Lioka 20
1 Teo amy andro rezay, ie nañoke ondatio añ’Anjomban’ Añahare ao naho nitaroñe i talili-soay, te nimb’ ama’e mb’eo o mpisorom-beio naho o mpanoki-dilio mitraoke amo roandriañeo,
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
2 nañontane aze ty hoe: Isaontsio: Lily hirik’ aia ty anoe’o o raha zao? ke Ia ty nanolots’ Azo o lily zao?
And spoke to him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
3 Aa le hoe ty natoi’ Iesoà: Hañontaneako raha raike hey, le isaontsio:
And he answered and said to them, I will also ask you one thing; and answer me:
4 ty filipora’ i Jaona—boak’ andindìñe añe hao ke hirik’ am’ ondaty?
The baptism of John, was it from heaven, or from men?
5 Aa hoe ty vesoveso’ iareo: Naho ataontika t’ie nihirik’ andindiñ’ao, le hatoi’e ty hoe: Aa manao akore t’ie tsy niantofa’ areo?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
6 Fe naho ataontika ty hoe: Boak’ am’ondatio: le hene hametsa-bato aman-tika ondatio ie miantoke te nimpitoky t’i Jaona.
But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
7 Aa le tinoi’ iereo te tsy fohi’ iareo ty nihirifa’e.
And they answered, that they could not tell where it was from.
8 Le hoe t’Iesoà tam’iereo, Tsy hitaroñako ka ty lily anoeko o raha zao.
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Namototse nandrazañe talily raike ka re am’ ondatio, Teo t’indaty nañalahala tetem-bahe le nafondro’e ami’ty mpiava; le nañavelo mb’eo vaho nitambatse añe.
Then he began to speak to the people this parable; A certain man planted a vineyard, and let it out to vinedressers, and went into a far country for a long time.
10 Ie an-tsa’e, nirahe’e ty mpitoroñe homb’ amo mpiavao hitolora’e amy voka’ i tetem-bahey, f’ie trinabotrabo’ o mpiavao vaho nampolie’ iereo mañomaño.
And at the season he sent a servant to the vinedressers, that they should give him of the fruit of the vineyard: but the vinedressers beat him, and sent him away empty.
11 Nañiraha’e mpitoroñe raike ka, f’ie linafa’ iereo naho nampisilofeñe vaho nampolie’ iereo hara’e.
And again he sent another servant: and they beat him also, and treated him shamefully, and sent him away empty.
12 Mbe nañirake ty fahatelo’e: f’ie namonotrobo’ iereo vaho nanao soike aze.
And again he sent the third: and they wounded him also, and cast him out.
13 Le hoe ty tompo’ i tanem-bahey: Inoñ’ arè ty hanoeko? Hiraheko mb’eo ty anak’ isoko; ie oni’ iereo, le va’e himeñara’ iareo maso.
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
14 Fa ie nitalake’ o mpiavao, le nikinia ty hoe, Intike i mpandovay antao hañè-doza ama’e, le ho antika i lovay.
But when the vinedressers saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
15 Aa le nafetsa’ iereo alafe’ i tondam-bahey re vaho vinono’ iereo. Inoñe henaneo ty hanoa’ i tompo-tetem-bahey?
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do to them?
16 Ho mb’eo re hanjamañe o mpiavao vaho hatolo’e am’ ondaty ila’eo i tetem-bahey. Ie nirendre’ ondatio izay le hoe ty asa’ iareo: Hete! Sondia’e any!
He shall come and destroy these vinedressers, and shall give the vineyard to others. And when they heard it, they said, may that never be.
17 Nitolik’ am’iareo t’Iesoà le nanao ty hoe: Abejaño arè i pinatetse ami’ty hoey: I vato nado’ o mpamboatseoy ty ninjare fehe-kotsoke.
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
18 Dorodòro ze mideboñe amy vato zay; le ho demohe’e ze igodoiña’e.
Whoever shall fall upon that stone shall be broken; but on whomever it shall fall, it will grind him to powder.
19 Te ho nitsepak’ aze amy ora zay o mpisorom-beio naho o mpanoki-dilio, fe napota’iareo t’ie ty nitalifira’e i ohatsey fe nimarimariheñe i lahialeñey;
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
20 Aa le nivoñone’iereo naho nañirake mpitampoñe hihaboke havañonañe, hitsepak’ aze ami’ty tsara’e hanesea’ iereo ami’ty hery naho ty lili’ i ragovay.
And they watched him, and sent forth spies, who pretended to be righteous men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
21 Le hoe ty nañontanea’ iareo: O Talè, fohi’ay te to o saontsi’oo naho ty fanoroa’o, naho tsy eo ty irihia’o, vaho mahity ty fitaroña’o i satan’ Añaharey.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22 Aa vaho Hake hao ty androroña’ay amy Kaisara ke tsie?
