Asan'ny Apostoly 1
1 Ry Teofilo, ilay boky voalohany dia nosoratako ny amin’ izay nataon’ i Jesosy sy nampianariny,
Theophila, maa nakaw cauk lamma awh, Jesu a them saikhqi ingkaw a cawngpyinaak,
2 hatramin’ ny andro nampiakarana Azy, rehefa nodidiany tamin’ ny Fanahy Masìna ny Apostoly izay nofidiny,
amah ing ak tyh ceityihkhqi venawh Ciim Myihla ak caming awi yyn nawh, khawk khana kaaina a awm hlan dy awhkaw awi ak kqawn peek khqi ce qee law hawh nyng.
3 sady niseho koa tamin’ ny famantarana maro taorian’ ny nijaliany fa velona Izy, ka niseho taminy efa-polo andro Izy ary nilaza ny amin’ ny fanjakan’ Andriamanitra.
Khuikhanaak a huh coengawh, vawhkaw thlangkhqi venawh hatnaak khawzah ing amah taw hqing hy tice dang sak hy. Khawnghi phlikip khuiawh dang pe nawh a mingmih a venawh Khawsa qam akawng ce kqawn pehy.
4 Ary raha niara-niangona teo aminy Jesosy, dia namepetra azy tsy hiala an’ i Jerosalema, fa hiandry ny teny fikasan’ ny Ray, izay efa renareo tamiko, hoy Izy;
Hypboet taw a mingmih mi buh ami ai haih awh vawhkaw awi ve pehy: “Kai ing kak kqawn law za uhyk ti, Pa ak awikam ce qeh unawh taw Jerusalem ve koeh cehtaak kawm uk ti.
5 fa Jaona nanao batisa tamin’ ny rano; fa ianareo kosa hatao batisa amin’ ny Fanahy Masìna, rehefa afaka andro vitsivitsy.
Ikawtih Johan ingtaw tui ing baptisma ce pehy, cehlai khawnghi iqyt a dii hlanawh nangmih ing Cii Myihla ing baptisma ce hu kawm uk ti,” tinak khqi hy.
6 Koa izay tafangona teo dia nanontany Azy hoe: Tompoko, amin’ izao va no hampodianao ny fanjakana ho amin’ ny Isiraely?
Cedawngawh kutoet na ami awm awh doet uhy, “Bawipa, Israel qam ce tuh nang dyih hly sak hawh nawh nu?” tina uhy.
7 Fa hoy kosa Izy taminy: Tsy anareo ny hahalala ny andro na ny fotoana izay efa notendren’ ny Ray amin’ ny fahefany ihany.
Cekkhqi venawh: “Pa ing amah ak caming a taak atym ingkaw khawnghi ce nangmih nami sim am ngaih hy.
8 Fa hahazo hery ianareo amin’ ny hilatsahan’ ny Fanahy Masìna aminareo, ary ho vavolombeloko any Jerosalema sy eran’ i Jodia sy Samaria ary hatramin’ ny faran’ ny tany.
Cehlai Ciim Myihla ce nangmih ak khanawh a pha law awhtaw thaawmnaak ta kawm uk ti; cawh nangmih taw Jerusalem, Judah qam boeih ingkaw Samari qam khawmdek a dytnaak dyna kai a dyihthing na awm kawm uk ti,” tinak khqi hy.
9 Ary rehefa nilaza izany Jesosy, dia nakarina Izy, raha mbola nijery izy ireo; ary nisy rahona nitondra Azy, ka tsy hitan’ ny masony intsony Izy.
Ve ak awi ak kqawn coengawh, a mingmih a mik huh awh khawk khan na zoek nace awm nawh, a mami huh thainaak dyna myi ing khyn zip hy.
10 Ary raha mbola nandinika ny lanitra izy ireo tamin’ ny nandehanan’ i Jesosy, indreo, nisy roa lahy teo anilany niakanjo akanjo fotsy,
Ceamyihna zoehna a awm ce a mi toek huiawh thlang pakkhih, hik baawk bai ing, ami venawh dyi law hy.
11 izay nanao hoe: Ry lehilahy Galiliana, nahoana no mijanona eto mijery ny lanitra ianareo? iny Jesosy Izay nampiakarina niala taminareo ho any an-danitra iny dia mbola ho avy tahaka ny nahitanareo Azy niakatra ho any an-danitra.
Cekkqawi ing, “Klili thlangkhqi, ikawtih khanna mang unawh naming dyih khing? Khanna a kaai nami huh amyihna amah qoe a hu voei law tlaih kaw,” tinak khqi hy.
12 Ary izy ireo niverina tany Jerosalema, rehefa avy teo amin’ ny tendrombohitra atao hoe Oliva, izay akaikin’ i Jerosalema (araka izay mety haleha amin’ ny Sabata).
Cekcoengawh, Olive tlang ami ti awhkawng Jerusalem khawna voei uhy; ce tlang taw Jerusalem khaw kengawh awm nawh, Sabbath nynawh khin cehnaak khoek ni a hla hy.
13 Ary rehefa tafiditra izy, dia niakatra ho any an-trano ambony, izay fitoerany, ― dia Petera sy Jaona sy Jakoba sy Andrea, Filipo sy Tomasy, Bartolomeo sy Matio, Jakoba zanak’ i Alfeo, sy Simona Zelota ary Jodasy, zanak’ i Jakoba.
