Rewitikuha 14

1 A i korero a Ihowa ki a Mohi, i mea,

And Jehovah speaketh unto Moses, saying,

2 Ko te ture tenei mo te repera, i te ra e purea ai; me kawe ki te tohunga;

'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,

3 A ka haere te tohunga ki waho o te puni, a ka titiro te tohunga, a ki te mea kua ora te repera i pa ki taua tangata i reperatia;

and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper,

4 Katahi ka whakahau te tohunga kia tikina ma te tangata e purea ana kia rua nga manu, hei nga mea ora, hei nga mea pokekore, me te rakau hita, me te ngangana, me te hihopa:

and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.

5 A ka whakahau te tohunga kia patua tetahi o nga manu ki roto ki tetahi oko oneone, ki runga i te wai rere:

'And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water;

6 Na ko te manu ora me mau e ia, me te rakau hita, me te ngangana, me te hihopa, a ka toua tahitia me te manu ora ki te toto o te manu i patua ki runga i te wai rere:

[as to] the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water,

7 A kia whitu ana tauhiuhinga ki te tangata e purea ana i te repera, a ka kiia he pokekore, a ka tukua atu te manu ora ki te mata o te parae.

and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.

8 A me horoi ona kakahu e te tangata e purea ana, me heu katoa hoki ona huruhuru; ka horoi ano i a ia ki te wai, a ka kore ona poke: a, muri iho, ka haere mai ki te puni; otiia kia whitu nga ra e noho ai i waho i tona teneti.

'And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.

9 Na, i te whitu o nga ra, me heu katoa ona makawe o tona matenga, tona pahau, ona tukemata, ara ona huruhuru katoa, me heu; me horoi hoki ona kakahu, me horoi ano hoki ona kikokiko ki te wai, a ka kore ona poke.

'And it hath been, on the seventh day — he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.

10 A i te waru o nga ra me tiki e ia etahi reme toa, kia rua, hei nga mea kohakore, me tetahi reme uha tau tahi, hei te mea kohakore, kia toru hoki nga whakatekau paraoa hei whakahere totokore, hei te mea konatu ki te hinu, kia kotahi hoki te roko hinu.

'And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour [for] a present, mixed with oil, and one log of oil.

11 A ma te tohunga, ma te kaipure, e whakatu te tangata e purea ana, me aua mea hoki, ki te aroaro o Ihowa, ki te whatitoka o te tapenakara o te whakaminenga:

'And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,

12 Na ka mau te tohunga ki tetahi o nga reme toa, a ka whakaherea hei whakahere mo te he, me te roko hinu hoki, a ka poipoia hei whakahere poipoi ki te aroaro o Ihowa:

and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them — a wave offering before Jehovah.

13 Me patu ano e ia te reme toa ki te wahi e patua ai e ia te whakahere hara me te tahunga tinana, ki te wahi tapu: i te mea ma te tohunga te whakahere hara, mana ano hoki te whakahere mo te he: he mea tino tapu tena:

'And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it [is] most holy.

14 Na ka mau te tohunga ki tetahi wahi o te toto o te whakahere mo te he, a ka pania e te tohunga ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau:

'And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

15 Na ka mau te tohunga ki tetahi wahi o te roko hinu, ka riringi ki te kapu o tona ake ringa maui:

and the priest hath taken of the log of oil, and hath poured on the left palm of the priest,

16 A ka toua e te tohunga tona maihao matau ki te hinu i tona ringa maui, a kia whitu nga tauhiuhinga i te hinu e tona maihao, ki te aroaro o Ihowa:

and the priest hath dipped his right finger in the oil which [is] on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah.

17 A me pani e te tohunga tetahi wahi o te toenga o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki runga i te toto o te whak ahere mo te he:

'And of the residue of the oil which [is] on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;

18 A, ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana: a ka whakamarie te tohunga mona ki te aroaro o Ihowa.

and the remnant of the oil which [is] on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah.

19 A ka whakaherea e te tohunga te whakahere hara, ka whakamarie hoki mo te tangata e purea ana, ara mo tona poke; a, muri iho, ka patua e ia te tahunga tinana:

'And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering;

20 A ka whakaekea te tahunga tinana me te whakahere totokore e te tohunga ki te aata: a ka whakamarie te tohunga mona, a ka kore ona poke.

and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.

