Matio 13
1 Nienga i anjombay amy àndro zay t’i Iesoà, le niambesatse añ’olon-driake eo
On that day Jesus went out of the house and sat beside the sea.
2 vaho niropadropaha’ i lahialeñey ampara t’ie nipay lakañe hijoña’e; le nizorazora an-tamboho ey i lahialeñey,
A very large crowd gathered around him, so he got into a boat and sat in it, while the whole crowd stood on the beach.
3 vaho nitaroña’e raha maro am-pandrazañañe ami’ty hoe: Teo t’indaty nañampitso boak’ añ’ anjomba ao handrarake tabiry;
Then Jesus said many things to them in parables. He said, “Behold, a farmer went out to sow seed.
4 Ie nandrarake, nirarake añ’olon-dalañe ey ty ila’e, f’ie nitsimòhe’ o voroñeo.
As he sowed, some seeds fell beside the road, and the birds came and devoured them.
5 Nirarake am-batovatoeñe ey ty ila’e, fe natify i taney, ie nipitsike le niforejeje amy te tsy nilaleke i taney,
Other seeds fell on rocky ground, where they did not have much soil. Immediately they sprang up, because the soil had no depth.
6 ie nafana-voho i andro ambone eiy, le nimae naho maike amy t’ie tsy amam-bahatse.
But when the sun had risen, they were scorched because they had no root, and they withered away.
7 Teo ty nirarake an-kisatse ao. Nitombo o hisatseo nañaloke aze.
Other seeds fell among the thorn plants. The thorn plants grew up and choked them.
8 Ty ila’e nipoke an-tane soa vaho namokatse naho nitombo, zato ty valoha’e, enem-polo ty faharoe, naho telo-polo ty fahatelo.
Other seeds fell on good soil and produced a crop, some one hundred times as much, some sixty, and some thirty.
9 Ze aman-dravembia hijanjiña’e, Mijanjiña!
He who has ears, let him listen.”
10 Nimb’eo o mpiama’eo nanao ty hoe ama’e: Akore te itaroña’o an-drazan-drehake?
The disciples came and said to Jesus, “Why do you talk to the crowd in parables?”
11 Hoe re: Natolotse ama’areo ty hahafohiñe i Fifehean-dikerañey, fa tsy am’iareo.
Jesus answered and said to them, “You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given.
12 Ze manañe, ty ho tompeañe; fa ze tsy manañe, le haloly ama’e ndra ty minjilite’e habohe’e.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
13 Zao ty itaroñako am-pandrazañañe: miisake iereo fe tsy mahaisake; mijanjiñe fe tsy mahajanjiñe,
This is why I talk to them in parables: Though they are seeing, they do not see; and though they are hearing, they do not hear, or understand.
14 hañenefañe i nampisaontsieñe Isaia mpitoky, ty hoe: Ie hijanjiñe, le hahajanjiñe fe tsy mb’ia haharendreke, Ie misamba le hahaisake fe le lia’e tsy hahaoniñe,
To them the prophecy of Isaiah is fulfilled, that which says, 'While hearing you will hear, but you will in no way understand; while seeing you will see, but you will in no way perceive.
15 fa gañe ty arofo’ ondaty retoa, naho giñe o ravembia’eo, fa nikipeke o fihaino’eo; ke hahaisake am-pihaino, naho hahajanjiñ’ an-dravembia, he hahatsikarake añ’arofo, naho himpoly hijangañako.
For this people's heart has become dull, and they are hard of hearing, and they have closed their eyes, so they should not see with their eyes, or hear with their ears, or understand with their hearts, so they would turn again, and I would heal them.'
16 Fe haha o fihaino’ areo mahaisakeo naho o ravembia’ areo mahajanjiñeo.
But blessed are your eyes, for they see; and your ears, for they hear.
17 Eka! to t’itaroñako te maro ty mpitoky naho ty vañoñe nisalala hahaisake o trea’ areoo fe tsy nahaisake, vaho hijanjiñe o tsanoñe’ areoo, fe tsy nahajanjiñe.
Truly I say to you that many prophets and righteous men desired to see the things that you see, and did not see them. They desired to hear the things that you hear, and did not hear them.
18 Inao arè ty fampalangesañe i mpandrarakey.
Listen then to the parable of the farmer who sowed his seed.
19 I Ana’ Ondatiy ro mpandrarake. I tabiry nirarake añ’olon-dalañey le ze hene mijanjiñe ty tsara’ i fifehean-dikerañey fe tsy maharendreke; pok’ eo ty mpañinje mitavañe an-tro’e ze nararake ama’e ao iaby, zay i tabiry nipoke an-dalañe eo.