Ami pha awh, ami awmnaak khawi ipkhan na ce kaai uhy. Cawhkaw ak awmkhqi taw, Piter, Johan, Jakob ingkaw Mathai, Alpheaus a capa Jakob ingkaw Zealot tinawh amik khy Simon, Jakob a capa Juda, vetloek ve awm uhy.
14 Ireo rehetra ireo niray saina naharitra nivavaka mbamin’ ny vehivavy sy Maria, renin’ i Jesosy, ary ny rahalahiny.
Cekkhqi ingkaw nukhqi, Jesu a nu Meri ingkaw a naakhqi mi kawlung kutoetna thahlynaak ing cykcah unawh kutoetna awm uhy.
15 Ary tamin’ izany andro izany dia nitsangana teo afovoan’ ny rahalahy Petera (tokony ho roa-polo amby zato no isan’ ny olona vory teo) ka nanao hoe:
Ce nyn awh ak cangnaak thlangkhqi ak khuiawh Piter taw dyi nawh, (ami cu boeihna siim ingkaw a thong law uhy),
16 Ry rahalahy, tsy maintsy notanterahina ilay tenin’ ny Soratra Masìna nampilazain’ ny Fanahy Masìna rahateo an’ i Davida ny amin’ i Jodasy, izay tonga mpitarika ny olona nisambotra an’ i Jesosy;
“Koeinaakhqi, thlang a kut awh Jesu ak peekung Juda akawng awh, syn awh Ciim Myihla ing David am khaawh anak kqawn Cakciim awi ce a soep aham awm hy-
17 fa izy dia isantsika ihany ka nahazo anjara tamin’ izao fanompoana izao koa.
anih ce ningnih anglakawh paa lawt nawh ve a bibi awm ana bi lawt hy,” tinak khqi hy.
18 Koa izany lehilahy izany dia nahazo saha tamin’ ny tambin’ ny fahotany; ary potraka niankohoka izy, dia vaky ny kibony ka nipoaka sady nivaroraka avokoa ny tsinainy.
(Cek thlang ing a khawboe seet phu a huh ing lo hun ce thlai hy; cawh ce ak chut tling na tla nawh, ak phoen ce pawk nawh ak khqikhqi awm a lengna cawn boeih hy.
19 Ary fantatr’ izay rehetra monina eto Jerosalema izany, ka ny anaran’ izany saha izany amin’ ny fiteniny dia atao hoe Akeldama, izany hoe Sahan-drà.
Jerusalem awh ak awmkhqi boeih ing ce awithang ce za unawh, ce a lo hun ce a mimah ak awi na, 'Akeldama,' ti unawh, cetaw, 'Thi khawhun, tinaak ni.)
20 Fa voasoratra eo amin’ ny Bokin’ ny Salamo hoe: Aoka ho lao ny fonenany, Ary aoka tsy hisy olona honina ao; ary koa: Aoka ho lasan’ olon-kafa ny anjara-raharahany.
Saam cauk awh vemyihna qeena awm hy, ‘Anih a awmnaak ce thlang ing cehta seitaw ak khuiawh uawm koeh awm seh nyng,’ ti ingkaw, ‘Sawikung anihnaak thlang chang ing ham seh nyng,' ti ce.
21 Koa amin’ ireo lehilahy niaraka teto amintsika mandrakariva ireo, raha niditra sy nivoaka tamintsika Jesosy Tompo,
Cedawngawh Bawipa Jesu ning lakawh a ceh a awm khuiawh,
22 hatramin’ ny batisan’ i Jaona ka hatramin’ ny andro nampiakarana Azy niala tamintsika, dia tokony hisy anankiray ho namantsika mba ho vavolombelon’ ny nitsanganany.
Johan a baptisma ak kqannaak awhkawng Jesu khawk khan na a kaai dy nangmih anglakawh ak awm poepa ak khui awhkaw a thawhtlaihnaak anik sim pyi khqi hamna thlang pynoet a awm ngaih hy,’ tihy.
23 Ary nanokana roa lahy izy, dia Josefa, atao hoe Barsabasy, izay atao hoe koa Josto, ary Matia.
Cedawngawh thlang pakkhih: Joseph ami ti Barsabbas (Justa tinawh awm khy bai uhy) ingkaw Matthia, ce hoep uhy.
24 Dia nivavaka izy ka nanao hoe: Hianao, Tompo ô, Izay mahalala ny fon’ ny olona rehetra, asehoy izay nofidinao amin’ izy roa lahy ireto,
Cekcoengawh, “Bawipa, nang, thlak kawlung boeih ak simkung, ve ak thlang pakkhih ak khuiawh nang ing nak tyh ce nim huh khqi lah,
25 mba hahazoany anjara amin’ izao fanompoana sy ny mah’ Apostoly izao, izay nialan’ i Jodasy hankanesany any amin’ ny fitoerany.
Juda ing a cehtaak vawhkaw ceityih bibi ak bi hamna,” tinawh cykcah uhy.
26 Dia nanao filokana ho azy izy, ka latsaka tamin’ i Matia ny filokana; ary izy no lany ho isan’ ny Apostoly iraika ambin’ ny folo lahy.
Cekcoengawh cekqawi ing taicung ce zyk nih saw Matthia ak khanawh tla hy; cedawngawh anih ce ceityih thlanghqa hlaioet ak noet sih uhy.
