< လုကာ 16 >

1 တစ်​ဖန်​ကိုယ်​တော်​က​တ​ပည့်​တော်​တို့​အား ``အ ခါ​တစ်​ပါး​၌​သူ​ဌေး​တစ်​ယောက်​မှာ​မန်​နေ​ဂျာ တစ်​ဦး​ရှိ​၏။ ထို​သူ​သည်​သူ​ဌေး​၏​ဥစ္စာ​ပစ္စည်း များ​ကို​ဖြုန်း​တီး​လျက်​နေ​ကြောင်း​ကို လူ​တို့​က သူ​ဌေး​အား​တိုင်​တန်း​ကြ​၏။-
అపరఞ్చ యీశుః శిష్యేభ్యోన్యామేకాం కథాం కథయామాస కస్యచిద్ ధనవతో మనుష్యస్య గృహకార్య్యాధీశే సమ్పత్తేరపవ్యయేఽపవాదితే సతి
2 သူ​ဌေး​သည်​သူ့​ကို​ခေါ်​၍ `သင့်​အ​ကြောင်း​ငါ​ကြား ရ​သည်​မှာ​အ​သို့​နည်း။ သင်​၏​လုပ်​ငန်း​နှင့်​ဆိုင်​သော ငွေ​စာ​ရင်း​များ​ကို​တင်​ပြ​လော့။ သင်​သည်​ဆက်​၍ ငါ​၏​မန်​နေ​ဂျာ​လုပ်​ရ​တော့​မည်​မ​ဟုတ်' ဟု​ဆို​၏။-
తస్య ప్రభుస్తమ్ ఆహూయ జగాద, త్వయి యామిమాం కథాం శృణోమి సా కీదృశీ? త్వం గృహకార్య్యాధీశకర్మ్మణో గణనాం దర్శయ గృహకార్య్యాధీశపదే త్వం న స్థాస్యసి|
3 မန်​နေ​ဂျာ​သည်`ငါ​အ​ဘယ်​သို့​ပြု​ရ​မည်​နည်း။ ငါ့​သူ​ဌေး​သည်​မန်​နေ​ဂျာ​ရာ​ထူး​ကို​ရုပ်​သိမ်း လေ​ပြီ။ ငါ့​မှာ​မြေ​တူး​ဆွ​နိုင်​သော​ခွန်​အား မ​ရှိ။ တောင်း​ရမ်း​စား​ရန်​လည်း​ငါ​ရှက်​၏။-
తదా స గృహకార్య్యాధీశో మనసా చిన్తయామాస, ప్రభు ర్యది మాం గృహకార్య్యాధీశపదాద్ భ్రంశయతి తర్హి కిం కరిష్యేఽహం? మృదం ఖనితుం మమ శక్తి ర్నాస్తి భిక్షితుఞ్చ లజ్జిష్యేఽహం|
4 ငါ့​ရာ​ထူး​ပြုတ်​ပြီး​နောက်​လူ​တို့​ငါ့​ကို​လက်​ခံ ပေါင်း​ဖော်​ကြ​စေ​ရန်​အ​ဘယ်​သို့​ပြု​ရ​မည်​ကို ငါ​သိ​ပြီ' ဟု​တစ်​ကိုယ်​တည်း​ပြော​ဆို​ကာ။-
అతఏవ మయి గృహకార్య్యాధీశపదాత్ చ్యుతే సతి యథా లోకా మహ్యమ్ ఆశ్రయం దాస్యన్తి తదర్థం యత్కర్మ్మ మయా కరణీయం తన్ నిర్ణీయతే|
5 သူ​ဌေး​၏​မြီ​စား​အား​လုံး​ကို​ခေါ်​၏။ ထို​နောက် ပ​ထ​မ​လူ​အား `ငါ့​သူ​ဌေး​ကို​သင်​ပေး​ဆပ်​ရန် အ​ကြွေး​မည်​မျှ​ရှိ​သ​နည်း' ဟု​မေး​၏။-
పశ్చాత్ స స్వప్రభోరేకైకమ్ అధమర్ణమ్ ఆహూయ ప్రథమం పప్రచ్ఛ, త్వత్తో మే ప్రభుణా కతి ప్రాప్యమ్?
