Asan'ny Apostoly 1
1 Ry Teofilo, ilay boky voalohany dia nosoratako ny amin’ izay nataon’ i Jesosy sy nampianariny,
The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, —
2 hatramin’ ny andro nampiakarana Azy, rehefa nodidiany tamin’ ny Fanahy Masìna ny Apostoly izay nofidiny,
Until the day when, having given command unto the apostles, whom through Holy Spirit he had chosen, he was taken up;
3 sady niseho koa tamin’ ny famantarana maro taorian’ ny nijaliany fa velona Izy, ka niseho taminy efa-polo andro Izy ary nilaza ny amin’ ny fanjakan’ Andriamanitra.
Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.
4 Ary raha niara-niangona teo aminy Jesosy, dia namepetra azy tsy hiala an’ i Jerosalema, fa hiandry ny teny fikasan’ ny Ray, izay efa renareo tamiko, hoy Izy;
And being in company with them he charged them, from Jerusalem, not to absent themselves, but—To abide around the promise of the Father which ye have heard of me,
5 fa Jaona nanao batisa tamin’ ny rano; fa ianareo kosa hatao batisa amin’ ny Fanahy Masìna, rehefa afaka andro vitsivitsy.
Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, —after not many of these days.
6 Koa izay tafangona teo dia nanontany Azy hoe: Tompoko, amin’ izao va no hampodianao ny fanjakana ho amin’ ny Isiraely?
They, therefore, having come together, began to question him, saying—Lord! art thou at this time duly establishing the kingdom unto Israel?
7 Fa hoy kosa Izy taminy: Tsy anareo ny hahalala ny andro na ny fotoana izay efa notendren’ ny Ray amin’ ny fahefany ihany.
He said unto them—It is not yours to get to know times or seasons which the Father hath put in his own authority;
8 Fa hahazo hery ianareo amin’ ny hilatsahan’ ny Fanahy Masìna aminareo, ary ho vavolombeloko any Jerosalema sy eran’ i Jodia sy Samaria ary hatramin’ ny faran’ ny tany.
But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and [in] all Judaea and Samaria and as far as the uttermost part of the land.
9 Ary rehefa nilaza izany Jesosy, dia nakarina Izy, raha mbola nijery izy ireo; ary nisy rahona nitondra Azy, ka tsy hitan’ ny masony intsony Izy.
And having said these things, as they were beholding, he was lifted up, and a cloud caught him away from their eyes.
10 Ary raha mbola nandinika ny lanitra izy ireo tamin’ ny nandehanan’ i Jesosy, indreo, nisy roa lahy teo anilany niakanjo akanjo fotsy,
And, while they were looking steadfastly into heaven as he was going his way, then lo! two men had taken their stand beside them, in white garments, —
11 izay nanao hoe: Ry lehilahy Galiliana, nahoana no mijanona eto mijery ny lanitra ianareo? iny Jesosy Izay nampiakarina niala taminareo ho any an-danitra iny dia mbola ho avy tahaka ny nahitanareo Azy niakatra ho any an-danitra.
Who also said—Men of Galilee! why stand ye looking into heaven? This Jesus who hath been taken up from you into heaven, shall so come, in like manner as ye yourselves have gazed upon him going into heaven.
12 Ary izy ireo niverina tany Jerosalema, rehefa avy teo amin’ ny tendrombohitra atao hoe Oliva, izay akaikin’ i Jerosalema (araka izay mety haleha amin’ ny Sabata).
Then returned they into Jerusalem, from a mountain called Olivet, which is nigh unto Jerusalem a Sabbath day’s journey.
13 Ary rehefa tafiditra izy, dia niakatra ho any an-trano ambony, izay fitoerany, ― dia Petera sy Jaona sy Jakoba sy Andrea, Filipo sy Tomasy, Bartolomeo sy Matio, Jakoba zanak’ i Alfeo, sy Simona Zelota ary Jodasy, zanak’ i Jakoba.
