Lioka 8
1 Ie añe, le nitsitsihe’ Iesoà ze tanañe naho rova, nitaroñe naho ninday ty talili-soa’ i Fifehean’ Añaharey. Nindre ama’e i folo ro’ amby rey
Ngemva kwalokho uJesu wahambahamba engena kuleli laleli idolobho lemizi, ememezela izindaba ezinhle zombuso kaNkulunkulu. Abalitshumi lambili babelaye,
2 naho o rakemba ila’e nafahañe kokolampa naho hasilofañeo—toe i Marie atao Magdalenae, i nitsamoahan-kokolampa fitoy,
kanye labesifazane ababesiliswe emimoyeni emibi lemikhuhlaneni: uMariya (owayethiwa nguMagadalini) okwakuphume kuye amadimoni ayisikhombisa;
3 naho i Johanae vali’ i Kozae, mpamandro’ i Heroda, naho i Sosanae vaho ty maro ila’e mpiatrak’ aze am-panaña’ iareo.
uJowana umkaTshuza, umlawuli wendlu kaHerodi; uSusana labanye abanengi. Abesifazane laba babebasiza ngabakuswelayo.
4 Ie nifanontoñe i lahialeñey naho nikovovòke mb’ama’e o boak’ amo rovao, le hoe ty nandrazaña’e:
Kwathi sekubuthana ixuku labantu elikhulu labantu besiza kuJesu beqhamuka emadolobheni atshiyeneyo wabatshela lo umzekeliso:
5 Niavotse handrarake tabiry ty mpambole, nafitse’e i doriay, le nipok’ añ’olon-dalañe eo ty ila’e fe nandialiañe vaho nitsimok’ aze o voron-dikerañeo.
“Umlimi waphuma wayahlanyela. Wathi elokhu eyihaza inhlanyelo, eyinye yawela endleleni; yanyathelwa, izinyoni zemoyeni zayidobha.
6 Ty ila’e nipok’ an-damilamy eo, ie vaho nitiry le niheatse amy te tsy ni-lèñe.
Eyinye yawela edwaleni, yathi isathi iyakhula yabuna ngoba yayingelabumanzi.
7 Nipok’ am-po fatik’ ao ka ty ila’e naho nitrao-fitiry amo fatikeo fe nidageañe.
Eyinye inhlanyelo yawela phakathi kwameva, akhula kanye layo ayiminyezela.
8 Nipok’ an-tane hoba ka ty ila’e, le nitiry vaho namoa in-jato. Ie tsinara’e zay, le nipoñafa’e ty hoe: Ze aman-dravembia hijanjiñe, Mijanjiña!
Eyinye inhlanyelo yawela emhlabathini ovundileyo. Yakhula yathela amabele, yanda ngekhulu.” Wathi esetsho lokhu wamemeza wathi, “Lowo olendlebe zokuzwa, kezwe.”
9 Aa le nañontanea’ o mpiama’eo: Akore i ohatse zay.
Abafundi bakhe bambuza ukuthi umzekeliso lowo wawusitshoni.
10 Hoe re: Toe natolotse anahareo ty haharendreke o raha mietak’ amy Fifehean’ Añahareio; f’ie razañeñe amo ila’eo, soa te ndra miisake iereo tsy hahavazoho, ndra mijanjiñe, tsy hahafohiñe.
Wathi, “Ulwazi lwemfihlo yombuso kaNkulunkulu seluphiwe lina, kodwa kwabanye ngikhuluma kubo ngemizekeliso, ukuze kuthi, ‘loba bekhangele, bangaboni; loba besizwa, bengaqedisisi.’
11 Inao koahe ty ampibejañañe i ohatsey: Tsaran’Añahare i tabiriy.
Nansi ingcazelo yomzekeliso: Inhlanyelo iyilizwi likaNkulunkulu.
12 O añ’ olon-dalañeo le o nahajanjiñeo; fe mivotrake eo i mpañìnjey manintake i tsaray añ’arofo’ iareo tsy mone hiantoke vaho ho rombaheñe.