6 ထို​သူ​က `ဆီ​အ​ချိန်​ခွက်​တစ်​ထောင်​ရှိ​ပါ​သည်' ဟု​ပြန်​ပြော​၏။ ထို​အ​ခါ​မန်​နေ​ဂျာ​က `သင် ၏​စာ​ရင်း​ကို​ယူ​လော့။ အ​မြန်​ထိုင်​၍​ခွက်​ငါး ရာ​ဟု​ရေး​လော့' ဟု​ဆို​၏။-
తతః స ఉవాచ, ఏకశతాఢకతైలాని; తదా గృహకార్య్యాధీశః ప్రోవాచ, తవ పత్రమానీయ శీఘ్రముపవిశ్య తత్ర పఞ్చాశతం లిఖ|
7 ထို​နောက်​အ​ခြား​သူ​တစ်​ယောက်​အား `သင်​သည် လည်း​ပေး​ဆပ်​ရန်​အ​ကြွေး​မည်​မျှ​ရှိ​သ​နည်း' ဟု​မေး​၏။ ထို​သူ​က​ဂျုံ​စ​ပါး​တင်း​တစ်​ထောင် ရှိ​ပါ​သည်​ဟု​ဆို​လျှင်​မန်​နေ​ဂျာ​က `သင်​၏ စာ​ရင်း​ကို​ယူ​လော့၊ အ​မြန်​ထိုင်​၍​ရှစ်​ရာ ဟု​ရေး​လော့' ဟု​ဆို​၏။-
పశ్చాదన్యమేకం పప్రచ్ఛ, త్వత్తో మే ప్రభుణా కతి ప్రాప్యమ్? తతః సోవాదీద్ ఏకశతాఢకగోధూమాః; తదా స కథయామాస, తవ పత్రమానీయ అశీతిం లిఖ|
8 ဤ​သို့​ပါး​နပ်​လိမ္မာ​စွာ​ပြု​သည့်​အ​တွက်​မ​ရိုး ဖြောင့်​သည့်​မန်​နေ​ဂျာ​ကို​သူ​ဌေး​သည်​ချီး​မွမ်း လေ​၏။ အ​ဘယ်​ကြောင့်​ဆို​သော်​လော​ကီ​သား တို့​သည်​လော​ကီ​ကိစ္စ​ဆောင်​ရွက်​ရာ​တွင် အ​လင်း နှင့်​ဆိုင်​သော​သား​များ​ထက်​ပါး​နပ်​လိမ္မာ ကြ​သော​ကြောင့်​တည်း။ (aiōn g165)
తేనైవ ప్రభుస్తమయథార్థకృతమ్ అధీశం తద్బుద్ధినైపుణ్యాత్ ప్రశశంస; ఇత్థం దీప్తిరూపసన్తానేభ్య ఏతత్సంసారస్య సన్తానా వర్త్తమానకాలేఽధికబుద్ధిమన్తో భవన్తి| (aiōn g165)
9 ``ထို​မှ​တစ်​ပါး​သင်​တို့​အား​ငါ​ဆို​သည်​ကား လော​က​စည်း​စိမ်​ချမ်း​သာ​အား​ဖြင့်​မိတ်​ဆွေ များ​ရ​အောင်​ပြု​ကြ​လော့။ သို့​မှ​သာ​ထို​စည်း စိမ်​ချမ်း​သာ​ကုန်​ဆုံး​သော​အ​ခါ​သင်​တို့​အား ထာ​ဝ​ရ​အိမ်​တော်​တွင်​ကြို​ဆို​လက်​ခံ​လိမ့် မည်။- (aiōnios g166)
అతో వదామి యూయమప్యయథార్థేన ధనేన మిత్రాణి లభధ్వం తతో యుష్మాసు పదభ్రష్టేష్వపి తాని చిరకాలమ్ ఆశ్రయం దాస్యన్తి| (aiōnios g166)
