2 Hamuera 15
1 Na, muri iho i tenei ka mea hariata a Apoharama mona, me etahi hoiho, me nga tangata e rima tekau hei rere i tona aroaro.
Therfor aftir these thingis Absolon made a chaar to hym, and knyytis, and fifti men, that schulden go bifor hym.
2 Na ka maranga wawe a Apoharama, a ka tu ki te taha o te huarahi, ki te kuwaha, na ki te mea he take ta tetahi tangata e tika ana kia tae ki te kingi kia whakaritea, ka karanga a Apoharama ki a ia, ka mea, No tehea pa koe? A ka pea tera, No tetahi o nga iwi o Iharaira tau pononga.
And Absolon roos eerli, and stood bisidis the entryng of the yate in the weie; and Absolon clepide to hym ech man, that hadde a cause that he schulde come to the doom of the kyng, and Absolon seide, Of what citee art thou? Which answeride, and seide, Of o lynage of Israel Y am, thi seruaunt.
3 Na ka mea a Apoharama ki a ia, Nana, he pai au korero, he tika; heoi kahore he tangata a te kingi hei whakarongo ki a koe.
And Absolon answeride to hym, Thi wordis semen to me good and iust, but noon is ordeyned of the kyng to here thee. And Absolon seide, Who schal ordeyne me iuge on the lond,
4 I mea ano a Apoharama, Aue, me i tu ahau hei kaiwhakarite mo te whenua, a ka tae mai ki ahau nga tangata katoa he take nei ta ratou, he whakawa, ina ka whakarite tika ahau ki a ia!
that alle men that han cause come to me, and Y deme iustly?
5 Na ka whakatata mai he tangata ka piko ki a ia, na ka totoro tona ringa ka hopu i a ia, ka kihi i a ia.
But whanne a man cam to Absolon to greete hym, he helde forth the hond, and took, and kisside that man;
6 Penei tonu te mahi a Apoharama ki a Iharaira katoa, i haere mai ki te kingi kia whakaritea he whakawa; na tahaetia ana e Apoharama nga ngakau o nga tangata o Iharaira.
and Absolon dide this to al Israel, that cam to doom to be herd of the kyng; and Absolon drow awei the hertis of men of Israel.
7 Na, ka pau nga tau e wha, ka mea a Apoharama ki te kingi, Tukua ahau kia haere ki te whakamana i aku kupu taurangi, ki Heperona, i puaki ra i ahau ki a Ihowa.
Forsothe aftir foure yeer Absolon seide to kyng Dauid, Y schal go, and Y schal yelde my vowis, whiche Y vowide to the Lord in Ebron;
8 I puaki hoki te kupu taurangi a tau pononga i ahau e noho ana i Kehuru i Hiria; i mea ahau, Ki te whakahokia ahau e Ihowa ki Hiruharama, katahi ahau ka mahi ki a Ihowa.
for thi seruaunt vowynge vowide, whanne he was in Gessur of Sirie, and seide, If the Lord bryngith ayen me in to Jerusalem, Y schal make sacrifice to the Lord.
9 Na ka mea te kingi ki a ia, Haere marie. Na whakatika ana ia, a haere ana ki Heperona.
And the kyng seide to hym, Go thou in pees. And Absolon roos, and yede in to Ebron.
10 Otiia ka tono tutei a Apoharama puta noa i nga iwi katoa o Iharaira, hei mea, Rongo kau koutou i te tangi o te tetere, ko reira koutou ka mea, Ko Apoharama te kingi kei Heperona.
Forsothe Absolon sente aspieris in to al the lynage of Israel, and seide, Anoon as ye heren the sown of clarioun, seye ye, Absolon schal regne in Ebron.
11 E rua rau ano nga tangata i haere tahi i a Apoharama i Hiruharama, he hunga i karangatia: otiia he haere noa ta ratou, kihai hoki i mohio ki tetahi mea.
Forsothe twei hundrid men clepid of Jerusalem yeden with Absolon, and yede with symple herte, and outirli thei knewen not the cause.
12 I tikina ano e Apoharama a Ahitopere Kironi, te kaiwhakatakoto whakaaro a Rawiri i tona pa i Kiroho, i a ia ano e patu ana i nga patunga tapu. Na kua kaha te whakapiko; i tini haere hoki nga tangata a Apoharama.
Also Absolon clepide Achitofel of Gilo, the councelour of Dauid, fro his citee Gilo. And whanne he offride sacrifices a strong swerynge togidere was maad, and the puple rennynge togidere was encreessid with Absolon.
13 Na ko te taenga o tetahi kaikorero ki a Rawiri, ko tana kupu, Kei te whai i a Apoharama nga ngakau o nga tangata o Iharaira.
Therfor a messanger cam to Dauid, and seide, With al herte al Israel sueth Absolon.