Labo abasendleleni ngabalizwayo, kodwa uSathane eze alihluthune ilizwi ezinhliziyweni zabo, ukuze bangakholwa basindiswe.
13 O an-damilamio, le o mahajanjiñe naho mandrambe i tsaray an-kafaleañeo, f’ie tsy amam-bahatse, miantok’ aniany avao vaho misitak’ an-tsam-panjiziañe.
Labo abasokhetheni ngabemukela ilizwi ngentokozo nxa belizwa, kodwa kabalampande. Bayakholwa okwesikhatshana, kodwa kuthi ngesikhathi sobunzima bawe.
14 O tabiry nipok’ amo fatikeoo, le ty mahajanjiñe, fa ie mionjon-dre ro dageañe’ o halonjerañeo naho o varao naho o hafalean-kaveloñe atoio vaho tsy mahavañom-boa.
Inhlanyelo eyawela emeveni imele labo abezwayo, kodwa baqhubeke ngeyabo indlela bakhanywe yizinhlupheko zempilo, inotho kanye lezikholisisayo, bangabe besakhula baphelele.
15 O an-tane soao ka, le o añ’ arofo vaño naho vantañeo, ie mijanjiñe o tsarao le tambozore’e vaho mahavañom-boa am-pahaliñisañe.
Kodwa inhlanyelo esemhlabathini ovundileyo imele labo abalenhliziyo enhle, elungileyo, abalizwayo ilizwi, baligcine bathi ngokubambelela bathele izithelo.”
16 Tsy eo ty mamelon-jiro vaho mampikapek’ aze am-panake ndra mampizilik’ aze ambane fandreañe ao; fe apo’e ambone’ ty fasian-jiro ey ho isa’ ze mimoak’ ao i hazavàñey.
“Kakho olumathisa isibane asifihle ngaphansi kwesitsha kumbe asibeke ngaphansi kombheda. Kodwa usibeka esiqobaneni ukuze labo abangenayo babone ukukhanya.
17 Toe tsy ao ty mihaja ze tsy haakatse, naho ty mikopoke ze tsy ho rendreke vaho haboake.
Ngoba kakukho okufihliweyo okungayi kudazululwa, njalo akukho okuthukuziweyo okungayikwaziwa kumbe kuvezwe obala.
18 Ambeno arè ty fijanjiña’areo, fa ze manañe ho tolorañe fe rambeseñe amo tsy manañeo o ihaboha’eo.
Ngakho nanzelelani ukuthi lilalela kanjani. Lowo olakho uzakwengezelelwa; lowo ongelakho lalokho athi ulakho uzakwemukwa.”
19 Le niheo mb’ama’e ty rene’e naho o rahalahi’eo, fe tsy nahafitotok’ aze amy te nialin-drètse.
Unina kaJesu labafowabo beza ukuzambona, kodwa behluleka ukufinyelela kuye ngenxa yokuminyana kwabantu.
20 Le hoe ty nanohinañ’ aze: Mijohañe alafe’e ao i rene’o naho o roahalahi’oo mipay hahaoniñe Azo.
Omunye wamtshela wathi, “Unyoko labafowenu bakulindele phandle, bafuna ukukubona.”
21 Tinoi’e ty hoe: Heheke ty reneko naho o rahalahikoo, o mijanjiñe ty tsaran’ Añahare vaho mañorik’ azeo.
Waphendula wathi, “Umama labafowethu yilabo abalizwayo ilizwi likaNkulunkulu balenze.”
22 Teo ty andro t’ie nijon-dakañe mindre amo mpiama’eo le nanoa’e ty hoe: Antao hitsake mb’andafe’ o riakeo eñe, le nimb’eo iereo.
Ngelinye ilanga uJesu wathi kubafundi bakhe, “Kasiyeni ngaphetsheya kwechibi.” Basebengena esikepeni bahamba.
