Asan'ny Apostoly 1
1 Ry Teofilo, ilay boky voalohany dia nosoratako ny amin’ izay nataon’ i Jesosy sy nampianariny,
The indeed first account I composed concerning all the things, O Theophilus, of which began Jesus to do both and to teach
2 hatramin’ ny andro nampiakarana Azy, rehefa nodidiany tamin’ ny Fanahy Masìna ny Apostoly izay nofidiny,
until the day having given orders to the apostles through [the] Spirit Holy whom He had chosen He was taken up.
3 sady niseho koa tamin’ ny famantarana maro taorian’ ny nijaliany fa velona Izy, ka niseho taminy efa-polo andro Izy ary nilaza ny amin’ ny fanjakan’ Andriamanitra.
to those also He presented Himself alive after the suffering of Him with many proofs, during days forty appearing to them and speaking the [things] concerning the kingdom of God.
4 Ary raha niara-niangona teo aminy Jesosy, dia namepetra azy tsy hiala an’ i Jerosalema, fa hiandry ny teny fikasan’ ny Ray, izay efa renareo tamiko, hoy Izy;
And being assembled together He instructed to them from Jerusalem not to depart, but to await the promise of the Father That which you heard of Me;
5 fa Jaona nanao batisa tamin’ ny rano; fa ianareo kosa hatao batisa amin’ ny Fanahy Masìna, rehefa afaka andro vitsivitsy.
for John indeed baptized with water, you yourselves however with [the] Spirit will be baptized Holy not after many these days.
6 Koa izay tafangona teo dia nanontany Azy hoe: Tompoko, amin’ izao va no hampodianao ny fanjakana ho amin’ ny Isiraely?
Those indeed therefore having come together (were asking *N(k)O*) Him saying; Lord, if at time this are you restoring the kingdom to Israel?
7 Fa hoy kosa Izy taminy: Tsy anareo ny hahalala ny andro na ny fotoana izay efa notendren’ ny Ray amin’ ny fahefany ihany.
He said then to them; Not yours it is to know times or seasons which the Father put in place by His own authority,
8 Fa hahazo hery ianareo amin’ ny hilatsahan’ ny Fanahy Masìna aminareo, ary ho vavolombeloko any Jerosalema sy eran’ i Jodia sy Samaria ary hatramin’ ny faran’ ny tany.
But you will receive power when was coming the Holy Spirit upon you and you will be (My *N(K)O*) witnesses in both Jerusalem and in all Judea and Samaria and until [the] uttermost part of the earth.
9 Ary rehefa nilaza izany Jesosy, dia nakarina Izy, raha mbola nijery izy ireo; ary nisy rahona nitondra Azy, ka tsy hitan’ ny masony intsony Izy.
And these things having said when are looking they He was taken up and a cloud hid Him from the eyes of them.
10 Ary raha mbola nandinika ny lanitra izy ireo tamin’ ny nandehanan’ i Jesosy, indreo, nisy roa lahy teo anilany niakanjo akanjo fotsy,
And as looking intently they were into the heaven as is going He, then behold men two had stood by them in (garments white, *N(k)O*)
11 izay nanao hoe: Ry lehilahy Galiliana, nahoana no mijanona eto mijery ny lanitra ianareo? iny Jesosy Izay nampiakarina niala taminareo ho any an-danitra iny dia mbola ho avy tahaka ny nahitanareo Azy niakatra ho any an-danitra.
who also said; Men Galileans, why have you stood (looking *NK(o)*) into heaven? This Jesus who having been taken up from you into heaven thus will come in that manner you beheld Him going into heaven.
12 Ary izy ireo niverina tany Jerosalema, rehefa avy teo amin’ ny tendrombohitra atao hoe Oliva, izay akaikin’ i Jerosalema (araka izay mety haleha amin’ ny Sabata).
Then they returned to Jerusalem from [the] mount which is being called Olivet, which is near Jerusalem a Sabbath day’s holding journey.
13 Ary rehefa tafiditra izy, dia niakatra ho any an-trano ambony, izay fitoerany, ― dia Petera sy Jaona sy Jakoba sy Andrea, Filipo sy Tomasy, Bartolomeo sy Matio, Jakoba zanak’ i Alfeo, sy Simona Zelota ary Jodasy, zanak’ i Jakoba.
And when they had entered into the upper room they went up where they were staying, both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus and Simon the Zealot and Judas [son] of James.