10 ၁၀ အ​မှု​ငယ်​တွင်​သစ္စာ​ရှိ​သူ​သည်​အ​မှု​ကြီး​တွင် လည်း​သစ္စာ​ရှိ​လိမ့်​မည်။ အ​မှု​ငယ်​တွင်​မ​ရိုး ဖြောင့်​သူ​သည်​အ​မှု​ကြီး​တွင်​လည်း​ရိုး​ဖြောင့် လိမ့်​မည်​မ​ဟုတ်။-
యః కశ్చిత్ క్షుద్రే కార్య్యే విశ్వాస్యో భవతి స మహతి కార్య్యేపి విశ్వాస్యో భవతి, కిన్తు యః కశ్చిత్ క్షుద్రే కార్య్యేఽవిశ్వాస్యో భవతి స మహతి కార్య్యేప్యవిశ్వాస్యో భవతి|
11 ၁၁ သို့​ဖြစ်​၍​သင်​တို့​သည်​လော​က​စည်း​စိမ်​ချမ်း​သာ နှင့်​ပတ်​သက်​၍​သစ္စာ​မ​ရှိ​ပါ​မူ အ​ဘယ်​သူ​သည် သင်​တို့​အား​စည်း​စိမ်​ချမ်း​သာ​အ​စစ်​အ​မှန်​ကို အပ်​မည်​နည်း။-
అతఏవ అయథార్థేన ధనేన యది యూయమవిశ్వాస్యా జాతాస్తర్హి సత్యం ధనం యుష్మాకం కరేషు కః సమర్పయిష్యతి?
12 ၁၂ သင်​တို့​သည်​သူ​တစ်​ပါး​ပိုင်​သည့်​ဥစ္စာ​ပစ္စည်း​နှင့် ဆိုင်​၍​သစ္စာ​မ​ရှိ​ပါ​မူ အ​ဘယ်​သူ​သည်​သင်​တို့ ပိုင်​ဆိုင်​သည့်​ဥစ္စာ​ပစ္စည်း​ကို​သင်​တို့​အား​ပေး​အပ် မည်​နည်း။
యది చ పరధనేన యూయమ్ అవిశ్వాస్యా భవథ తర్హి యుష్మాకం స్వకీయధనం యుష్మభ్యం కో దాస్యతి?
13 ၁၃ ``အ​ဘယ်​အ​စေ​ခံ​မျှ​သ​ခင်​နှစ်​ဦး​၏​အ​စေ ကို​မ​ခံ​နိုင်။ သူ​သည်​သ​ခင်​တစ်​ဦး​ကို​မုန်း​၍ တစ်​ဦး​ကို​ချစ်​မည်။ တစ်​ဦး​ကို​သစ္စာ​ရှိ​၍​တစ်​ဦး ကို​မ​လေး​မ​ခန့်​ပြု​မည်။ သင်​တို့​သည်​တစ်​ချိန် တည်း​မှာ​ပင်​ဘု​ရား​သ​ခင်​၏​အ​စေ​နှင့်​လော​က စည်း​စိမ်​ချမ်း​သာ​၏​အ​စေ​ကို​မ​ခံ​နိုင်​ကြ'' ဟု​မိန့်​တော်​မူ​၏။
కోపి దాస ఉభౌ ప్రభూ సేవితుం న శక్నోతి, యత ఏకస్మిన్ ప్రీయమాణోఽన్యస్మిన్నప్రీయతే యద్వా ఏకం జనం సమాదృత్య తదన్యం తుచ్ఛీకరోతి తద్వద్ యూయమపి ధనేశ్వరౌ సేవితుం న శక్నుథ|