14 Na ka mea a Rawiri ki ana tangata katoa i tona taha i Hiruharama, Whakatika, ka rere tatou; kei kore hoki he mawhititanga atu mo tetahi o tatou i te aroaro o Apoharama: hohoro te haere, kei hohoro mai ia, a ka mau tatou; na ka akina mai e ia he kino ki a tatou, a ka tukitukia te pa ki te mata o te hoari.
And Dauid seide to hise seruauntis that weren with hym in Jerusalem, Rise ye, and flee we; for noon ascaping schal be to us fro the face of Absolon; therfor haste ye to go out, lest he come, and ocupie vs, and fille on vs fallynge, and smyte the citee bi the scharpnesse of swerd.
15 Na ka mea nga tangata a te kingi ki te kingi, Tenei au pononga hei mea i nga mea katoa e whakarite ai toku ariki, te kingi.
And the seruauntis of the kyng seiden to hym, We thi seruauntis schulen performe gladli alle thingis, what euer thingis oure lord the kyng schal comaunde.
16 Na haere ana te kingi me tona whare katoa i muri i a ia. Na i mahue i te kingi tekau nga wahine, he wahine iti nana, hei tiaki i te whare.
Therfor the kyng yede out, and al his hous, on her feet; and the king lefte ten wymmen concubyns, `that is, secundarie wyues, to kepe the hous.
17 A haere ana te kingi ratou ko te iwi katoa i muri i a ia, a whanga ana i Petemerehaka.
And the king yede out, and al Israel, on her feet, and the kyng stood fer fro the hous.
18 I haere atu ano ana tangata katoa i tona taha; i haere atu ano hoki i mua i te kingi, nga Kereti katoa, nga Pereti katoa, me nga Kiti katoa; nga rau e ono i whai mai nei i a ia i Kata.
And alle hise seruauntis yeden bisidis him, and the legiouns of Cerethi and of Ferethi, and alle men of Geth `strong fiyters, sixe hundrid men, that sueden him fro Geth, yeden on foote bifor the kyng.
19 Na ka mea te kingi ki a Itai Kiti, He aha koe i haere mai ai i a matou? hoki atu, e noho i te kingi: he tangata ke hoki koe, he noho ke i tou whenua.
Forsothe the kyng seide to Ethai of Geth, Whi comest thou with vs? Turne thou ayen, and dwelle with the kyng, for thou art a pilgrym, and thou yedist out fro thi place.
20 Nonanahi noa nei koe i tae mai ai, a kia mea ahau i a koe i tenei ra kia kopikopiko noa iho i a matou, i taku haere noa atu? Hoki atu, whakahokia ano ou teina; kia whai tahi te pono me te aroha i a koe.
Thou camest yistirdai, and to dai thou art compellid to go out with vs. Sotheli Y schal go, whidur Y schal go; turne ayen, and lede ayen thi britheren with thee, and the Lord do mercy and treuthe with thee, for thou schewidist grace and feith.
21 Na ka whakahoki a Itai ki te kingi, ka mea, E ora ana a Ihowa, e ora ana hoki toku ariki te kingi, na, ko te wahi e noho ai toku ariki, te kingi, ahakoa i te mate, ahakoa i te ora, ko reira ano tau pononga.
And Ethai answeride to the kyng, and seide, The Lord lyueth, and my lord the kyng lyueth, for in what euer place thou schalt be, my lord the kyng, ether in deeth ethir in lijf, there thi seruaunt schal be.
22 Ano ra ko Rawiri ki a Itai, Hoatu, whiti atu. Na whiti ana a Itai Kiti, ratou ko ana tangata katoa me nga tamariki katoa i a ia.
And Dauid seide to Ethay, Come thou, and passe. And Ethai of Geth passide, and the kyng, and alle men that weren with hym, and the tother multitude.
23 Nui atu hoki te reo i tangi ai te whenua katoa, a ka whiti atu te iwi katoa; i whiti atu hoki te kingi i te awaawa o Kitirono, a i whiti atu ano te iwi katoa i te huarahi e tika ana ki te koraha.
And alle men wepten with greet vois, and al the puple passide; and the kyng yede ouer the strond of Cedron, and al the puple yede ayens the weie of the olyue tree, that biholdith to deseert.
24 Ko Haroko ano tera, me nga Riwaiti katoa e amo ana i te aaka o te kawenata a te Atua: na ka whakatakotoria te aaka a te Atua; na ka piki a Apiatara, a poto noa te iwi katoa te whiti atu i roto i te pa.
Forsothe and Sadoch the preest cam, and alle the dekenes with hym, and thei baren the arke of boond of pees of God, and thei diden doun the arke of God; and Abiathar stiede, til al the puple was passid that yede out of the citee.
25 Na ka mea te kingi ki a Haroko, Whakahokia te aaka a te Atua ki te pa: ki te manakohia ahau e Ihowa, ka whakahokia ahau, a ka whakakitea taua aaka me tona nohoanga ki ahau.
