Luke 5
1 Etiya eneka hoise, bisi manu Jisu pora Isor kotha kowa huni bole Tai usorte ahi thakise, etu homoi te tai Gennesaret laga pukhuri te rukhi thakise.
On one occasion, Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to listen to the word of God.
2 Aru Tai duita naw pukhuri kinar te ani thaka dikhise, kintu maas mara manu khan naw pora namikene taikhan laga jal dhulai thakise.
He saw two boats moored beside the lake, but the fishermen had gotten out of them and were washing their nets.
3 Aru Jisu ekta naw te uthise, etu Simon laga naw thakise, aru tai laga naw ke olop panite loi jabole koise. Aru Tai naw te bohi kene manu khan ke hikai se.
He got into one of the boats, the one that was Simon's, and asked him to put out a little way from the shore. Then he sat down and began teaching the crowds from the boat.
4 Jitia Jisu kotha koi kene khotom korise, Tai Simon ke koise, “Etu naw to pani bisi thaka phale loijabi aru tumi laga jal to ekbar panite phelabi.”
When he finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.”
5 Simon koise, “Probhu, amikhan raat bhor jal marise aru eku bhi puwa nai, hoilebi apuni laga kotha te, moi jal phelabo.”
Simon answered him, “Master, we have worked hard throughout the entire night and have caught nothing, but at yoʋr word I will let down the net.”
6 Aru jitia taikhan jal phelaise, taikhan bisi maas dhurise, aru taikhan laga jal phati jaise.
When he and the men with him did so, they enclosed such a large number of fish that their net began to break.
7 Dusra naw te thaka sathi khan ke modot mangise. Aru taikhan sob mili kene duita naw te maas khan bhorta korise, etu pora naw to panite dubi bole hoise.
So they signaled to their partners in the other boat to come and assist them, and they came and filled both the boats, so that they began to sink.
8 Jitia Simon Peter etu dikhise, tai Jisu laga theng nichete girikena koise, “Ami usor pora jai jabi, kele moi ekjon paapi manu ase, Probhu.”
When Simon Peter saw this, he fell down at Jesus' knees and said, “Depart from me, Lord, for I am a sinful man.”
9 Etu kaam dikhikena Peter aru tai laga sathi khan,
For he and all who were with him were gripped with astonishment at the catch of fish they had taken,
10 aru etu nisena James aru John, Zebedee laga chokra khan, jun khan Simon laga sathi thakise taikhan sob kineka iman maas dhuri bo parise koi kene asurit hoise. Jisu pora Simon ke koise, “Bhoi nokoribi; tumikhan etiya pora manu khan dhora jal hobo.”
and so were James and John, the sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on yoʋ will be catching people.”
11 Jitia taikhan laga naw mati kinar te anise, taikhan sob chari kene Jisu laga piche korise.
So they brought their boats to shore, left everything, and followed Jesus.
12 Tai jitia ekta sheher te jaise, ekjon manu kusto-rugi bemar pora bhorta koi kene thaka dikhise. Aru jitia Jisu ke dikhise, tai Jisu laga theng te giri kene mangise aru koise, “Probhu, jodi Apuni itcha kore, Apuni moike sapha koribo pare.”
While Jesus was in one of the towns, behold, there was a man full of leprosy. When the man saw Jesus, he fell on his face and begged him, “Lord, if yoʋ are willing, yoʋ can make me clean.”
13 Jisu taike chuikena koise, “Moi itcha ase, sapha hobi.” Etu homoi te kusto-rugi bemar taike charise.
So Jesus stretched out his hand and touched him, saying, “I am willing; be made clean.” Immediately the leprosy left him.
14 Aru Jisu pora taike koise kunke bhi nokobi, kintu “Purohit logote jai kene dikha bhi. Aru ekta sapha huwa laga boli koribi, Moses pora niyom diya nisena, etu pora he manu khan nimite ekta gawahi hobo.”
Then Jesus ordered him to tell no one, but said, “Go show yoʋrself to the priest, and make an offering for yoʋr cleansing, just as Moses commanded, as a testimony to them.”
15 Kintu etu asurit kaam laga khobor to sob jagate punchise, aru bisi manu tai laga kotha huni bole aru bemar pora changai pabole ahise.
But the news about Jesus spread even more, and large crowds would gather together to hear him and to be healed by him of their infirmities.
16 Kintu Tai manu nathaka jagate jai kene prathana kori thakise.
But he would often withdraw to desolate places and pray.
17 Eneka he, ek dinte, jitia Tai hikai thakise, Pharisee khan aru niyom hikai diya khan Galilee jaga, Judea desh aru Jerusalem sheher laga usorte thaka alag-alag bosti pora ahise aru taikhan bohi thakise. Changai kori bole Isor laga hokti Jisu logote thakise.
On one of those days, as he was teaching, some Pharisees and teachers of the law were sitting there. They had come from every village of Galilee, Judea, and Jerusalem, and the power of the Lord was present to heal the people.
18 Titia manu khan he ekjon jothor bemar manu ke chetai te bukhi kene anise, Jisu jun jagate bohi thakise etu jagate anibole kosis korise.
And behold, some men brought on a bed a man who was paralyzed. They were trying to bring him in and place him before Jesus.
19 Jitia taikhan manu bisi thaka karone taike anibo para nai, taikhan ghor uporte uthise, aru ghor laga chaat khuli kene Jisu usorte namai dise.