14 ၁၄ ငွေ​ကို​တပ်​မက်​သူ​များ​ဖြစ်​သည့်​ဖာ​ရိ​ရှဲ​များ သည်​ထို​စ​ကား​များ​ကို​ကြား​လျှင်​ကိုယ်​တော် ကို​သ​ရော်​ကြ​၏။-
తదైతాః సర్వ్వాః కథాః శ్రుత్వా లోభిఫిరూశినస్తముపజహసుః|
15 ၁၅ ကိုယ်​တော်​က ``သင်​တို့​သည်​မိ​မိ​တို့​ကိုယ်​ကို သူ​တော်​ကောင်း​များ​ဟု​လူ​တို့​အား​ထင်​မြင် စေ​ကြ​၏။ သို့​ရာ​တွင်​ဘု​ရား​သ​ခင်​သည်​သင် တို့​၏​စိတ်​နှ​လုံး​ကို​သိ​တော်​မူ​၏။ လူ​တို့​အ​မြတ် တ​နိုး​ထား​သော​အ​ရာ​သည်​ဘု​ရား​သ​ခင်​၏ ရှေ့​တော်​မှာ​စက်​ဆုပ်​ဖွယ်​ဖြစ်​၏။
తతః స ఉవాచ, యూయం మనుష్యాణాం నికటే స్వాన్ నిర్దోషాన్ దర్శయథ కిన్తు యుష్మాకమ్ అన్తఃకరణానీశ్వరో జానాతి, యత్ మనుష్యాణామ్ అతి ప్రశంస్యం తద్ ఈశ్వరస్య ఘృణ్యం|
16 ၁၆ ``ယော​ဟန်​မ​ပေါ်​မီ​ကာ​လ​က​ပ​ညတ်​ကျမ်း နှင့်​ပ​ရော​ဖက်​ကျမ်း​များ​အာ​ဏာ​တည်​လျက်​ရှိ ၏။ ယော​ဟန်​ပေါ်​ပြီး​ချိန်​မှ​စ​၍​ဘု​ရား​သ​ခင်​၏ နိုင်​ငံ​တော်​အ​ကြောင်း​သ​တင်း​ကောင်း​ကို​ဟော ပြော​ကြေ​ညာ​ခဲ့​၏။ လူ​အ​ပေါင်း​တို့​သည်​လည်း နိုင်​ငံ​တော်​သို့​အ​နိုင်​အ​ထက်​ဝင်​ကြ​ကုန်​၏။-
యోహన ఆగమనపర్య్యనతం యుష్మాకం సమీపే వ్యవస్థాభవిష్యద్వాదినాం లేఖనాని చాసన్ తతః ప్రభృతి ఈశ్వరరాజ్యస్య సుసంవాదః ప్రచరతి, ఏకైకో లోకస్తన్మధ్యం యత్నేన ప్రవిశతి చ|
17 ၁၇ သို့​ရာ​တွင်​ပ​ညတ်​ကျမ်း​မှ​ဝစ္စ​ပေါက်​တစ်​လုံး ပျက်​စီး​ရန်​ထက် ကောင်း​ကင်​နှင့်​မြေ​ကြီး​ပျက် စီး​ရန်​က​သာ​၍​လွယ်​၏။
వరం నభసః పృథివ్యాశ్చ లోపో భవిష్యతి తథాపి వ్యవస్థాయా ఏకబిన్దోరపి లోపో న భవిష్యతి|
18 ၁၈ ``မိ​မိ​၏​ဇ​နီး​ကို​ကွာ​၍​အ​ခြား​အ​မျိုး​သ​မီး တစ်​ယောက်​နှင့်​အိမ်​ထောင်​ပြု​သော​သူ​သည်​လည်း သူ​တစ်​ပါး​၏​အိမ်​ရာ​ကို​ပြစ်​မှား​၏။ ကွာ​ရှင်း​ထား သော​အ​မျိုး​သ​မီး​တစ်​ဦး​နှင့်​အိမ်​ထောင်​ပြု​သော သူ​သည်​လည်း​သူ​တစ်​ပါး​၏​အိမ်​ရာ​ကို​ပြစ်​မှား​၏။