And the kyng seide to Sadoch, Bere ayen the arke of God in to the citee; if Y schal fynde grace in the iyen of the Lord, he schal lede me ayen, and he schal schewe to me that arke and his tabernacle.
26 A ki te mea ia ki ahau, Kahore ahau e pai ki a koe; tenei ahau, mana e mea ki ahau te mea e pai ana ki tana titiro.
Sotheli if the Lord seith, Thou plesist not me; Y am redi, do he that, that is good bifor hym silf.
27 I mea ano te kingi ki a Haroko tohunga, Ehara ianei koe i te matakite? hoki marie ki te pa, koutou ko a korua tama tokorua, ara tau tama a Ahimaata, me Honatana tama a Apiatara.
And the kyng seide to Sadoch, preest, A! thou seere, `that is, profete, turne ayen in to the citee, with pees; and Achymaas, thi sone, and Jonathas, the sone of Abiathar, youre twei sones, be with you.
28 Nana, me tatari ahau ki nga kauanga i te koraha, kia tae ake ra ano he korero i a korua hei whakaatu tikanga ki ahau.
Lo! Y schal be hid in the feeldi places of deseert, til word come fro you, and schewe to me.
29 Na whakahokia ana te aaka a te Atua e Haroko raua ko Apiatara ki Hiruharama, a noho ana raua i reira.
Therfor Sadoch and Abiathar baren ayen the arke of God in to Jerusalem, and dwelliden there.
30 Na piki atu ana a Rawiri i te pikitanga o Maunga Oriwa, me te tangi, me te piki haere; hipoki rawa tona matenga, kahore hoki ona hu i a ia e haere ana: na, ko nga tangata katoa i a ia, hipoki rawa te matenga o tenei, o tenei; heoi piki ana ratou, me te tangi ano i a ratou e piki ana.
Forsothe Dauid stiede on the hil of olyue trees, stiynge and wepynge, with the heed hilyd, and `goynge with nakid feet; but also al the puple that was with hym, stiede with the heed hilid, and wepte.
31 Na ka korero tetahi ki a Rawiri, ka mea, Kei roto a Ahitopere i nga kaiwhakatupu i te he, kei a Apoharama. Na ka mea a Rawiri, Tena ra, e Ihowa, whakakuwaretia nga whakaaro o Ahitopere.
Forsothe it was teld to Dauid, that Achitofel was in the sweryng togidere with Absolon; and Dauid seide, Lord, Y byseche, make thou fonned the counsel of Achitofel.
32 A, no te ekenga o Rawiri ki te tihi, ki te wahi e koropiko ai ki te Atua, na, ko Huhai Araki ka whakatau i a ia, he mea haehae tona kakahu, me te oneone i runga i tona matenga.
And whanne Dauid stiede in to the hiyenesse of the hil, in which he schulde worschipe the Lord, lo! Cusi of Arath, with the cloth to-rent, and with the heed ful of erthe, cam to hym.
33 Na ka mea a Rawiri ki a ia, Ki te haere tahi tatou, hei whakaware kau koe ki ahau:
And Dauid seide to hym, If thou comest with me, thou schalt be to me to charge; sotheli if thou turnest ayen in to the citee,
34 Engari ki te hoki koe ki te pa, a ka mea ki a Apoharama, Hei pononga ahau mau, e te kingi, he pononga ahau na tou papa i mua, inaianei hei pononga ahau mau: penei mau e whakataka te whakaaro o Ahitopere moku.
and seist to Absolon, Y am thi seruaunt, kyng, suffre thou me to lyue; as Y was the seruaunt of thi fadir, so Y schal be thi seruaunt; thou schalt distrye the counsel of Achitofel.
35 Kahore ianei i reira hei hoa mou a Haroko raua ko Apiatara nga tohunga? na, ko nga mea katoa e rongo ai koe ki te whare o te kingi, mau e whakaatu ki nga tohunga, ki a Haroko raua ko Apiatara.
Forsothe thou hast with thee Sadoch and Abiathar, preestis; and `thou schalt schewe ech word, what euer word thou schalt here in the hows of the kyng, to Sadoch and Abiathar, preestis.
36 Na kei reira, kei a raua tonu a raua tama tokorua, a Ahimaata, ta Haroko, a Honatana, ta Apiatara; me unga hei kawe mai ki ahau i nga mea katoa e rongo ai koutou.
Sotheli twei sones `of hem ben with hem, Achymaas, sone of Sadoch, and Jonathan, sone of Abiathar; and ye schulen sende bi hem to me ech word which ye schulen here.
37 Na haere ana a Huhai, te hoa o Rawiri ki te pa, a ka tae hoki a Apoharama ki Hiruharama.
Therfor whanne Chusi, freend of Dauid, cam in to the citee, also Absolon entryde in to Jerusalem.