23 Ie niondrañe mb’eo le ginaon-drotse, naho nizotso amy oñey ty tio-baratse ho nandipotse iereo vaho didý tsy nivarata.
Bathe belokhu behamba yena walala. Kwafika isiphepho echibini isikepe saqalisa ukugalula, baba sengozini embi.
24 Niheo mb’ ama’e iereo nampitsekak’ aze ami’ty hoe: O Talè, Talè, mate zahay! Nitroatse re nitrevoke i tiokey naho ty fitabohaza’ i riakey, le nijihetse vaho nipendreñe.
Abafundi bahamba bayamvusa besithi, “Nkosi, Nkosi, sesigalula bo!” Wavuka wawukhuza umoya kanye lamagagasi; isiphepho sadeda, kwasekuthula cwaka.
25 Le hoe re tam’ iereo: Aia ty fatokisa’ areo? Nianifañe iereo naho nañeveñe, le nifanao ty hoe: Ia itoio, kanao aman-dily hampivohore’e o tiokeo naho o ranoo!
Wababuza abafundi bakhe, wathi, “Kungaphi ukukholwa kwenu?” Babuzana ngokumangala lokwesaba bathi, “Kanti ungubani lo? Ukhuza kanye lomoya lamanzi kumlalele.”
26 Nitoly an-tane Gerasenay tandrife’ i Galilia eñe iereo.
Bagwedla isikepe baya emangweni wamaGerazini, okungaphetsheya kwechibi kusuka eGalile.
27 Ie nizotso an-tamboho eo, le nisalakae’ t’indaty hirik’ an-drova ao niazo’ ty kokolampa, tsy nisafotse hatrela’e, mbore tsy nitobok’ an-traño fa an-donak’ ey avao.
Kwathi uJesu esehla okhunjini wahlangabezwa yindoda eyayiledimoni iqhamuka ngasedolobheni. Indoda le yayisilesikhathi eside ingavunuli zigqoko, ingahlali endlini, kodwa ihlala emathuneni.
28 Ie nahaisake Iesoà, le nikoaikoaike naho nibabok’ aolo’e eo nitazataza ty hoe: Ino ty itraofako ama’o r’Iesoà Anan’ Añahare Andindimoneñe? Mihalaly ama’o: ko ampisoañe’o.
Yathi ibona uJesu yahlaba umkhosi yazilahla ezinyaweni zakhe iklabalala ngelizwi elikhulu isithi, “Ufuna ukungenzani, Jesu, Ndodana kaNkulunkulu oPhezukonke? Ngiyakuncenga, ungaze wangihlukuluza!”
29 Foto’e, linili’ Iesoà o kokolampao ty hiakatse am’indatiy; fa beteke nifihiñe’e—ie nitambozoreñe naho nirohizen-tsilisily naho labaro fe rinafadrafa’e o vahotseo, vaho nasiotsio’ o kokolampao mb’am-babangoañ’ añe.
Ngoba uJesu wayeseyale umoya omubi ukuthi uphume kuleyondoda. Izikhathi ezinengi wawumbamba, kuthi loba ebotshwe ngamaketane ezandleni lezinyaweni njalo elindiwe, wayewaqamula amaketane idimoni limuse enkangala.
30 Le hoe ty nañontanea’ Iesoà: Ia ty añara’o? Tozantoza; hoe re, amy te nitsamoahan’ angatse maro.
UJesu wambuza wathi, “Ungubani ibizo lakho?” Waphendula wathi, “NginguLigiyoni,” ngoba amadimoni amanengi ayengene kuye.
Amncenga ukuthi angawalayi ukuthi ayewolokohlela emgodini ongelamkhawulo. (Abyssos g12)
32 Nandrazeñe ambone vohitse ey ty lambo maro troke raike. Aa le hinalali’ iereo te hado’e himoak’ am’ iareo ao. Le napo’e.
Umhlambi omkhulu wengulube wawusidla khonapho eceleni koqaqa. Amadimoni amncenga uJesu ukuthi awavumele ukuyangena engulubeni, laye wawavumela.