యః కశ్చిత్ స్వీయాం భార్య్యాం విహాయ స్త్రియమన్యాం వివహతి స పరదారాన్ గచ్ఛతి, యశ్చ తా త్యక్తాం నారీం వివహతి సోపి పరదారాన గచ్ఛతి|
19 ၁၉ ``အ​ခါ​တစ်​ပါး​၌​သူ​ဌေး​တစ်​ဦး​ရှိ​၏။ သူ​သည် နေ့​စဉ်​ကမ္ဗ​လာ​နီ​နှင့်​ပိတ်​ချော​ထည်​များ​ကို ဝတ်​ဆင်​လျက်​စည်း​စိမ်​ခံ​စား​လျက်​နေ​၏။-
ఏకో ధనీ మనుష్యః శుక్లాని సూక్ష్మాణి వస్త్రాణి పర్య్యదధాత్ ప్రతిదినం పరితోషరూపేణాభుంక్తాపివచ్చ|
20 ၂၀ သူ​၏​အိမ်​တံ​ခါး​အ​နီး​တွင်​လာ​ဇ​ရု​ဆို​သူ ဆင်း​ရဲ​သား​တစ်​ယောက်​သည်​တုံး​လုံး​လဲ​နေ​၏။ သူ့​မှာ​တစ်​ကိုယ်​လုံး​အ​နာ​စိမ်း​များ​ပေါက်​လျက် ရှိ​၏။ ခွေး​တို့​သည်​လာ​၍​သူ​၏​အ​နာ​စိမ်း​များ ကို​လျက်​ကြ​၏။-
సర్వ్వాఙ్గే క్షతయుక్త ఇలియాసరనామా కశ్చిద్ దరిద్రస్తస్య ధనవతో భోజనపాత్రాత్ పతితమ్ ఉచ్ఛిష్టం భోక్తుం వాఞ్ఛన్ తస్య ద్వారే పతిత్వాతిష్ఠత్;
21 ၂၁ သူ​သည်​သူ​ဌေး​၏​စား​ပွဲ​မှ​ကျ​သည့်​စား​နုပ် စား​ပေါက်​များ​ကို​စား​ရ​ရန်​တောင့်​တ​နေ​တတ်​၏။-
అథ శ్వాన ఆగత్య తస్య క్షతాన్యలిహన్|
22 ၂၂ ထို​နောက်​ဆင်း​ရဲ​သား​သည်​သေ​လွန်​သွား​သ​ဖြင့် ကောင်း​ကင်​တ​မန်​တို့​သည် သူ့​အား​အာ​ဗြ​ဟံ​၏ လက်​ယာ​ဘက်​တွင်​လျောင်း​စေ​ရန်​သယ်​ဆောင်​သွား ကြ​၏။ သူ​ဌေး​သည်​လည်း​သေ​လွန်​၍​သင်္ဂြိုဟ်​ခြင်း ကို​ခံ​ရ​၏။-
కియత్కాలాత్పరం స దరిద్రః ప్రాణాన్ జహౌ; తతః స్వర్గీయదూతాస్తం నీత్వా ఇబ్రాహీమః క్రోడ ఉపవేశయామాసుః|
23 ၂၃ သူ​သည်​မ​ရ​ဏ​နိုင်​ငံ​တွင်​ဝေ​ဒ​နာ​ပြင်း​စွာ​ခံ နေ​ရ​သ​ဖြင့် မျှော်​ကြည့်​လိုက်​သော​အ​ခါ​အာ​ဗြ​ဟံ ကို​လည်း​ကောင်း၊ အာ​ဗြ​ဟံ​၏​လက်​ယာ​ဘက်​တွင် လာ​ဇ​ရု​ကို​လည်း​ကောင်း​မြင်​လေ​၏။- (Hadēs g86)