Is it lawful for us to give tribute to Caesar, or not?
23 Niarofoana’ Iesoà ty hakalitaha’ iareo vaho nanoa’e ty hoe: Ino ty itsoha’ areo ahy?
But he perceived their craftiness, and said to them, Why tempt ye me?
24 Itoloro drala raike, Sare’ ia naho tahina’ ia ro ama’e eo? A i Kaisara, hoe iereo.
Show me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.
25 Le hoe t’Iesoà am’ iereo: Atoloro amy Kaisara arè ze a i Kaisara vaho an’ Andrianañahare ze an’ Andrianañahare.
And he said to them, Render therefore to Caesar the things which are Caesar’s, and to God the things which are God’s.
26 Aa le tsy eo ty nahatsepak’ aze amo saontsi’eo añatrefa’ ondatio. Toe nahavereñe iereo i toi’ey, vaho nianjiñe.
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
27 Niheo mb’ama’e o Tsadoke ila’eo; o tsy miantoke o fivañonan-ko veloñeoo, le hoe ty nañontanea’ iareo:
Then came to him certain of the Sadducees, who deny that there is any resurrection; and they asked him,
28 O Talè, sinoki’ i Mosè aman-tika te, naho vilasy ty rahalahi’ ondaty amam-baly, ie mivetrake tsy aman’ anake, le soa te hengae’ i rahalahi’ey i ramavoiñey, hisamake, hameloñe tabiry ho a i rahalahi’ey.
Saying, Master, Moses wrote to us, If any man’s brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
29 Aa le teo ty fito miroahalahy. Ty valoha’e nañenga valy fe nikoromake tsy aman-tiry,
There were therefore seven brothers: and the first took a wife, and died without children.
30 naho ty faharoe;
And the second took her for a wife, and he died childless.
31 vaho nengae’ ty fahatelo ka; manahake izay, songa nihomake i roahalahy fito rey fe tsy nampipoke anake.
And the third took her; and in like manner the seven also: and they left no children, and died.
32 Honka’e, nivilasy ka i rakembay.
Last of all the woman died also.
33 Aa vaho ia ty ho vali’ i rakembay amy fivañonan-ko veloñey kanao songa nañenga aze ho vali’e i fito rey?
Therefore in the resurrection whose wife of them is she? for seven had her for a wife.
And Jesus answering said to them, The children of this world marry, and are given in marriage: (aiōn g165)
35 F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly, (aiōn g165)
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
36 vaho tsy hihomake ka, fa hanahake o anjelio, mbore ho anan’ Añahare kanao ana’ i fivañonan-ko veloñey.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
37 Le i fivañonam-beloñey, ie i natoro’ i Mosè amy talili’ i rongoñey, te nikanjia’ Iehovà ami’ty hoe: Andrianañahare’ i Abraàme, naho Andrianañahare’ Isaka, vaho Andrianañahare’ Iakobe.
Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Ie tsy Andrianañahare’ o vilasio fa a o veloñeo, amy t’ie kila veloñe ama’e.
For he is not a God of the dead, but of the living: for all live to him.
39 Aa le tinoi’ o mpanoki-dily ila’eo ty hoe: O Talè, vantañe o saontsi’oo.
Then certain of the scribes answering said, Master, thou hast well said.
40 Nifototse amy zay, tsy eo ty nahavany ontane ama’e ka.
And after that they dared not ask him any question at all.
41 Le hoe t’Iesoà am’iereo: Aa vaho akore te saontsieñe te tiri’ i Davide i Norizañey?
And he said to them, How say they that Christ is David’s son?
42 Amy te toe sinaontsi’ i Davide amy boken-Tsaboy ty hoe: Hoe t’ Iehovà amy Talèkoy: Mitoboha an-kavanako etoañe,
And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
43 Ampara-panoako fitongoam- pandia’o o rafelahi’oo.
Till I make thy enemies thy footstool.
44 Aa kanao natao’ i Davide, Talè, re, ino ty maha-tiri’e aze?
David therefore calleth him Lord, how is he then his son?
45 Hoe t’Iesoà amo mpiama’eo añtrefa’ i lahialeñey:
Then in the hearing of all the people he said to his disciples,
46 Itaò o mpanoki-dilio, ie mpidraidraitse an-tsarimbo mirebarebao, mpipay ty hañontanea’ ondaty an-tsena ao, mpitea ty fiambesa-tsoa am-pitontonañe ao hiagaregañe, naho ty tihy aolo amo sabadidakeo
Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the best places at feasts;
47 mbore mpitavañe o trañom-bantotseo vaho loho mpipay tsiriry amo filolofa’ iareo mitoitoio. Hekoheko ty fatse am’iereo.
Who devour widows’ houses, and for a show make long prayers: the same shall receive greater condemnation.
