Ezra 3
1 Ary nony tonga ny volana fahafito, rehefa tafapetraka teny amin’ ny tanànany avy ny Zanak’ Isiraely, dia nivory tany Jerosalema toy ny olona iray izy.
After the Israeli people [returned to Israel, and] had begun to live in their towns, (in the autumn of/after the hot season ended in) that year, they all gathered together in Jerusalem.
2 Dia nitsangana Jesoa, zanak’ i Jozadaka, sy ny mpisorona rahalahiny ary Zerobabela, zanak’ i Sealtiela, sy ny rahalahiny ka nanorina ny alitaran’ Andriamanitry ny Isiraely hanaterana fanatitra dorana eo amboniny, araka izay voasoratra ao amin’ ny lalàn’ i Mosesy, lehilahin’ Andriamanitra.
Then Jeshua, the son of Jehozadak, and his fellow priests, and Zerubbabel the son of Shealtiel and his friends, all began to rebuild the altar of God, the one whom the Israeli people [worshiped]. They did that in order that they could sacrifice burned offerings on it, according to what the prophet Moses had written in the laws [that God gave to him].
3 Dia naoriny teo amin’ ilay efa niorenany ihany ny alitara, satria natahotra ny tompon-tany izy, ary nanatitra fanatitra dorana teo amboniny ho an’ i Jehovah izy, dia ny fanatitra dorana marain-tsy hariva.
Even though they were afraid of the people who were already living in that area, they rebuilt the altar at the same place [where the previous altar had been]. Before they started to lay the foundation of Yahweh’s temple, [the priests] started to burn sacrifices to Yahweh [on the altar]. They offered sacrifices every morning and every evening. Fifteen days after [they started to offer these sacrifices], the people celebrated the Festival of [Living in Temporary] Shelters, as [Moses] had commanded them to do in the laws [that God gave to him]. Each day the priests offered the sacrifices [that were required] for that day. In addition, they presented the regular burned offerings and the offerings [that were required] for the New Moon Festivals and the other festivals that they celebrated each year to [honor] Yahweh. They also brought other offerings only because they desired to bring them, [not because they were required to bring them].
4 Ary nitandrina ny andro firavoravoana fitoerana ao amin’ ny trano rantsan-kazo koa izy, araka ny voasoratra, sy ny amin’ ny fanatitra dorana isan’ andro araka ny isany avy, tahaka ny fanao, araka izay voatendry hatao isan’ andro avy.
5 Ary rehefa afaka izany, dia nanatitra ny fanatitra dorana mandrakariva izy sy ilay fanao amin’ ny voaloham-bolana sy amin’ ny fotoam-pivavahana nohamasinina rehetra izay voatendrin’ i Jehovah ary ny avy amin’ izay rehetra nanatitra fanati-tsitrapo ho an’ i Jehovah.
6 Tamin’ ny andro voalohany tamin’ ny volana fahafito no niantomboka nanatitra fanatitra dorana ho an’ i Jehovah izy. Nefa tsy mbola natao ny fanorenan’ ny tempolin’ i Jehovah.
7 Ary nomeny vola ny mpipai-bato sy ny mpandrafitra, ary ny any Tyro sy ny any Sidona dia nomeny zavatra hohanina sy hosotroina sy diloilo mba hitondrany hazo sedera avy any Libanona hatramin’ ny ranomasina any Jopa, araka ny teny efa azony tamin’ i Kyrosy, mpanjakan’ i Persia.
Then the Israelis hired masons and carpenters, and they bought [logs from] cedar trees from the people of Tyre and Sidon [cities], and they gave those people food and wine and olive oil for the logs. They brought the logs down from [the mountains in] Lebanon [to the Mediterranean seacoast and then floated them along the coast of the Sea, ] to Joppa. King Cyrus permitted them to do that. [Then the logs were brought from Joppa inland up to Jerusalem].
8 Ary tamin’ ny volana faharoa tamin’ ny taona faharoa taorian’ ny nahatongavany tany amin’ ny tranon’ Andriamanitra tany Jerosalema dia niantomboka Zerobabela, zanak’ i Sealtiela, sy Jesoa, zanak’ i Jozadaka, mbamin’ ny rahalahiny sisa, dia ny mpisorona sy ny Levita ary izay rehetra tonga tany Jerosalema avy tany amin’ ny fahababoana, ka nanendry ny Levita izay hatramin’ ny roa-polo taona no ho miakatra izy ho tonian’ ny asa amin’ ny tranon’ i Jehovah.
The Israelis started to rebuild the temple in the (spring/time before the hot season) of the second year after they returned to Jerusalem. Zerubbabel and Jeshua and all the people who had returned to Jerusalem worked on the building. All the (Levites/men who did work in the temple) supervised this work.
9 Dia niara-nitsangana Jesoa sy ny zanany ary ny rahalahiny, ary Kadmiela sy ny zanany, zanak’ i Joda, ho tonian’ ny mpiasa tamin’ ny tranon’ Andriamanitra, ary ny zanak’ i Henadada koa mbamin’ ny zanany sy ny Levita rahalahiny.
Jeshua and his sons and his other relatives, and Kadmiel and his sons, who were descendants of Hodaviah, also helped to supervise the work. The family of Henadad, who were also all Levites, joined with them in supervising this work.
10 Ary rehefa naorin’ ny mpiasa ny tempolin’ i Jehovah, dia nasainy hidera an’ i Jehovah ny mpisorona, sady niakanjo ny akanjony sy nitondra trompetra, ary ny Levita, zanak’ i Asafa, kosa nitondra kipantsona, araka ny nandidian’ i Davida, mpanjakan’ ny Isiraely.
When the builders finished laying the foundation of the temple, the priests put on their robes and stood in their places, blowing their trumpets. Then the Levites, who were descendants of Asaph, clashed/banged their cymbals to praise Yahweh, just as King David had [many years previously] told [Asaph and the other musicians] to do.
11 Dia nanao hira nifamalivaly nidera sy nisaotra an’ i Jehovah izy, fa tsara Izy, fa mandrakizay ny famindram-pony amin’ ny Isiraely. Dia nihoby mafy ny olona rehetra, raha nidera an’ i Jehovah, satria vita ny fanorenan’ ny tranon’ i Jehovah.
They praised Yahweh and thanked him, and they sang this song about him: “He is very good [to us]! He faithfully loves us Israeli people, and he will love us forever.” Then all the people shouted loudly, praising Yahweh because they had finished laying the foundation of Yahweh’s temple.
12 Nefa maro ny mpisorona sy ny Levita ary ny lohan’ ny fianakaviana, dia ny antitra izay efa nahita ny trano voalohany, no nitomany mafy dia mafy, nony naorina teo imasony izany trano izany; nefa maro kosa no nanandratra ny feony nihoby sy nifaly;
Many of the [old] priests, Levites, and leaders of families remembered [what] the first temple [was like], and they cried aloud when they saw the foundation of this temple being laid [because they knew that the new temple would not be as beautiful as the first temple]. But the other people shouted joyfully.
13 ka dia tsy fantatry ny olona izay fifaliana na izay fitomaniana noho izany horakoraka be izany, fa nihoby mafy ny olona, ka re lavitra ny horakoraka.
The shouting and the crying was very loud; [even people] far away could hear it.