33 Aa le nifaok’ amy lahilahiy o kokolampao naho nitsamoak’ amo lamboo. Le nivongaritse mb’amy hereretsakey naho nijoroboñe an-drano ao i troke raikey vaho niopo.
Amadimoni aphuma endodeni ayangena ezingulubeni, umhlambi wathi zimu usehlela eliweni lodonga wangena echibini wagalula.
34 Ie nitrea’ o mpiarakeo le nibijo’ ty lay mb’ an-drova mb’eo naho mb’ an-kalok’ añe, nitalily.
Labo ababezelusile bonela ukubona okwasekwenzakele babaleka bayabika edolobheni lemangweni wakhona,
35 Aa le nangovovòke mb’eo o hioniñe i nanoeñeio, nivotrak’ amy Iesoà eo, naho nitendreke indaty niakara’ o kokolampaoy, ie niambesatse am-pandia’ Iesoà eo nisafonoke naho vory hilala, nampañeveñe iereo.
abantu basebeqonda khonale ukuyabona okwasekwenzakele. Bathi befika kuJesu bayifumana indoda okwakukhutshwe kuyo amadimoni ihlezi ezinyaweni zikaJesu, igqokile njalo ingqondo isibuyile; besaba kakhulu.
36 Natalili’ o naharendrekeo ty namotsorañe i niazon-kokolampay.
Labo ababebonile kusenzakala batshela abantu ukuthi indoda eyayiphethwe lidimoni yasiliswa njani.
37 Aa le nihalalie’ o valobohòke an-tane’ Gerasena iabio t’Iesoà ty hisitake, amy t’ie niazo’ ty anifañe. Aa le nijon-dakan-dRe, nimpoly.
Kwasekusithi bonke abantu bomango wamaGerazini bamcela uJesu ukuthi kasuke kubo ngoba babekhulelwa yikwesaba. Ngakho wangena esikepeni wahamba.
38 Nihalaly te ho mpiama’e indaty niakara’ o kokolampaoy, fe hoe ty nañitrifa’ Iesoà aze:
Indoda leyo eyakhutshwa amadimoni yamncenga ukuthi ahambe layo, kodwa uJesu wala wathi,
39 Mimpolia mb’ añ’ akiba’o mb’eo vaho atalilio o raha ra’elahy nanoen’ Añahareo. Niavotse re nanitsike i rovay nitalily i raha fanjàka nanoa’ Iesoà rezay.
“Buyela ekhaya uyefakaza ukuthi uNkulunkulu ukwenzeleni.” Yikho indoda yahamba yafakaza kulolonke idolobho konke uJesu ayeyenzele khona.
40 Ie toly eñe t’Iesoà, le rinambe’ i lahialeñey soa, fa songa nandiñe aze.
Kwathi uJesu esebuyile wahlangabezwa lixuku labantu elikhulu, ngoba bonke babemlindele.
41 Niheo mb’eo amy zao ty androanavy atao Jairo, beim-pitontonañe, nihotrak’ am-pandia’ Iesoà eo nihalaly aze hihova mb’añ’ anjomba’e ao
Indoda eyayithiwa nguJayirosi, umbusi wesinagogu, yeza yazilahla ezinyaweni zikaJesu, imncenga ukuthi eze endlini yayo
42 fa heta’e i anak’ ampela toka’e miha folo taoñe ro’ amby zay. Aa ie nionjom-b’eo, nitamboemboeñe ama’e i lahialeñey;
ngoba indodakazi yayo eyodwa zwi, intombazana eyayileminyaka elitshumi lambili, yayisifa. Kwathi uJesu esesiya khona abantu baminyezela ingathi bazampatshaza.
43 teo ty rakemba niazo’ ty retsilà folo taoñe ro’amby, le fonga naleta’e amo mpanahao ze fiveloma’e, fe tsy teo ty nahafake.
Khonapho kwakulowesifazane owayeseleminyaka elitshumi lambili esopha kodwa kungekho owayengamelapha.