When anyone hears the word of the kingdom but does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the seed that was sown beside the road.
20 I nipoke am-batovatoeñey, le ty mijanjiñe i tsaray naho mandrambe aze an-kaehake aniany,
What was sown on rocky ground is the person who hears the word and immediately receives it with joy,
21 f’ie tsy amam-bahatse mbore aliheñe; naho ifetsaha’ ty hasotriañe tsy ampe vaho ty hasosorañe, le ampandikofe’ i mpañìnjey ty añ’arofo’e ao.
yet he has no root in himself and he endures for a while. When tribulation or persecution arises because of the word, he quickly falls away.
22 I nirarake amo hisatseoy le ty mahajanjiñe i tsaray, f’ie mipay hanontoñe vara bey, le ampañaliñoe’ i mpañinjey aze i tsaran’ Añaharey vaho tsy mamoa. (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 I nirarake an-tane soay, le ty mahajanjiñe i tsaray naho maharendreke vaho mamoa, toe manao sata soa; hanombo zato ty valoha’e, naho enem-polo ty faharoe, vaho telo-polo ty faha-telo.
What was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and makes a crop, some yielding one hundred times as much as was planted, some sixty, and some thirty times as much.”
24 Nitaroña’e oha-drehake tovo’e: Hambañe amy t’indaty mitongy doria soa an-tete’e ao i fifehean-dikerañey.
Jesus presented another parable to them. He said, “The kingdom of heaven is like a man who sowed good seed in his field.
25 Ie nirotse ondatio, pok’eo i rafelahi’ey nandrarake vinda, an-tetem-bare’e ao vaho nibioñe.
But while people slept, his enemy came and also sowed weeds among the wheat and then went away.
26 Ie nitovoañe vaho ho niterake i varey le niboake ka i vinday.
When the blades sprouted and then produced their crop, then the weeds appeared also.
27 Niheo mb’amy tompo-tetekey o mpitoro’eo nanao ty hoe: O talè, tsy doria soa hao ty narara’o? Boak’ aia arè o vindao?
The servants of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How does it now have weeds?'
28 Hoe ty natoi’e: Satan-drafelahiko zay. Le hoe ty asa’ o mpitoro’eo: Ho vorote’ay o vindao!
He said to them, 'An enemy has done this.' The servants said to him, 'So do you want us to go and pull them out?'
29 Aiy! hoe re, hera hombota’ areo o vareo.
The landowner said, 'No. Because while you are pulling out the weeds, you might uproot the wheat with them.
30 Angao hey hiharo hitiry ampara’ te toly ty sabo, ie amy fitatahañey le ho volañeko amo mpanatakeo, ty hoe, Atontono hey o vindao naho feheo am-pitoboroñañe horoañe, vaho atontoño an-driha ao o vareo.
Let both grow together until the harvest. At the time of the harvest I will say to the reapers, “First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn.”'”
31 Intoy ka ty nandrazaña’e: I fifehean-dikerañey le añoharañe ami’ ty voa-nonoke nindese’ t’indaty vaho narara’e an-tete’e ao.
Then Jesus presented another parable to them. He said, “The kingdom of heaven is like a mustard seed which a man took and sowed in his field.
32 Ie ty kede amy ze hene añañe an-kodoboñe ao, fa ie mitiry, ro jabajaba amo rongoñeo vaho mbe mionjoñe ho hatae abo, kanao mitsoloke amo tsampa’eo o voron-dikerañeo.
This seed is indeed the smallest of all seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the air come and nest in its branches.”
33 Nitaroñe’e añ’ohatse ka ty hoe: I fifehean-dikerañey, le manahake ty lalivay19 najo’ ty rakemba ami’ty bom-bare telo fañaranañe ao vaho hene niazom-pamoà’e.
Jesus then told them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”
34 Nanoe’ Iesoà amy lahialeñey añ’ ohatse iaby izay; fa naho tsy am-pandrazañañe le tsy nitsarae’e,
All these things Jesus said to the crowds in parables; and he said nothing to them without a parable.
35 hañenefañe i nampisaontsieñe i mpitokiy, ty hoe: Ho sokafeko am-pandrazañañe ty vavako; le ho taroñeko tafatòño boak’an-kaehae’e.
This was in order that what had been said through the prophet might come true, when he said, “I will open my mouth in parables. I will say things that were hidden from the foundation of the world.”
36 Nifampiria amy lahialeñey amy zao t’i Iesoà le nizilike añ’anjomba ao. Nimb’ama’e ao o mpiama’eo nihalaly ama’e te habejañe i fandrazañañe i vindaiy.