21 A, ki te mea he rawakore ia, a e kore ena mea e taea, na me tiki e ia kia kotahi reme toa hei whakahere mo te he, hei mea poipoi, hei whakamarie mona, kia kotahi ano hoki te whakatekau paraoa, hei te mea i konatunatua ki te hinu, hei whakahere t otokore, me tetahi roko hinu:

'And if he [is] poor, and his hand is not reaching [these things], then he hath taken one lamb — a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,

22 Me etahi kukupa kia rua, etahi pi kukupa ranei kia rua, nga mea e taea e tona ringa; ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana;

and two turtle-doves, or two young pigeons, which his hand reacheth to, and one hath been a sin-offering, and the one a burnt-offering;

23 A hei te waru o nga ra ka kawe ai ki te tohunga hei purenga mona, ki te whatitoka o te tapenakara o te whakaminenga, ki te aroaro o Ihowa.

and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.

24 Na ka mau te tohunga ki te reme mo te whakahere mo te he, me te roko hinu, a ka poipoia e te tohunga hei whakahere poipoi ki te aroaro o Ihowa.

'And the priest hath taken the lamb of the guilt-offering, and the log of oil, and the priest hath waved them — a wave-offering before Jehovah;

25 A ka patua e ia te reme e whakaherea ana mo te he, a ka tango te tohunga i tetahi wahi o te toto o te whakahere mo te he, ka pani ai ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te korom atua ano hoki o tona waewae matau:

and he hath slaughtered the lamb of the guilt-offering, and the priest hath taken of the blood of the guilt-offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

26 A me riringi e te tohunga tetahi wahi o te hinu ki te kapu o tona ake ringa maui:

and the priest doth pour of the oil on the left palm of the priest;

27 A ka tauhiuhia e te tohunga ki tona maihao matau tetahi wahi o te hinu i tona ringa maui, kia whitu nga meatanga ki te aroaro o Ihowa:

and the priest hath sprinkled with his right finger of the oil which [is] on his left palm, seven times before Jehovah.

28 A ka pania e te tohunga tetahi wahi o te hinu i tona ringa ki te matamata o te taringa matau o te tangata e purea ana, ki te koromatua hoki o tona ringa matau, ki te koromatua ano hoki o tona waewae matau, ki te wahi i te toto o te whakahere mo te he:

'And the priest hath put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;

29 A, ko te toenga o te hinu i te ringa o te tohunga, me riringi ki te matenga o te tangata e purea ana, hei whakamarie mona ki te aroaro o Ihowa.

and the remnant of the oil which [is] on the palm of the priest he doth put on the head of him who is to be cleansed, to make atonement for him, before Jehovah.

30 A me whakahere tetahi o nga kukupa, o nga pi kukupa ranei, o nga mea hoki i taea e tona ringa;

'And he hath made the one of the turtle-doves, or of the young pigeons (from that which his hand reacheth to,

31 Ae ra, o nga mea i taea e tona ringa, ko tetahi hei whakahere hara, ko tetahi hei tahunga tinana, me te whakahere totokore hoki: a ka whakamarie te tohunga mo te tangata e purea ana, ki te aroaro o Ihowa.

[even] that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.

32 Ko te ture tenei mo te tangata i pangia e te repera, e kore nei e taea e tona ringa nga mea mo tona purenga.

This [is] a law of him in whom [is] a plague of leprosy, whose hand reacheth not to his cleansing.'

33 I korero ano a Ihowa ki a Mohi raua ko Arona, i mea,

And Jehovah speaketh unto Moses, and unto Aaron, saying,

34 E tae koutou ki te whenua o Kanaana e hoatu nei e ahau hei kainga tupu mo koutou, a ka whakapangia atu e ahau te repera ki tetahi whare o te whenua e nohoia e koutou;

'When ye come in unto the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession;

35 A ka haere te tangata nona te whare, ka korero ki te tohunga, ka mea, Ki taku titiro, me te mea kua pangia te whare:

then hath he whose the house [is] come in and declared to the priest, saying, As a plague hath appeared to me in the house;

36 Na ka whakahau te tohunga kia whakawateatia te whare, i te mea kahore ano te tohunga i haere noa kia kite i te mea i pa mai; kei poke nga mea katoa o roto o te whare; a ka oti, ka haere te tohunga kia kite i te whare:

and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which [is] in the house be not unclean), and afterwards doth the priest come in to see the house;

37 Na ka titiro ia ki te mea i pa mai, a ki te mea kua pangia nga tara o te whare, a kua whai koputaputa he mea ma kakariki, puwhero ranei, a ki te titiro atu kua ngoto ki roto ki te tara;

and he hath seen the plague, and lo, the plague [is] in the walls of the house, hollow strakes, very green or very red, and their appearance [is] lower than the wall,

38 Na ka puta te tohunga ki waho o te whare ki te kuwaha o te whare, a ka tutakina te whare, kia whitu nga ra:

and the priest hath gone out of the house unto the opening of the house, and hath shut up the house seven days.

