Hebreo 9

1 Koa na dia ny fanekena voalohany aza dia nisy fitsipika ny amin’ ny fanompoam-pivavahana, ary nisy ny fitoerany masìna momba ny etỳ an-tany.

THEN also the first tabernacle had indeed regulations for the divine service, and a sanctuary furnished.

2 Fa nisy tabernakely voavoatra: ny efitra voalohany, ilay atao hoe “ny fitoerana masìna”, izay nisy ny fanaovan-jiro sy ny latabatra ary ny mofo aseho.

For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy.

3 Ary ao anatin’ ny efitra lamba faharoa no nisy ny tabernakely izay atao hoe “ny fitoerana masìna indrindra,”

But behind the second vail was the tabernacle, called the holy of holies:

4 izay nisy lovia volamena fandoroana ditin-kazo manitra sy ny fiaran’ ny fanekena, izay voapetaka takela-bolamena avokoa; ary tao anatin’ io nisy ny vilany volamena, izay nitoeran’ ny mana, sy ny tehin’ i Arona izay nitsimoka, ary ny vato fisaky ny fanekena;

having the golden censer, and the coffer of the covenant, overlaid with gold within and without, in which were the golden urn containing the manna, and Aaron’s rod which had budded, and the stone tables of the covenant;

5 ary teo ambonin’ io koa ny kerobima nisy ny voninahitra, izay nanaloka ny rakotra fanaovam-panavotana, ― tsy azonay lazaina tsirairay ireo ankehitriny.

and above, over it the cherubim of glory, overshadowing the propitiatory.

6 Ary rehefa voavoatra toy izany ireo zavatra ireo, dia miditra mandrakariva eo amin’ ny tabernakely voalohany ny mpisorona hanefa ny fanompoam-pivavahana.

Now when these things were thus disposed, the priests entered continually into the first tabernacle indeed, performing the divine services:

7 Fa ny faharoa kosa no idiran’ ny mpisoronabe irery ihany indray mandeha isan-taona; ary izy aza dia tsy miditra, raha tsy mitondra rà, izay ateriny noho ny amin’ ny tenany sy ny fahadisoana nataon’ ny olona amin’ ny tsi-fahalalana;

but into the second once in every year entered the high-priest alone, not without blood, which he offered for his own inadvertencies, and for those of the people:

8 koa izany no anambaran’ ny Fanahy Masìna fa tsy mbola voaseho ny lalana mankany amin’ ny fitoerana masìna indrindra, raha mbola ao ihany ny tabernakely voalohany;

the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station;

9 fanoharana izany amin’ izao andro ankehitriny izao, ary araka izany no anaterana fanomezana sy fanatitra, izay tsy mahatanteraka ny mpivavaka ny amin’ ny fieritreretana

which figurative representation continues unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,

10 (fa naman’ ny zavatra hohanina sy ny zavatra hosotroina sy ny fanasana samy hafa), dia fitsipika araka ny nofo, voatendrv hatao mandra-pihavin’ ny andro fanovana.

as they consist only of meats, and drinks, and different ablutions, and corporal services, until the appointed time of perfect reformation.

11 Fa Kristy kosa, rehefa tonga ho Mpisoronabe ny amin’ ny zavatra tsara ho avy, dia namaky teo amin’ ny tabernakely lehibe lavitra sady tsara lavitra, izay tsy nataon-tanana, izany hoe, tsy isan’ izao zavatra ary izao,

But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation;

12 ary tsy mba nitondra ran’ osilahy sy ran-janak’ omby Izy, fa ny ran’ ny tenany, dia niditra indray mandeha ho any amin’ ny fitoerana masìna ka nahazo fanavotana mandrakizay. (aiōnios g166)

nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (aiōnios g166)

13 Fa raha ny ran’ osilahy sy ny ran’ ombilahy ary ny lavenom-bantotr’ ombivavy afafy amin’ izay voaloto no manamasìna hatramin’ ny fanadiovana ny nofo,