పశ్చాత్ స ధనవానపి మమార, తం శ్మశానే స్థాపయామాసుశ్చ; కిన్తు పరలోకే స వేదనాకులః సన్ ఊర్ద్ధ్వాం నిరీక్ష్య బహుదూరాద్ ఇబ్రాహీమం తత్క్రోడ ఇలియాసరఞ్చ విలోక్య రువన్నువాచ; (Hadēs g86)
24 ၂၄ သူ​ဌေး​က `အ​ဖ​အာဗြဟံ၊ အ​ကျွန်ုပ်​ကို​သ​နား တော်​မူ​ပါ။ အ​ကျွန်ုပ်​သည်​ဤ​မီး​လျှံ​ထဲ​တွင် ပြင်း​စွာ​ဝေ​ဒ​နာ​ခံ​နေ​ရ​ပါ​၏။ လာ​ဇ​ရု​သည် လက်​ဖျား​ကို​ရေ​မှာ​နှစ်​၍​အ​ကျွန်ုပ်​၏​လျှာ ကို​အေး​စေ​မည့်​အ​ကြောင်း သူ့​အား​အ​ကျွန်ုပ် ထံ​သို့​စေ​လွှတ်​တော်​မူ​ပါ' ဟု​အော်​၍​လျှောက်​၏။
హే పితర్ ఇబ్రాహీమ్ అనుగృహ్య అఙ్గుల్యగ్రభాగం జలే మజ్జయిత్వా మమ జిహ్వాం శీతలాం కర్త్తుమ్ ఇలియాసరం ప్రేరయ, యతో వహ్నిశిఖాతోహం వ్యథితోస్మి|
25 ၂၅ ``သို့​ရာ​တွင်​အာ​ဗြ​ဟံ​က `ငါ့​သား၊ သင်​အ​သက် ရှင်​စဉ်​သု​ခ​ချမ်း​သာ​ခံ​စား​ခဲ့​ရ​သည်​ကို​လည်း ကောင်း၊ လာ​ဇ​ရု​သည်​ဆင်း​ရဲ​ဒုက္ခ​ခံ​ခဲ့​ရ​သည်​ကို လည်း​ကောင်း​သ​တိ​ရ​ပါ​လော့။ ယ​ခု​မှာ​မူ​သူ သည်​သု​ခ​ချမ်း​သာ​ကို​ခံ​စား​ရ​၍ သင်​မူ​ကား ကိုယ်​၏​ဒုက္ခ၊ စိတ်​၏​ဒုက္ခ​ကို​ခံ​ရ​လေ​ပြီ။-
తదా ఇబ్రాహీమ్ బభాషే, హే పుత్ర త్వం జీవన్ సమ్పదం ప్రాప్తవాన్ ఇలియాసరస్తు విపదం ప్రాప్తవాన్ ఏతత్ స్మర, కిన్తు సమ్ప్రతి తస్య సుఖం తవ చ దుఃఖం భవతి|
26 ၂၆ ထို​မှ​တစ်​ပါး​သင်​တို့​နှင့်​ငါ​တို့​စပ်​ကြား​တွင် နက်​စွာ​သော​ချောက်​ကြီး​တစ်​ခု​တည်​ရှိ​၏။ ထို ကြောင့်​သင်​တို့​ဘက်​မှ​ငါ​တို့​ဘက်​သို့​လည်း ကောင်း၊ ငါ​တို့​ဘက်​မှ​သင်​တို့​ဘက်​သို့​လည်း ကောင်း​ကူး​ဖြတ်​လို​သူ​တို့​သည်​မ​ကူး​ဖြတ် နိုင်​ကြ' ဟု​ပြန်​၍​ပြော​၏။-
అపరమపి యుష్మాకమ్ అస్మాకఞ్చ స్థానయో ర్మధ్యే మహద్విచ్ఛేదోఽస్తి తత ఏతత్స్థానస్య లోకాస్తత్ స్థానం యాతుం యద్వా తత్స్థానస్య లోకా ఏతత్ స్థానమాయాతుం న శక్నువన్తి|
