2 Hamuera 17

1 I mea ano a Ahitopere ki a Apoharama, Tena kia whiriwhiria etahi tangata e ahau, kia kotahi tekau ma rua mano, kia whakatika ahau ki te whai i a Rawiri i te po nei.

Then said Ahithophel unto Absolom: I pray thee, let me choose for myself, twelve thousand men, and arise, and pursue David to-night;

2 A ka huakina ia e ahau i a ia e ngenge ana, i nga ringa e kahakore ana; na ka whakaoho ahau i a ia, a ka rere tona nuinga katoa, ko reira ahau patu ai i te kingi, i a ia anake;

and let me come upon him, when, he, is weary, and weak-handed, so shall I strike him with terror, and all the people who are with him shall flee, —then will I smite the king alone:

3 A ka whakahokia mai e ahau te iwi katoa ki a koe: ko te hokinga mai tenei o te katoa, ki te mau te tangata e whaia nei e koe, penei ka ata noho te iwi katoa.

that I may bring back all the people unto thee, —when all return—[save] the man whom thou art seeking, all the people, will be at peace.

4 Na tika tonu taua kupu ki te whakaaro o Apoharama, ki te whakaaro hoki o nga kaumatua katoa o Iharaira.

And the saying was right in the eyes of Absolom, —and in the eyes of all the elders of Israel.

5 Na ka mea a Apoharama, Tena, karangatia ano hoki a Huhai Araki, kia rongo ai tatou ki tana kupu.

Then said Absolom, I pray you, call ye Hushai the Archite also, —and let us hear what is in, his, mouth, also.

6 A, no te taenga o Huhai ki a Apoharama, ka korero a Apoharama ki a ia, ka mea, Ko te kupu tenei i korero ai a Ahitopere: me mea ranei e tatou tana i korero ai? ki te kahore, korero mai?

And, when Hushai came in unto Absolom, Absolom spake unto him, saying—After this manner, hath Ahithophel spoken, shall we do what he saith? if not, thou, speak.

7 Na ka mea a Huhai ki a Apoharama, ko te whakaaro i whakaaro ai a Ahitopere i tenei wa nei, kahore i pai.

Then said Hushai unto Absolom, —Not good, is the counsel that Ahithophel hath given—at this time.

8 I mea hoki a Huhai, E mohio ana koe ki tou papa, ratou ko ana tangata, he toa ratou, e mamae ana hoki o ratou ngakau, e rite tonu ana ki te pea kua tangohia nei ana kuao i te parae; he tangata whawhai hoki tou papa; e kore e moe i roto i nga tang ata.

And Hushai said—Thou, knowest thy father and his men—that, men of might, they are, and, embittered in soul, they are, like a bear bereaved of her young, in the field, —thy father also, is a man of war, and will not lodge with the people.

9 Nana, kei te piri tera i roto i tetahi rua, i tetahi atu wahi ranei; na, akauanei, hei te hinganga o etahi o ratou i te timatanga, a ka rongo tetahi, ka ki ia, Kua pa te patu ki te hunga e whai ana i a Apoharama.

Lo! by this time, hath, he, hidden himself in some pit, or other place, —and it shall be, as soon as he falleth upon them at the first, that he that hearkeneth for tidings will hear [of it], and will say—There is a defeat among the people that are following Absolom:

10 Ahakoa ko wai tetahi toa, i rite tona ngakau ki to te raiona, ka ngohe noa iho: e mohio ana hoki a Iharaira katoa he marohirohi tou papa, he toa hoki ana tangata.

then will, even the son of valour himself, whose heart is as the heart of a lion, utterly melt, —for all Israel do know that, a man of might, is thy father, and that, sons of valour, are they who are with him.

11 Koia ahau ka mea ai, Me ata kohikohi ki a koe a Iharaira katoa, o Rana a tae noa ki Peerehepa; kia rite ki te onepu i te moana te tini; me haere ano hoki koe, a koe na ano, ki te tatauranga.

Therefore I counsel—that there be a general gathering together unto thee of all Israel, from Dan even unto Beer-sheba, as the sand that is by the sea for multitude, —and that, thine own presence, be going on in their midst.

12 Na ka whakaekea ia e tatou ki tetahi wahi e kitea ai ia; a ka tau iho ki runga ki a ia, ka pera ano me te tomairangi e tau ana ki runga ki te oneone: a ko ia me ana tangata katoa, e kore e mahu tetai i a tatou ahakoa kia kotahi nei.

So shall we come upon him in some place where he hath been found, yea, we, shall be upon him, as when the dew falleth upon the ground, —and there shall not be left of him, or of the men that are with him, so much as one.

13 A ki te tomo ia ki tetahi pa, na, ka mau taura atu a Iharaira katoa ki taua pa, ka toia taua pa e tatou ki roto ki te awa, kia kore ra ano e kitea tetahi kohatu, ahakoa ririki, ki reira.

But, if, into a city, he withdraw, then will all Israel bring up unto that city, ropes, —and we will drag it down unto the ravine, until there be not found in that place, so much as a small stone.

14 Na ka mea a Apoharama ratou ko nga tangata katoa o Iharaira, Pai atu te whakaaro o Huhai Araki i te whakaaro o Ahitopere. Na Ihowa hoki te tikanga kia whakataka te whakaaro pai o Ahitopere, kia kawea ai he kino e Ihowa ki runga ki a Apoharama.

Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.

15 Katahi a Huhai ka mea ki nga tohunga, ki a Haroko raua ko Apiatara, Ko nga whakaaro tenei o Ahitopere ki a Apoharama ratou ko nga kaumatua o Iharaira; ko oku whakaaro hoki enei i whakatakoto atu nei.

