Tauanga 6
1 I korero ano a Ihowa ki a Mohi, i mea,
And the Lord said to Moses,
2 Korero ki nga tama a Iharaira, mea atu ki a ratou, E momotu te tangata, te wahine ranei i a ia, he ki taurangi na te Natari, mona kia wehea ma Ihowa:
Say to the children of Israel, If a man or a woman takes an oath to keep himself separate and give himself to the Lord;
3 Me wehe ia i a ia kei tata ki te waina, i te wai whakahaurangi ranei, kaua hoki ia e inu i te winika waina, i te winika whakahaurangi, kaua hoki e inu i te wai karepe, a kaua e kai i te karepe hou, maroke ranei.
He is to keep himself from wine and strong drink, and take no mixed wine or strong drink or any drink made from grapes, or any grapes, green or dry.
4 I nga ra katoa e wehea ai ia kaua ia e kai i tetahi mea no te waina te mea i hanga ai, ahakoa nganga, ahakoa peha.
All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin.
5 I nga ra katoa o tanga ki taurangi wehe i a ia, kaua te heu e pa ki tona matenga: kia tutuki ra ano nga ra e wehea ai ia ki a Ihowa, ka tapu ia, a me tuku e ia nga makawe o tona matenga kia tupu, kia roroa.
All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut.
6 I nga ra katoa i wehe ai ia i a ia ki a Ihowa kaua ia e whakatata ki te tupapaku.
All the time he is separate he may not come near any dead body.
7 Kaua ia e whakapoke i a ia mo tona papa, mo tona whaea, mo tona tuakana, teina ranei, mo tona tuahine, ina mate ratou; no te mea kei runga i tona matenga te wehenga a tona Atua.
He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.
8 Ka tapu ia ki a Ihowa i nga ra katoa e wehe ai ia.
All the time he is separate he is holy to the Lord.
9 A ki te mate tetahi tangata ki tona taha, he mea pa whakarere, a kua poke i a ia tona matenga i wehea nei; na me heu e ia tona matenga i te ra e purea ai ia, me heu e ia i te whitu o nga ra.
If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.
10 A i te waru o nga ra me kawe mai e ia he kukupa kia rua, he pi kikupa ranei kia rua, ki te tohunga, ki te whatitoka o te tapenakara o te whakaminenga:
And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons;
11 A me whakahere tetahi e te tohunga hei whakahere hara, me tetahi hei tahunga tinana, a ka whakamarie mona, nona hoki i whai hara i te tupapaku, ka whakatapua ano tona matenga i taua ra ano.
And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.
12 A me whakatapu e ia ki a Ihowa nga ra o tona wehenga, me kawe mai ano he reme toa, he tau tahi, hei whakahere mo te he: ko nga ra ia o mua ka whakataka, no te mea kua poke tona wehenga.
And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean.
13 A ko te ture tenei mo te Natari, ina rite nga ra e wehea ai ia: me kawe ia ki te whatitoka o te tapenakara o te whakaminenga:
And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,
14 A me whakahere e ia tana whakahere ki a Ihowa, kia kotahi te reme toa tau tahi, hei te mea kohakore, hei tahunga tinana, me tetahi reme uha tau tahi, hei te mea kohakore, hei whakahere hara, me teahi hipi toa kohakore, hei whakahere mo te pai,
And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings,
15 Me tetahi kete taro rewenakore, me nga keke paraoa pai i konatunatua ki te hinu, me etahi me angiangi ano hoki, hei nga mea rewenakore i pania ki te hinu, me te whakahere totokore, me nga ringihanga o aua mea.
And a basket of unleavened bread, cakes of the best meal mixed with oil, and thin unleavened cakes covered with oil, with their meal offering and drink offerings.
16 A me kawe aua mea e te tohunga ki te aroaro o Ihowa, a ka whakaherea tana whakahere hara, me tana tahunga tinana:
And the priest will take them before the Lord, and make his sin-offering and his burned offering;
17 Me whakahere ano e ia te hipi toa, hei patunga mo te pai ki a Ihowa, me te kete taro rewenakore: me whakahere ano e te tohunga tana whakahere totokore, me tana ringihanga.
Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.
18 A me heu e te Natari tona matenga, i wehea nei, ki te whatitoka o te tapenakara o te whakaminenga, ka tango ai i nga makawe o tona matenga i wehea nei, a ka maka ki te ahi, ki tera i raro i te patunga mo te pai.
Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.
19 A me tango e te tohunga te peke o te hipi toa, ina oti te kohua, me tetahi o nga keke rewenakore i te kete, me tetahi o nga keke angiangi, o nga mea rewenakore, a ka hoatu e ia ki nga ringa o te Natari, i muri i te heunga o ona makawe i wehea ne i.
And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,
20 Na ka poipoia e te tohunga hei whakahere poipoi ki te aroaro o Ihowa: ka tapu tenei ma te tohunga, me te uma poipoi, me te huha hapahapai: a, muri iho ka inu waina te Natari.
Waving them for a wave offering before the Lord; this is holy for the priest, together with the waved breast and the leg which is lifted up; after that, the man may take wine.
21 Ko te ture tenei mo te Natari, nana te ki wehe, mo tana whakahere hoki ki a Ihowa ina wehea, hei tapiri mo ta tona ringa i whiwhi ai: kia rite ki tana ki i ki ai; kei te ture o tona wehenga te tikanga mo tana e mea ai.
This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.
22 I korero ano a Ihowa ki a Mohi, i mea,
And the Lord said to Moses,
23 Korero ki a Arona ratou ko ana tama, mea atu, Kia penei ta koutou manaaki i nga tama a iharaira; mea atu ki a ratou,
Say to Aaron and his sons, These are the words of blessing which are to be used by you in blessing the children of Israel; say to them,
24 Ma Ihowa koe e manaaki, mana koe e tiaki:
May the Lord send his blessing on you and keep you:
25 Ma Ihowa e mea kia tiaho tona mata ki a koe, mana ano hoki koe e atawhai:
May the light of the Lord's face be shining on you in grace:
26 Ma Ihowa tona kanohi e whakaara ki a koe, mana ano e tuku te rangimarie ki a koe.
May the Lord's approval be resting on you and may he give you peace.
27 A ka karangatia e ratou toku ingoa ki runga ki nga tama a Iharaira; a maku ratou e manaaki.
So they will put my name on the children of Israel, and I will give them my blessing.