27 ၂၇ သူ​ဌေး​က `အ​ဖ၊ ထို​သို့​ဖြစ်​ပါ​မူ​လာ​ဇ​ရု​အား အ​ကျွန်ုပ်​၏​အ​ဖ​အိမ်​သို့​စေ​လွှတ်​ပေး​ပါ​ရန် တောင်း​ပန်​ပါ​၏။-
తదా స ఉక్తవాన్, హే పితస్తర్హి త్వాం నివేదయామి మమ పితు ర్గేహే యే మమ పఞ్చ భ్రాతరః సన్తి
28 ၂၈ အ​ကျွန်ုပ်​မှာ​ညီ​ငါး​ယောက်​ရှိ​ပါ​၏။ သူ​တို့​သည် လည်း ဤ​ဝေ​ဒ​နာ​ခံ​ရာ​အ​ရပ်​သို့​မ​ရောက် ကြ​စေ​ခြင်း​ငှာ သူ​တို့​အား​သ​တိ​ပေး​ရန် လာ​ဇ​ရု​ကို​စေ​လွှတ်​တော်​မူ​ပါ' ဟု​လျှောက်​၏။-
తే యథైతద్ యాతనాస్థానం నాయాస్యన్తి తథా మన్త్రణాం దాతుం తేషాం సమీపమ్ ఇలియాసరం ప్రేరయ|
29 ၂၉ အာ​ဗြ​ဟံ​က `သင်​၏​ညီ​များ​အား​သ​တိ​ပေး​ရန် မော​ရှေ​နှင့်​ပ​ရော​ဖက်​များ​ရှိ​ချေ​သည်။ ထို​သူ​တို့ ၏​စ​ကား​ကို​နား​ထောင်​ကြ​ပါ​စေ' ဟု​ဆို​၏။-
తత ఇబ్రాహీమ్ ఉవాచ, మూసాభవిష్యద్వాదినాఞ్చ పుస్తకాని తేషాం నికటే సన్తి తే తద్వచనాని మన్యన్తాం|
30 ၃၀ သို့​ရာ​တွင်​သူ​ဌေး​က `အ​ဖ​အာ​ဗြ​ဟံ၊ ထို​သို့ မ​ဟုတ်​ပါ။ အ​ကယ်​၍​သေ​လွန်​သူ​များ​အ​နက် တစ်​ယောက်​သော​သူ​သည် သူ​တို့​ထံ​သို့​သွား​သည် ရှိ​သော်​သူ​တို့​သည်​နောင်​တ​ရ​ကြ​ပါ​လိမ့်​မည်' ဟု​ဆို​၏။-
తదా స నివేదయామాస, హే పితర్ ఇబ్రాహీమ్ న తథా, కిన్తు యది మృతలోకానాం కశ్చిత్ తేషాం సమీపం యాతి తర్హి తే మనాంసి వ్యాఘోటయిష్యన్తి|
31 ၃၁ အာ​ဗြ​ဟံ​က `သူ​တို့​သည်​မော​ရှေ​နှင့်​ပ​ရော​ဖက် များ​၏​စ​ကား​ကို​နား​မ​ထောင်​ကြ​လျှင် အ​ကယ် ၍​သေ​ခြင်း​မှ​လူ​တစ်​စုံ​တစ်​ယောက်​ထ​မြောက် လာ​သော်​လည်း သူ​တို့​ယုံ​ကြည်​ကြ​လိမ့်​မည် မ​ဟုတ်' ဟု​ဆို​၏'' ဟူ​၍​မိန့်​တော်​မူ​၏။
తత ఇబ్రాహీమ్ జగాద, తే యది మూసాభవిష్యద్వాదినాఞ్చ వచనాని న మన్యన్తే తర్హి మృతలోకానాం కస్మింశ్చిద్ ఉత్థితేపి తే తస్య మన్త్రణాం న మంస్యన్తే|

< လုကာ 16 >