Then Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds of the field.”
37 Nitoiña’e ty hoe: Ondatio ty mandrarake i doria soay;
Jesus answered and said, “He who sows the good seed is the Son of Man.
38 ty voatse toy i tonday; o vantañeo i doria soay; vaho o tsivokatseo o vindao,
The field is the world; and the good seed, these are the sons of the kingdom. The weeds are the sons of the evil one,
39 i mpañìnjey i rafelahy nandrarake irezay; i vare rifo mizorazora ey ro figadoña’ i sa ho aviy; vaho o anjelio ro mpanatake. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
41 Hirahe’ i Ana’ Ondatiy o anjeli’eo hañombotse amy fifehea’ey ze atao raty naho o mitolon-katserehañeo,
The Son of Man will send out his angels, and they will gather out of his kingdom all the things that cause sin and those who commit iniquity.
42 le hafetsake an-toñake mirebareba ao; fangololoihañe naho ali-vazañe ty ho ao.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
43 Ie amy zay, hireandreañe manahake i àndroy, am-Pifehean-dRae’e ao, o vañoñeo. Ze aman-dravembia mahajanjiñe, Mijanjiña.
Then will the righteous people shine like the sun in the kingdom of their Father. He who has ears, let him listen.
44 Hoe ka t’i Iesoà amo mpiama’eo: I Fifehean-dikerañey le manahake t’indaty mahatrea vara mikafitse le ami’ty hafalea’e ty amy hasaro’ey, fonga aleta’e o fanaña’eo vaho mivily i taney.
The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it. In his joy he goes, sells everything he possesses, and buys that field.
45 Tovo’e, Hambañe ami’ty mpanao balike mpipay vatosoa i fifehean-dikerañey.
Again, the kingdom of heaven is like a man who is a merchant looking for valuable pearls.
46 Ie mahatrea ty soa, hene aleta’e o vara’eo le mipeake aze.
When he found one pearl of very great value, he went and sold everything that he possessed and bought it.
47 Razañeñe an-karato an-driake ao i fifehean-dikerañey; mitontoñe ama’e ao ze volom-piañe iaby.
Again, the kingdom of heaven is like a net that was cast into the sea, and that gathered creatures of every kind.
48 Ie mirotrarotra le kororohe’ iereo boak’ao, le miheo mb’ama’e o mpañaratoo mijoboñe ty soa ho an-karo’ iareo, vaho aria’ iereo o ratio.
When it was filled, the fishermen drew it up on the beach. Then they sat down and gathered the good things into containers, but the worthless things they threw away.
49 Izay ty ho ie am-panampera’ o androo; Homb’eo o anjelio, hameve o tsivokatseo amo vañoñeo, (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
50 vaho havokovoko’ iareo an-toñake mirehetse ao. Lako tañy naho ali-vazañe ty ho ao.
They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
51 Hoe re am’iereo: Nirendre’ areo hao zay? Eka, hoe iareo:
Have you understood all these things?” The disciples said to him, “Yes.”
52 Aa le, ze fonga mahihitse amy fifehean-dikerañey ro hambañe ami’ty raen-keleiañe mañakatse ty vao naho ty haehae amo vara’eo.
Then Jesus said to them, “Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure.”
53 Ie nagado’ Iesoà i tsara rezay, le nienga,
Then it came about that when Jesus had finished these parables, he departed from that place.
54 vaho nigodañe mb’an-tane’e mb’eo le nañoke ondaty am-pitontonañ’ ao. Nilatsa iareo nanao ty hoe añ’arofo: Aia ty nahazoa’ itiañe ty hihitse naho haozarañe ra’elahy zao?
Then Jesus entered his own region and taught the people in their synagogue. The result was that they were astonished and said, “Where does this man get his wisdom and these miracles from?
55 Tsy ie ty ana’ i mpandrafitsey? tsy atao Marie hao ty rene’e? naho ty rahalahi’e: Iakobe, i Josefa, i Simona, naho i Jodà,
Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas?
56 vaho o rahavavi’eo? tsy amantika iaby v’irezay? Taia arè ty nahazoa’ itia o raha iaby zao?
Are not all his sisters with us? Where did he get all these things?”
57 Aa le nialik’ ama’e iereo, vaho hoe t’i Iesoà tam’iereo: Tsy po-ènge ty mpitoky naho tsy an-tane’e vaho añ’akiba’e ao avao.
They were offended by him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own family.”
58 Le tsy nisatri’e ty hanao raha tsitantane ao ty amy haminjikitam-patokisa’ iareo.
He did not do many miracles there because of their unbelief.