For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification,

14 mainka fa ny ran i Kristy, Izay nanatitra ny tenany tsy manan-tsiny ho an’ Andriamanitra, tamin’ ny alalan’ ny Fanahy mandrakizay, no hahadio ny fieritreretanareo ho afaka amin’ ny asa maty mba hanompoanareo an’ Andriamanitra velona. (aiōnios g166)

how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (aiōnios g166)

15 Ary noho izany dia Mpanalalana amin’ izay fanekena vaovao Izy, rehefa niaritra fahafatesana ho fanavotana amin’ ny fahotana natao tamin’ ny fanekena voalohany, mba hahazoan’ izay voantso ny teny fikasana, dia ny lova mandrakizay. (aiōnios g166)

And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. (aiōnios g166)

16 Fa raha misy didim-pananana, dia teny foana izany, raha tsy efa maty izay nanao azy.

For where a testament is, of necessity the death of the testator is implied.

17 Fa mafy ny didim-pananana, rehefa tonga ny fahafatesana; fa tsy mafy akory izany, raha mbola velona ilay nanao azy.

For a testament is valid when men are dead; for else it is of no efficacy whilst the testator is alive.

18 Koa na dia ny fanekena voalohany aza dia tsy nohamasinina raha tsy nisy rà.

Wherefore also that first testament was not consecrated without blood.

19 Fa rehefa voalazan’ i Mosesy tamin’ ny vahoaka rehetra ny didy rehetra araka ny lalàna, dia nalainy ny ran-janak’ omby sy ny ran’ osilahy mbamin’ ny rano sy ny volon’ ondry jaky sy ny hysopa ka nafafiny tamin’ ny boky sy ny vahoaka rehetra;

For when every command according to the law had been spoken by Moses to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,

20 dia hoy izy; Ity no ran’ ny fanekena izay nandidian’ Andriamanitra anareo.

saying, This is the blood of the testament which God hath enjoined unto you.

21 Ary ny tabernakely sy ny fanaka rehetra enti-manao fanompoam-pivavahana dia nofafazany rà toy izany koa.

And the tabernacle also, and all the vessels employed in the divine service, he in like manner sprinkled with blood.

22 Ary saiky diovina amin’ ny rà avokoa ny zavatra rehetra araka ny lalàna; fa raha tsy misy rà alatsaka, dia tsy misy famelan-keloka.

And almost all things are purified by blood according to the law, and without effusion of blood there is no remission of sin.

23 Koa dia tsy maintsy nodiovina tamin’ ireny ny tandindon’ ny zavatra any an-danitra, fa ny tenan’ ny zavatra any an-danitra kosa dia tamin’ izay fanatitra tsara noho ireny.

There was a necessity therefore that the representations of the things in heaven should be purified by these; but the celestial things themselves with better sacrifices than these.

24 Fa Kristy tsy mba niditra tao amin’ izay fitoerana masìna nataon-tanana, izay tandindon’ ny tena fitoerana masìna, fa ho any an-danitra tokoa, mba hiseho eo anatrehan’ Andriamanitra ankehitriny ho antsika;

For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us:

25 ary tsy niditra Izy mba hanatitra ny tenany matetika, tahaka ny mpisoronabe miditra ao amin’ ny fitoerana masìna isan-taona mitondra ny ran’ ny zavatra hafa;

and not that he should often offer up himself in sacrifice, as the high-priest enters every year into the holies with blood not his own,

26 fa raha izany, dia tsy maintsy ho nijaly matetika Izy hatrizay nanaovana izao tontolo izao; fa ankehitriny dia efa naseho indray mandeha tamin’ izao andro farany izao Izy raha hanafaka ny ota tamin’ ny nanaterany ny tenany. (aiōn g165)

(for in that case he must have suffered often since the foundation of the world: ) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. (aiōn g165)

27 Ary tahaka ny nanendrena ny olona ny ho faty indray mandeha, ary rehefa afaka izany, dia hisy fitsarana,

And forasmuch as it is appointed to men once to die, but after this the judgment,

28 dia tahaka izany koa Kristy, rehefa natolotra indray mandeha hitondra ny otan’ ny maro, dia hiseho fanindroany, tsy amin’ ota, amin’ izay miandry Azy, ho famonjena.

so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.