Lioka 20
1 Teo amy andro rezay, ie nañoke ondatio añ’Anjomban’ Añahare ao naho nitaroñe i talili-soay, te nimb’ ama’e mb’eo o mpisorom-beio naho o mpanoki-dilio mitraoke amo roandriañeo,
And it came to pass on one of those days, as he was teaching the people in the temple, and preaching the good news, the chief priests and the scholars with the elders stood near.
2 nañontane aze ty hoe: Isaontsio: Lily hirik’ aia ty anoe’o o raha zao? ke Ia ty nanolots’ Azo o lily zao?
And they spoke, saying to him, Tell us, by what authority are thou doing these things? Or who is he who gave thee this authority?
3 Aa le hoe ty natoi’ Iesoà: Hañontaneako raha raike hey, le isaontsio:
And having answered, he said to them, I also will ask you one word, and ye tell me.
4 ty filipora’ i Jaona—boak’ andindìñe añe hao ke hirik’ am’ ondaty?
The immersion of John, was it from heaven or from men?
5 Aa hoe ty vesoveso’ iareo: Naho ataontika t’ie nihirik’ andindiñ’ao, le hatoi’e ty hoe: Aa manao akore t’ie tsy niantofa’ areo?
And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why did ye not believe him?
6 Fe naho ataontika ty hoe: Boak’ am’ondatio: le hene hametsa-bato aman-tika ondatio ie miantoke te nimpitoky t’i Jaona.
But if we say, From men, all the people will stone us, for they are convinced John is a prophet.
7 Aa le tinoi’ iereo te tsy fohi’ iareo ty nihirifa’e.
And they replied not to know from where.
8 Le hoe t’Iesoà tam’iereo, Tsy hitaroñako ka ty lily anoeko o raha zao.
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Namototse nandrazañe talily raike ka re am’ ondatio, Teo t’indaty nañalahala tetem-bahe le nafondro’e ami’ty mpiava; le nañavelo mb’eo vaho nitambatse añe.
And he began to speak this parable to the people. A man planted a vineyard, and leased it to farmers, and went abroad for a considerable time.
10 Ie an-tsa’e, nirahe’e ty mpitoroñe homb’ amo mpiavao hitolora’e amy voka’ i tetem-bahey, f’ie trinabotrabo’ o mpiavao vaho nampolie’ iereo mañomaño.
And at the season he sent a bondman to the farmers, so that they would give him from the fruit of the vineyard. But having beaten him, the farmers sent him away empty.
11 Nañiraha’e mpitoroñe raike ka, f’ie linafa’ iereo naho nampisilofeñe vaho nampolie’ iereo hara’e.
And he proceeded to send another bondman. And they, having beaten and shamefully treated, sent him also away empty.
12 Mbe nañirake ty fahatelo’e: f’ie namonotrobo’ iereo vaho nanao soike aze.
And he proceeded to send a third. And they also having wounded this man, cast him out.
13 Le hoe ty tompo’ i tanem-bahey: Inoñ’ arè ty hanoeko? Hiraheko mb’eo ty anak’ isoko; ie oni’ iereo, le va’e himeñara’ iareo maso.
And the lord of the vineyard said, What shall I do? I will send my beloved son. Perhaps they will be made ashamed after seeing this man.
14 Fa ie nitalake’ o mpiavao, le nikinia ty hoe, Intike i mpandovay antao hañè-doza ama’e, le ho antika i lovay.
But when the farmers saw him, they deliberated among themselves, saying, This is the heir. Come, let us kill him, so that the inheritance may become ours.
15 Aa le nafetsa’ iereo alafe’ i tondam-bahey re vaho vinono’ iereo. Inoñe henaneo ty hanoa’ i tompo-tetem-bahey?
And having cast him outside of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?
16 Ho mb’eo re hanjamañe o mpiavao vaho hatolo’e am’ ondaty ila’eo i tetem-bahey. Ie nirendre’ ondatio zay le hoe ty asa’ iareo: Hete! Sondia’e any!
He will come and destroy these farmers, and will give the vineyard to others. And having heard it, they said, May it not happen!
17 Nitolik’ am’iareo t’Iesoà le nanao ty hoe: Abejaño arè i pinatetse ami’ty hoey: I vato nado’ o mpamboatseoy ty ninjare fehe-kotsoke.
But having looked upon them, he said, What then is this that is written, The stone that those who build rejected, this became the head of the corner?
18 Dorodòro ze mideboñe amy vato zay; le ho demohe’e ze igodoiña’e.
Every man who falls on that stone will be broken, but on whomever it may fall, it will grind him to dust.
19 Te ho nitsepak’ aze amy ora zay o mpisorom-beio naho o mpanoki-dilio, fe napota’iareo t’ie ty nitalifira’e i ohatsey le nimarimariheñe i lahialeñey;
And the chief priests and the scholars sought to throw hands on him in the same hour. And they were afraid, for they knew that he spoke this parable against them.
20 Aa le nivoñone’iereo naho nañirake mpitampoñe hihaboke havañonañe, hitsepak’ aze ami’ty tsara’e hanesea’ iereo ami’ty hery naho ty lili’ i ragovay.
And having watched him, they sent forth insidious men pretending themselves to be righteous, so that they might take hold of his word, in order to deliver him up to the rule and to the authority of the governor.
21 Le hoe ty nañontanea’ iareo: O Talè, fohi’ay te to o saontsi’oo naho ty fanoroa’o, naho tsy eo ty irihia’o, vaho mahity ty fitaroña’o i satan’ Añaharey.
