Hebreo 6
1 Koa aoka hilaozantsika ny abidim-pianarana ny amin’ i Kristy, fa aoka handroso ho amin’ ny tanteraka isika ka tsy hanao fanorenana indray, dia fibebahana hahafahana amin’ ny asa maty sy finoana an’ Andriamanitra,
Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
2 ary fampianarana ny amin’ ny fisasana maro sy ny fametrahan-tanana, ary ny fitsanganan’ ny maty sy ny fitsarana mandrakizay. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
3 Ary izany no hataontsika, raha avelan’ Andriamanitra.
Yes and, with God’s help, we will.
4 Fa izay efa nohazavaina indray mandeha sady efa nanandrana ny fanomezana avy any an-danitra sy efa nandray ny Fanahy Masìna
For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
6 nefa nihemotra, dia tsy azo havaozina indray ho amin’ ny fibebahana, satria manombo ny Zanak’ Andriamanitra indray amin’ ny hazo fijaliana ka manao Azy ho fahamenarana.
if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
7 Fa izay tany mifoka ny ranonorana milatsaka aminy matetika ka maniry anana tsara ho an’ ny olona iasana azy dia mahazo fitahiana avy amin’ Andriamanitra;
Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
8 fa izay maniry tsilo sy songosongo kosa dia lavina sady akaikin’ ny ozona, ary ny hiafarany dia ny hodorana.
but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
9 Nefa, ry malala, na dia miteny izany aza izahay, dia manantena zavatra tsara ny aminareo, dia izay momba ny famonjena.
But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
10 Fa Andriamanitra tsy mba tsy marina hanadino ny asanareo sy ny fitiavana izay nasehonareo ho voninahitry ny anarany, raha nanompo ny olona masìna ianareo sady mbola manompo ihany.
For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
11 Ary mbola irinay ianareo rehetra samy haneho izany fahazotoana izany mba hahazo ny fahatokiana be ny amin’ ny fanantenana hatramin’ ny farany;
But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
12 mba tsy hiketraka ianareo, fa hanahaka ireo mandova araka ny teny fikasana amin’ ny finoana sy ny faharetana.
Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
13 Fa Andriamanitra nanao teny fikasana tamin’ i Abrahama ary satria tsy nisy lehibe noho ny tenany izay azony nianianana, dia nianiana tamin’ ny tenany Izy
When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
14 ka nanao hoe: “Hitahy anao tokoa Aho ary hahamaro dia hahamaro anao”.
His words were — ‘I will assuredly bless thee and increase thy numbers.’
15 Ary araka izany, rehefa naharitra tsara Abrahama, dia nahazo ny teny fikasana.
And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
16 Fa ny olona dia mianiana amin’ izay lehibe noho ny tenany; ary ny fianianana dia ataony mba hahamafy ny teny hampitsahatra ny fifandirana rehetra.
Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
17 Ary amin’ izany, raha Andriamanitra ta-haneho kokoa amin’ ny mpandova araka ny teny fikasana ny tsi-fiovan’ ny sitrapony, dia nataony mafy tamin’ ny fianianana izany,
And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
18 mba ho zavatra roa loha tsy mety miova, izay tsy hain’ Andriamanitra andaingana, no hahazoantsika famporisihana mafy, dia isika izay nandositra hihazona ny fanantenana napetraka eo anoloantsika,
For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
19 izay ananantsika ho vatofantsiky ny aina sady mafy no tsy mihetsika ary miditra any anatin’ ny efitra lamba;
This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