And, when they had entered, into the upper-story went they up, where remained behind—both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James.
14 Ireo rehetra ireo niray saina naharitra nivavaka mbamin’ ny vehivavy sy Maria, renin’ i Jesosy, ary ny rahalahiny.
These all were giving constant attention with one accord unto the prayer, with [certain] women, and Mary the mother of Jesus, and with his brethren.
15 Ary tamin’ izany andro izany dia nitsangana teo afovoan’ ny rahalahy Petera (tokony ho roa-polo amby zato no isan’ ny olona vory teo) ka nanao hoe:
And, in these days, Peter, standing up in the midst of the brethren, said, —and there was a multitude of names, of one accord, about a hundred and twenty, —
16 Ry rahalahy, tsy maintsy notanterahina ilay tenin’ ny Soratra Masìna nampilazain’ ny Fanahy Masìna rahateo an’ i Davida ny amin’ i Jodasy, izay tonga mpitarika ny olona nisambotra an’ i Jesosy;
Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, —who became guide unto them who apprehended Jesus;
17 fa izy dia isantsika ihany ka nahazo anjara tamin’ izao fanompoana izao koa.
For that he had come to be reckoned among us and obtained the lot of this ministry.—
18 Koa izany lehilahy izany dia nahazo saha tamin’ ny tambin’ ny fahotany; ary potraka niankohoka izy, dia vaky ny kibony ka nipoaka sady nivaroraka avokoa ny tsinainy.
This man therefore had possessed himself of a field out of the reward of unrighteousness, —and falling headlong burst asunder in the midst, and forth gushed all his bowels;
19 Ary fantatr’ izay rehetra monina eto Jerosalema izany, ka ny anaran’ izany saha izany amin’ ny fiteniny dia atao hoe Akeldama, izany hoe Sahan-drà.
And it became known unto all them who were dwelling in Jerusalem, so that that field was called, in their language, Akeldama, that is, Field of Blood.—
20 Fa voasoratra eo amin’ ny Bokin’ ny Salamo hoe: Aoka ho lao ny fonenany, Ary aoka tsy hisy olona honina ao; ary koa: Aoka ho lasan’ olon-kafa ny anjara-raharahany.
For it is written in the book of Psalms: Let his encampment become desolate, and let there be none to dwell therein! And—his overseership, let a different man take!
21 Koa amin’ ireo lehilahy niaraka teto amintsika mandrakariva ireo, raha niditra sy nivoaka tamintsika Jesosy Tompo,
It is needful then that, of the men who companied with us during all the time in which the Lord Jesus came in and went out over us,
22 hatramin’ ny batisan’ i Jaona ka hatramin’ ny andro nampiakarana Azy niala tamintsika, dia tokony hisy anankiray ho namantsika mba ho vavolombelon’ ny nitsanganany.
Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.
23 Ary nanokana roa lahy izy, dia Josefa, atao hoe Barsabasy, izay atao hoe koa Josto, ary Matia.
And they appointed two, —Joseph, called Barsabbas, who was surnamed Justus, and Matthias.
24 Dia nivavaka izy ka nanao hoe: Hianao, Tompo ô, Izay mahalala ny fon’ ny olona rehetra, asehoy izay nofidinao amin’ izy roa lahy ireto,
And, praying, they said—Thou Lord! observer of the hearts of all men! shew forth whom thou hast chosen, —of these two, one; —
25 mba hahazoany anjara amin’ izao fanompoana sy ny mah’ Apostoly izao, izay nialan’ i Jodasy hankanesany any amin’ ny fitoerany.
To take the place of this ministry and apostleship, from which Judas went aside, to go his way unto his own place.
26 Dia nanao filokana ho azy izy, ka latsaka tamin’ i Matia ny filokana; ary izy no lany ho isan’ ny Apostoly iraika ambin’ ny folo lahy.
And they gave lots for them; and the lot fell upon Matthias, and he was numbered with the eleven apostles.