44 Nimb’ amboho’e ao re nitsapa ty lifin-damba’e, vaho nitsintañe amy zao i lio-lava’ey.
Weza ngemva kukaJesu wathinta umphetho wesembatho sakhe, masinyane nje ukopha kwahle kwaphela.
45 Le hoe t’Iesoà: Ia ty nitsapa ahy? Songa nandietse vaho hoe t’i Petera naho o mpiama’eo: O Rañandria, miharombontake naho mañifitse azo i lahialeñey.
UJesu wabuza wathi, “Ngubani ongithintileyo?” Kwathi ngoba bonke bephika uPhethro wathi, “Nkosi, abantu bayaminyezelana besondela kuwe.”
46 Le hoe t’Iesoà: Ao ty nipaok’ ahy; apotako te niakaran-kaozarañe.
Kodwa uJesu wathi, “Ukhona ongithintileyo; ngiyazi ukuthi amandla aphumile kimi.”
47 Aa ie nirendre’ i rakembay te tsy lefe ty fietaha’e, le nivorombeloñe, fe niheova’e nihohok’ am-pandia’eo nitalily añatrefa’ ze hene’ ondaty ty foto’ i nitsapa’e azey naho t’ie nijangañe ami’ty manao zao.
Owesifazane esebone ukuthi uzacina eboniwe weza ethuthumela wazilahla ezinyaweni zakhe. Wachaza phambi kwabantu bonke ukuthi kungani wayemthintile uJesu lokuthi wasiliswa njani masinyane.
48 Aa hoe t’Iesoà tama’e: O anake, o fatokisa’oo ro nahajangañ’ azo; akia, manintsiña.
UJesu wasesithi kuye, “Ndodakazi, ukholo lwakho lukusilisile. Hamba ngokuthula.”
49 Ie mbe nisaontsy t’Iesoà le pok’eo ty hirik’ amy beim-pitontonañey añe nanao ama’e ty hoe: Fa simba i anak’ ampela’oy; ko olañe’o ka t’i Talè.
Kwathi uJesu elokhu esakhuluma omunye weza evela endlini kaJayirasi umphathi wesinagogu, wafika wathi, “Indodakazi yakho isifile. Ungabe usamhlupha umfundisi.”
50 Ie jinanji’ Iesoà, le hoe ty natoi’e: Ko hembañe, matokisa avao, le ho jangañen-dre.
UJesu wathi ekuzwa lokhu wathi kuJayirasi, “Ungesabi, kholwa nje kuphela, izasiliswa.”
51 Ie tsatok’ añ’ anjomba’e ao, tsy napo’e hizilik’ ao naho tsy i Petera naho i Jaona naho Iakobe vaho ty rae naho i rene’ i ajajampelay.
Wathi esefikile endlini kaJayirasi, kavumelanga muntu ukuthi angene laye ngaphandle kukaPhethro, uJohane loJakhobe, kanye loyise womntwana lonina.
52 Hene nirovetse naho nandala aze ondatio, fa hoe re tama’e: Ko mirovetse, tsy simba re fa miroro.
Ngalesosikhathi abantu bonke babeqhinqa isililo bekhalela intombazana. UJesu wathi kubo, “Thulani, lingakhali. Kafanga kodwa ulele.”
53 Aa le nonjira’ iareo an-kehe kanao nioniñe t’ie simba.
Bamhleka usulu uJesu ngoba besazi ukuthi intombazana yayisifile.
54 Fonga nakare’e, le rinambe’e ty taña’ i ajajampelay vaho nikanjia’e ami’ty hoe: O ajajampelao, Mitroara.
Kodwa wayibamba ngesandla wathi, “Mntanami, vuka!”
55 Nibalike ty fiai’e le nitroatse amy zao, vaho nampamahana’e.
Umoya wayo wabuya, masinyane yasukuma yathi lothu! UJesu wasesithi kabamnike ukudla.
56 Nilatsa o roae’eo, fe nafantopanto’e tsy hitalily ndra ama’ iaia i nanoeñey.
Abazali bakhe bamangala, kodwa wabalaya ukuthi bangatsheli muntu ngalokho okwakwenzakele.
