if not, you can have it cut down.’”
10 Saasiit Jehudi naangtongsa di Jisu ih Jehudi rangsoomnok ni nyootsoot rumta.
Jesus was teaching on a Sabbath in one of the synagogues,
11 Erah di minuh esiit asih paang asat laathih ih sat thuk arah angta; heh ah siingkot angta, eno amasah uh takah mi jun chapta.
and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
12 Jisu ih erah nuh ah tup ano, poonta, “Minuh, an khoisat ah ede elu!”
When Jesus saw her, he called her to him, and said, “Woman, you are released from your weakness.”
13 Heh lak adi taajoh kano, lakdamdam di heh teenuh nuh laan mi jun chap ruh eta, eno Rangte ah phoongphaata.
He placed his hands on her, and she was instantly made straight, and began to praise God.
14 Jisu ih naangtongsa di deesiit rum kano Jehudi rangsoomnok ni mote saahaap ah ekhat eta, eno miloong asuh baatta, “Seng suh sa arok jeela pakna reeraangjih ah; erah raang ih sa arok mong adoh raahan no sen khoisat ah deesiit theng, naangtongsa doh tah angka!”
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
15 Eno Teesu ih heh suh ngaakbaatta, “Lonoite sen loong! Sen dowa o ih bah uh sen maanpong adoleh sen moktoh ah naangtongsa di taap nawa ja ano juung jok tanih kadok siitkan.
“You hypocrites!” the Master answered him. “Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
16 Arah nuh ah Abraham susah Soitaan ih asih paang asat chamnaang ha; naangtongsa doh heh ah tanih jen deesiitka?
But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
17 “Erah ngaakbaat rum kano heh raawah loong ah neng rakrakri ih rumta, mihoh loong abah heh epaatjaajih reeta asuh eroon ih rumta.
As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
18 Jisu ih chengta, “Rangte Hasong ah tumjih likhiik ah? Ngah ih tumjih doh toobaat ang?
So Jesus said, “What is the kingdom of God like? And to what can I liken it?
19 Erah ah arah likhiik. Mih wasiit ih miinjaangjih ah heh phek nah wenkaat arah likhiik. Eno hephook ah phook ano hebang ih donghak, eno heh phaak loong adoh woh ah tep.”
It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.”
20 Jisu ih we chengta, “Rangte Hasong ah tumjih doh toobaat ang?
And again Jesus said, “To what can I liken the kingdom of God?
21 Erah arah likhiik. Minuh esiit ih thekook siit wongbaan adoh to ah woi ano maang sumsum et thiin arah likhiik.”
It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
22 Jisu samthung nyia hadaang loong lam ih kah ano miloong asuh nyootsoot lamdi Jerusalem koh ih dokkhoom kaat chungta.
Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
23 Mih wasiit ih chengta, “Chuupha, ene ko mina ah tam pi ah?” Jisu ih ngaakbaatta,
“Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered,
24 “Kaawan ehin adoh jen nop suh sen ese mathan ih jen re an eme re an; tumeah warep ih erah doh wangsuh taatthun ah, ang abah uh tajen wangrumka ang ah.
“Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
25 Nok changte ah saat ano kaasak ah tangsak et ah; eno sen ah kaasakthong adoh chap anno taat rengdok leh baat et an, ‘Chuupha! Seng suh kaaluung ah daap koh weehe!’ Eno heh ih ngaakbaat han, ‘Ngah ih sen tajat rumra ma nawa thok halan!’
when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be – ‘I do not know where you come from.’
26 Eno sen ih ngaakbaat an, ‘Seng an damdi karoong jok phaksah tahe; eno seng hadaang ni nep an ih kah nyootsoot tahe loong ah!’
Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be –
27 Eno heh ih we li han, ‘Ngah ih tajat rumra sen ma nawa thok halan rah ah. Soon an nga re nawa ah, mimoong sen loong!’
‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
28 Eno sen tumthan ih huung an, sen pha ah saat anno ah, sen ih Abraham, Isak, nyia Jaakob, erah damdoh khowah loong ah Rangte Hasong nah tup anno ah, sen baleh erah doh dok haat cho ang an!
There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
29 Mina loong ah saadong saanop ko nawa, juungkuh juungmeh nawa lomthok ha, eno Rangte Hasong nah kuwaang phaksat roong phaksah tong rum ah.
People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
30 Eno o amadi liwang angla loong ah jaakhoh ang ah, o jaakhoh angla loong ah liwang ang ah.”
There are some who are last now who will then be first, and some who are first now who will then be last!”
31 Eno erah toktok di mararah Pharisi loong ah thok haano Jisu suh baatta, “An aadowa maanah ang abah uh edok khoom jaatjaat eh uh, tumeah Hirod ih an tek haat chung halu.”
Just then some Pharisees came up to Jesus and said, “Go away and leave this place, for Herod wants to kill you.”
32 Jisu ih ngaakbaat rumta, “Kah anno erah maut asuh baatkaat an: ‘Chiinyah nyia rangkhah ngah ih Chiithih laakhah loong ah dokphan ang, khoisatte ah deesiit et ang, eno sa jom doh thoon reeraang pakna ang.’
But Jesus answered, “Go and say to that fox ‘Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.’
33 Enoothong Chiinyah, rangkhah nyia ngaarang ah ngah ah khoom ruh ete anglang, tumeah khowah ah hahoh nah tek haat ah tapunka ang ah, Jerusalem nah ba tek haat ah.
But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
34 “O Jerusalem, Jerusalem! Sen ih khowah loong tek haat han, sen ih Rangte ih kongphaak huite daapjaha rah jong ih tekpat han! Ngah ih sen mina loong ah lomkhoon joot suh nga lak tumthan taat janghaat hang, woh ih heh sah loong ah hejang khui ni kakhon ah likhiik ah, ang abah uh sen ih talomjoot thukri!
Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children around me, as a hen takes her brood under her wings, and you would not come!
35 Erah raangtaan ih Rangteenok ah thiinhaat ete anglan. Ngah ih amiimi ih baat rumhala sen ih ngah tajap tupri ang an, saapoot rookli ano sen ih amah maang jengjeng, ‘Teesu mendi o ra hala asuh Rangte ih romseetam koh ah.’”
Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – ‘Blessed is He who comes in the name of the Lord.’”