39 A ka haere mai ano te tohunga i te whitu o nga ra, a ka titiro; a ki te mea kua horapa ki nga pakitara o te whare te mea i pa mai:

'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,

40 Na, ka whakahau te tohunga kia tangohia nga kohatu i pangia, kia maka ki te wahi poke ki waho o te pa:

and the priest hath commanded, and they have drawn out the stones in which the plague [is], and have cast them unto the outside of the city, unto an unclean place;

41 A ka mea ia kia waruhia a roto o te whare a taka noa, a me riringi e ratou te puehu i wariuhia e ratou ki waho o te pa, ki te wahi poke:

and the house he doth cause to be scraped within round about, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;

42 A ka tikina e ratou etahi atu kohatu, ka whakanoho atu ai ki te wahi o aua kohatu; me tiki ano e ia he moata ke, ka pani ai ki te whare.

and they have taken other stones, and brought [them] in unto the place of the stones, and other clay he taketh and hath daubed the house.

43 A ki te hoki mai te mea i pa mai, a ka tupu ki te whare i muri i tana tangohanga i nga kohatu, i tana waruhanga i te whare, i te paninga hoki;

'And if the plague return, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the daubing;

44 Katahi ka haere te tohunga, a ka titiro; a ki te mea kua horapa ki te whare te mea i pa mai, he repera ngau kino to te whare; he poke.

then hath the priest come in and seen, and lo, the plague hath spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.

45 Na ka wawahi i te whare, i ona kohatu, i ona rakau, i te moata katoa o te whare: a ka kawea atu ki waho o te pa, ki te wahi poke.

'And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought [them] forth unto the outside of the city, unto an unclean place.

46 Ki te haere hoki tetahi ki roto ki te whare, i te mea e tutaki ana, ka poke ia a ahiahi noa.

'And he who is going in unto the house all the days he hath shut it up, is unclean till the evening;

47 Ki te takoto hoki tetahi ki roto i te whare, me horoi e ia ona kakahu: ki te kai ano hoki tetahi ki roto i te whare, me horoi ano e ia ona kakahu.

and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments.

48 A ki te haere te tohunga ki roto, a ka titiro, a kihai i horapa ki te whare te mea i pa mai, i muri iho i te paninga o te whare: na ka kiia e te tohunga he pokekore te whare, no te mea kua kore taua mea i pa ra.

'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.

49 A ka tikina e ia etahi manu, kia rua, hei horohoro mo te whare, he rakau hita, he ngangana, he hihopa:

'And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop;

50 A ka patua e ia tetahi o nga manu ki roto ki te oko oneone, ki runga i te wai rere.

and he hath slaughtered the one bird upon an earthen vessel, over running water;

51 Na ka mau ki te rakau hita, ki te hihopa, ki te ngangana, me te manu ora, ka tou ai ki te toto o te manu i patua, ki te wai rere hoki, na kia whitu ana tauhiuhinga ki te whare:

and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times.

52 A ka horohoroa e ia te whare ki te toto o te manu, ki te wai rere hoki, ki te manu ora, ki te rakau hita, ki te hihopa, ki te ngangana:

'And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;

53 Engari me tuku e ia te manu ora ki waho o te pa, ki te mata o te parae; na ka whakamarie mo te whare: a ka kore ona poke.

and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.

54 Ko te ture tenei mo nga panga katoa o te repera, mo te patito hoki;

'This [is] the law for every plague of the leprosy and for scall,

55 Mo te repera hoki o te kakahu, o te whare;

and for leprosy of a garment, and of a house,

56 Mo te puku, mo te paku, mo te wahi tu a kanapa nei:

and for a rising, and for a scab, and for a bright spot, —

57 Hei whakaatu ko ahea poke ai, ko ahea pokekore ai: ko te ture tenei mo te repera.

to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.'