But when they could not find a way to bring him in because of the crowd, they went up on the housetop and let him down through the tiles, together with his mat, into the middle of the crowd in front of Jesus.
20 Taikhan laga biswas dikhi kene, Jisu koise, “Manu, tumi laga paapkhan maph hoise.”
When Jesus saw their faith, he said to the man, “Man, yoʋr sins are forgiven yoʋ.”
21 Titia niyom likha khan aru Pharisee khan hudibole shuru hoise, “Tai kun ase eneka misa kobole? Kun he paap maph kori bole pare, khali Isor he nohoile?”
But the scribes and the Pharisees began to question what Jesus said: “Who is this that speaks blasphemies? Who can forgive sins but God alone?”
22 Kintu Jisu taikhan ke koise, “Tumikhan mon eneka kele bhabi ase?
Aware of their thoughts, Jesus answered them, “Why are you questioning in your hearts?
23 Kuntu kobole asan ase, ‘Tumi paap to maph hoise’ na ‘Uthikena berabi?’
Which is easier, to say, ‘Yoʋr sins are forgiven yoʋ,’ or to say, ‘Rise and walk’?
24 Kintu tumikhan janibole koi ase, Manu laga Putro logote prithibi laga paap ke maph dibole hokti ase” - aru Tai jothor thaka manu ke koise- “Moi koi ase, uthibi, tumi laga chatai uthabi, aru ghor te jabi.”
But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man—“I say to yoʋ, rise, pick up yoʋr mat, and go to yoʋr house.”
25 Aru etu loge-loge, etu manu khara hoi jaise, aru tai ghumai thaka chatai uthaise, aru Isor ke mohima dikena nijor ghor te jai jaise.
Immediately the man rose up before them, picked up what he had been lying on, and went to his house, glorifying God.
26 Sob manu khan asurit hoise, aru Isor ke mohima dise, aru manu khan bhoi hoise, aru koise, “Amikhan kitia bhi nadikha asurit kaam khan aji dikhise.”
Amazement seized them all, and they too began glorifying God. Filled with awe, they said, “We have seen extraordinary things today.”
27 Etu pichete, Jisu bahar te jaise. Aru Tai ekjon poisa utha manu, Levi koi kene naam thaka ke masul dikri laga tombu ghor te bohi thaka dikhise. Tai jai kene koise, “Moi laga pichete ahibi.”
After this Jesus went out and saw a tax collector named Levi sitting at the tax booth. Jesus said to him, “Follow me,”
28 Aru tai uthise aru sob chari kene, Jisu laga pichete jaise.
and leaving everything behind, Levi rose and followed him.
29 Aru Levi pora tai laga ghor te jai kene, ekta dangor ekta khana rakhise, Jisu nimite, aru ta te poisa utha manu khan aru dusra khan bhi eke logote mez usorte bohi thakise.
Then Levi gave a great banquet for Jesus in his house, and there was a large crowd of tax collectors and others reclining at the table with them.
30 Kintu Pharisee khan aru niyom likha khan chela khan logote hala kori kene koise, “Tumikhan kele poisa utha manu aru dusra paapi khan logote khai ase?”
But the scribes of the people and the Pharisees were grumbling at his disciples, saying, “Why are you eating and drinking with tax collectors and sinners?”
31 Jisu pora taikhan ke jowab dise, “Jun manu bhal ase taike bemar bhal kora manu nalage, kintu bemar manu ke he lage.”
Jesus answered them, “It is not those who are well who have need of a physician, but those who are sick.
32 Moi dharmik manu ke mati bole aha nai, kintu paapi khan mon ghura bole nimite ahise.”
I did not come to call the righteous, but sinners to repentance.”
33 Titia taikhan pora Taike koise, “John laga chela khan upwas aru prathana kore aru Pharisee khan laga chela bhi eneka he kore. Kintu Apuni chela khan, kha-luwa kore.”
Then they said to him, “Why is it that the disciples of John often fast and offer prayers, and likewise the disciples of the Pharisees, but yoʋrs eat and drink?”
34 Kintu Jisu taikhan ke koise, “Shadi te aha manu ke bhukha rakhibo pare naki, jitia tak taikhan logote shadi kori bole mota thaki ase?”
Jesus said to them, “Can you make the bridegroom's attendants fast while the bridegroom is with them?
35 Kintu eneka din ahi ase, jitia shadi kora manu taikhan pora jai jabo, etu din pora taikhan upwas koribo.”
But those days are coming, and when the bridegroom is taken away from them, they will fast in those days.”
36 Aru Jisu taikhan ke ekta dristanto koise. “Kun bhi phata kapra logote notun kapra nasilai, jodi etu kore, notun kapra bhi phati jabo, aru notun kapra to purana kapra logote namilibo.
He also told them a parable: “No one puts a patch from a new garment on an old garment. For not only would he tear the new garment, but the patch from the new garment would not match the old garment.
37 Kun bhi angur ros purana chamra jola te nadhale. Eneka korile, notun ros pora jola to biya kori dibo, aru etu borbad hoi jabo.
And no one puts new wine into old wineskins. For the new wine would burst the wineskins and would itself be spilled, and the wineskins would be ruined.
38 Kintu notun ros to notun chamra jola te halibo lage.
But new wine must be put into new wineskins, and then both are preserved.
39 Jun manu bhi purana ros kha pichete notun ros khabole namange, kele tai koi, ‘Purana to he bhal ase.’”
And no one after drinking old wine immediately desires new wine, for he says, ‘The old is better.’”