14 Ireo rehetra ireo niray saina naharitra nivavaka mbamin’ ny vehivavy sy Maria, renin’ i Jesosy, ary ny rahalahiny.
These all were steadfastly continuing with one accord in prayer (and in supplication *K*) with the [the] women and Mary with the mother of Jesus and (with *ko*) the brothers of Him.
15 Ary tamin’ izany andro izany dia nitsangana teo afovoan’ ny rahalahy Petera (tokony ho roa-polo amby zato no isan’ ny olona vory teo) ka nanao hoe:
And in days these having stood up Peter in [the] midst of the (brothers *N(K)O*) he said — was then [the] number of names together the same (about *N(k)O*) a hundred twenty —
16 Ry rahalahy, tsy maintsy notanterahina ilay tenin’ ny Soratra Masìna nampilazain’ ny Fanahy Masìna rahateo an’ i Davida ny amin’ i Jodasy, izay tonga mpitarika ny olona nisambotra an’ i Jesosy;
Men brothers, it was necessary for to have been fulfilled Scripture (this *k*) which (foretold *NK(o)*) the Spirit Holy through [the] mouth of David concerning Judas the [one] having become guide to those having arrested (*k*) Jesus;
17 fa izy dia isantsika ihany ka nahazo anjara tamin’ izao fanompoana izao koa.
for numbered he was (among *N(k)O*) us and was allotted the share of the ministry this.
18 Koa izany lehilahy izany dia nahazo saha tamin’ ny tambin’ ny fahotany; ary potraka niankohoka izy, dia vaky ny kibony ka nipoaka sady nivaroraka avokoa ny tsinainy.
This [man] indeed then acquired a field out of (the *k*) reward of unrighteousness, and headlong having fallen he burst open in [the] middle and gushed out all the intestines of him,
19 Ary fantatr’ izay rehetra monina eto Jerosalema izany, ka ny anaran’ izany saha izany amin’ ny fiteniny dia atao hoe Akeldama, izany hoe Sahan-drà.
And known it became to all those dwelling in Jerusalem, so that to call the field that [one] in [their] own language of them Akeldama That is Field of Blood.
20 Fa voasoratra eo amin’ ny Bokin’ ny Salamo hoe: Aoka ho lao ny fonenany, Ary aoka tsy hisy olona honina ao; ary koa: Aoka ho lasan’ olon-kafa ny anjara-raharahany.
It has been written for in [the] book of Psalms: should become the homestead of him desolate and not should there be [one] who is dwelling in it,’ and The position of him (take *N(k)O*) another.’
21 Koa amin’ ireo lehilahy niaraka teto amintsika mandrakariva ireo, raha niditra sy nivoaka tamintsika Jesosy Tompo,
It behooves therefore of those [who] were accompanying us men during all [the] time (in *k*) that he came in and he went out among us the Lord Jesus,
22 hatramin’ ny batisan’ i Jaona ka hatramin’ ny andro nampiakarana Azy niala tamintsika, dia tokony hisy anankiray ho namantsika mba ho vavolombelon’ ny nitsanganany.
having begun from the baptism of John until the day in which He was taken up from us, a witness of the resurrection of Him with us to become one of these.
23 Ary nanokana roa lahy izy, dia Josefa, atao hoe Barsabasy, izay atao hoe koa Josto, ary Matia.
And they put forward two, Joseph who is being called Barsabbas who was called Justus and Matthias.
24 Dia nivavaka izy ka nanao hoe: Hianao, Tompo ô, Izay mahalala ny fon’ ny olona rehetra, asehoy izay nofidinao amin’ izy roa lahy ireto,
And having prayed they said; You yourself Lord knower of the hearts of all, do show whom You have chosen of these two one
25 mba hahazoany anjara amin’ izao fanompoana sy ny mah’ Apostoly izao, izay nialan’ i Jodasy hankanesany any amin’ ny fitoerany.
to take the (place *N(k)O*) of the ministry this and apostleship (from *N(k)O*) which turned aside Judas to go to the place [his] own.
26 Dia nanao filokana ho azy izy, ka latsaka tamin’ i Matia ny filokana; ary izy no lany ho isan’ ny Apostoly iraika ambin’ ny folo lahy.
And they gave lots (to them *N(k)O*) and fell the lot on Matthias and he was numbered with the eleven apostles.