So Hushai said unto Zadok and unto Abiathar the priests, Thus and thus, did Ahithophel counsel Absolom and the elders of Israel, —and, thus and thus, have, I, counselled.

16 Na kia hohoro te tono tangata ki te whakaatu ki a Rawiri. Mea atu, Kaua e moe i tenei po ki nga kauanga i te koraha; engari kia hohoro te whiti atu, kei horomia ake te kingi me tona nuinga katoa.

Now, therefore, send quickly, and tell David, saying, —Do not lodge to-night in the waste plains of the wilderness, thou must, even pass over, lest the king be swallowed up, and all the people who are with him.

17 Na i Enerokere a Honatana raua ko Ahimaata e tatari ana; kihai hoki i ahei kia kitea e haere mai ana ki te pa: na ka haere tetahi pononga wahine, ka whakaatu ki a raua, a haere ana raua ki te whakaatu ki a Kingi Rawiri.

Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, —for they might not be seen to enter the city.

18 Otiia i kitea raua e tetahi taitamariki, a korerotia atu ana e ia ki a Apoharama: heoi hohoro tonu raua, a ka tae ki te whare o tetahi tangata i Pahurimi. Na he poka wai tana i tona marae, a heke iho ana raua ki reira.

And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down;

19 Na ka tikina tetahi hipoki e te wahine, taupokina ana e ia ki te poka, na horahia ana e ia he witi tuki ki runga, a kihai taua mea i mohiotia.

and the woman took and spread the cover over the face of the well, and spread thereon her pounded corn, —so nothing was known.

20 Na ka tae nga tangata a Apoharama ki te wahine, ki te whare, ka mea, Kei hea a Ahimaata raua ko Honatana? Na ka mea te wahine ki a ratou, Kua whiti raua i te awa wai. Na ka rapu ratou, a kihai i kitea, a hoki ana ki Hiruharama.

Then came the servants of Absolom unto the woman in the house, and said—Where are Ahimaaz and Jonathan? And the woman said to them—They have passed over the stream of water. And, when they had searched and not found, they returned to Jerusalem.

21 A, i muri i to ratou haerenga, ka piki ake raua i roto i te poka, a haere ana, whakaatu ana ki a Kingi Rawiri; i mea ki a Rawiri, Whakatika, hohoro koutou te whiti atu i te wai nei; ko te whakaaro hoki tenei o Ahitopere mo koutou.

And it came to pass, after those had gone, that these came up out of the well, and went, and told King David, —and said unto David, —Arise ye and pass quickly over the water, for, thus and thus, hath Ahithophel counselled against you.

22 Katahi ka whakatika a Rawiri ratou ko tona nuinga katoa, a whiti ana i Horano: ao rawa ake te ra, kihai tetahi i kore te whiti i Horano.

So David arose, and all the people who were with him, and passed over the Jordan, by the morning light, so much as one, was not lacking, who had not passed over the Jordan.

23 A, i te kitenga o Ahitopere kihai i meatia tana i whakaaro ai, whakanohoia ana e ia tana kaihe, a whakatika ana, haere ana ki tona whare ki tona pa, na kei te whakariterite i nga mea o tona whare, tarona ana i a ia, a mate ake, tanumia iho ki te tanumanga o tona papa.

Now, when, Ahithophel, saw that his counsel was not followed, he saddled his ass, and arose and went unto his own house, unto his own city, and gave charge unto his household, and hanged himself, and died, and was buried in the grave of his father.

24 Katahi ka haere a Rawiri ki Mahanaima. A i whiti ano a Apoharama i Horano me nga tangata katoa o Iharaira.

When, David, had come to Mahanaim, Absolom, had passed over the Jordan, he and all the men of Israel with him.

25 A ka meatia a Amaha e Apoharama hei whakakapi mo Ioapa, hei rangatira mo te ope: na he tama a Amaha na tetahi tangata, ko Itira tona ingoa, no Iharaira, i haere nei ki roto, ki a Apikaira tamahine a Nahaha, ki te teina o Teruia whaea o Ioapa.

Now Absolom had appointed, Amasa, instead of Joab, over the army, —Amasa, being the son of a man whose name was Ithra the Ishmaelite, who went in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab.

26 Na noho ana a Iharaira ratou ko Apoharama ki te whenua o Kireara.

And Israel and Absolom encamped in the land of Gilead.

27 A, no te taenga o Rawiri ki Mahanaima, ka kawea mai e Hopi tama a Nahaha o Rapa o nga tama a Amona, e Makiri tama a Amiere o Rotepara, ratou ko Paratirai Kireari o Rokerimi,

And it came to pass, when David entered Mahanaim, that Shobi son of Nahash of Rabbah of the sons of Ammon and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite, of Rogelim,

28 He moenga, he peihana, he oko oneone, he witi, he parei, he paraoa, he kanga pahuhu, he pini, he pi, me etahi atu mea pahuhu,

brought, sleeping rugs, and basins, and earthen vessels, and wheat and barley, and meal and roasted corn, —and beans and lentils, and parched pulse;

29 He honi, he pata, he hipi, me te tiihi, hei kai ma Rawiri ratou ko tona nuinga: i mea hoki ratou, E matekai ana te iwi, e ngenge ana, e matewai ana i te koraha.

and honey and cream, and sheep, and cheese of kine, for David, and for the people that were with him, to eat, —for they said, The people, are hungry and weary and thirsty, in the wilderness.