And they questioned him, saying, Teacher, we know that thou speak and teach rightly, and thou do not accept a personage, but teach the way of God in truth,
22 Aa vaho Hake hao ty androroña’ay amy Kaisara ke tsie?
Is it permitted for us to give tribute to Caesar or not?
23 Niarofoana’ Iesoà ty hakalitaha’ iareo vaho nanoa’e ty hoe: Ino ty itsoha’ areo ahy?
But having perceived their craftiness, he said to them, Why do ye try me?
24 Itoloro drala raike, Sare’ ia naho tahina’ ia ro ama’e eo? A i Kaisara, hoe iereo.
Display to me a denarius. Whose image and inscription has it? And having answered, they said, Caesar's.
25 Le hoe t’Iesoà am’ iereo: Atoloro amy Kaisara arè ze a i Kaisara vaho an’ Andrianañahare ze an’ Andrianañahare.
And he said to them, Then render the things of Caesar to Caesar, and the things of God to God.
26 Aa le tsy eo ty nahatsepak’ aze amo saontsi’eo añatrefa’ ondatio. Toe nahavereñe iereo i toi’ey, vaho nianjiñe.
And they were unable to lay hold of his word before the people. And having marveled at his answer, they were silent.
27 Niheo mb’ama’e o Tsadoke ila’eo; o tsy miantoke o fivañonan-ko veloñeoo, le hoe ty nañontanea’ iareo:
And some of the Sadducees having approached, those who say there is no resurrection, they questioned him,
28 O Talè, sinoki’ i Mosè aman-tika te, naho vilasy ty rahalahi’ ondaty amam-baly, ie mivetrake tsy aman’ anake, le soa te hengae’ i rahalahi’ey i ramavoiñey, hisamake, hameloñe tabiry ho a i rahalahi’ey.
saying, Teacher, Moses wrote to us, if any brother dies, having a wife, and this man dies childless, that his brother should take his wife, and raise up seed to his brother.
29 Aa le teo ty fito miroahalahy. Ty valoha’e nañenga valy fe nikoromake tsy aman-tiry,
There were therefore seven brothers. And the first having taken a wife, died childless.
30 naho ty faharoe;
And the second took the woman, and this man died childless.
31 vaho nengae’ ty fahatelo ka; manahake zay, songa nihomake i roahalahy fito rey fe tsy nampipoke anake.
And the third likewise took her, and likewise also the seven; they left behind no children, and died.
32 Honka’e, nivilasy ka i rakembay.
And last of all the woman also died.
33 Aa vaho ia ty ho vali’ i rakembay amy fivañonan-ko veloñey kanao songa nañenga aze ho vali’e i fito rey?
In the resurrection therefore whose wife of them does she become? For the seven had her as wife.
And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn g165)
35 F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly, (aiōn g165)
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 vaho tsy hihomake ka, fa hanahake o anjelio, mbore ho anan’ Añahare kanao ana’ i fivañonan-ko veloñey.
For neither can they die any more, for they are like the agents, and are sons of God, being sons of the resurrection.
37 Le i fivañonam-beloñey, ie i natoro’ i Mosè amy talili’ i rongoñey, te nikanjia’ Iehovà ami’ty hoe: Andrianañahare’ i Abraàme, naho Andrianañahare’ Isaka, vaho Andrianañahare’ Iakobe.
But that the dead are raised, even Moses showed at the Bush when he calls the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Ie tsy Andrianañahare’ o vilasio fa a o veloñeo, amy t’ie kila veloñe ama’e.
Now he is not God of the dead, but of the living, for all live to him.
39 Aa le tinoi’ o mpanoki-dily ila’eo ty hoe: O Talè, vantañe o saontsi’oo.
And some of the scholars having answered, they said, Teacher, thou said well.
40 Nifototse amy zay, tsy eo ty nahavany ontane ama’e ka.
For they no longer dared to question him anything.
41 Le hoe t’Iesoà am’iereo: Aa vaho akore te saontsieñe te tiri’ i Davide i Norizañey?
And he said to them, How do they say the Christ is David's son?
42 Amy te toe sinaontsi’ i Davide amy boken-Tsaboy ty hoe: Hoe t’ Iehovà amy Talèkoy: Mitoboha an-kavanako etoañe,
Even David himself says in the book of Psalms, The Lord said to my Lord, Sit thou at my right hand,
43 Ampara-panoako fitongoam- pandia’o o rafelahi’oo.
until I will place thine enemies a footstool of thy feet.
44 Aa kanao natao’ i Davide, Talè, re, ino ty maha-tiri’e aze?
David therefore calls him Lord, and how is he his son?
45 Hoe t’Iesoà amo mpiama’eo añtrefa’ i lahialeñey:
And while all the people were listening, he said to his disciples,
46 Itaò o mpanoki-dilio, ie mpidraidraitse an-tsarimbo mirebarebao, mpipay ty hañontanea’ ondaty an-tsena ao, mpitea ty fiambesa-tsoa am-pitontonañe ao hiagaregañe, naho ty tihy aolo amo sabadidakeo
Beware of the scholars, who desire to walk around in long robes, and love greetings in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts,
47 mbore mpitavañe o trañom-bantotseo vaho loho mpipay tsiriry amo filolofa’ iareo mitoitoio. Hekoheko ty fatse am’iereo.
who devour widows' houses, and in pretence make long prayers. These will receive greater damnation.
