1 Korintiana 7
1 Ary ny amin’ ireo zavatra nosoratanareo, dia tsara amin’ ny lehilahy raha tsy mikasi-behivavy akory.
As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.
2 Anefa noho ny fijangajangana dia aoka ny lehilahy rehetra samy hanana ny vadiny avy, ary aoka koa ny vehivavy rehetra samy hanana ny vadiny avy.
Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.
3 Aoka ny lahy hanao izay mety hatao amin’ ny vavy; ary mba toy izany koa ny vavy amin’ ny lahy.
Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man.
4 Ny vavy tsy manam-pahefana amin’ ny tenany, fa ny lahy; ary mba toy izany koa ny lahy tsy manam-pahefana amin’ ny tenany, fa ny vavy.
The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe
5 Aza misara-pandriana ianareo, raha tsy amin’ izay andro sasany ifanekenareo ho andro hivavahana, nefa mbola hiraisanareo fandriana indray, mba tsy hakan’ i Satana fanahy anareo noho ny tsi-faharetanareo.
Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye.
6 Fandeferana anefa no anaovako izany, fa tsy mandidy aho.
This I saye of faveour not of comaundement.
7 Fa tiako ho tahaka ahy ny olona rehetra; kanefa samy manana izay fanomezam-pahasoavana nomen’ Andriamanitra ary avy, ka ny anankiray toy izao, ary ny anankiray toy izao kosa.
For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
8 Fa hoy izaho amin’ ny tsy manam-bady sy ny mpitondratena kosa: Tsara aminy raha mitoetra tahaka ahy izy.
I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde eve as I do.
9 Nefa raha tsy maharitra izy, dia aoka hanam-bady ihany; fa tsara ny manam-bady noho ny ho maimay.
But and yf they canot abstayne let them mary. For it is better to mary then to burne.
10 Ary ny manam-bady dia didiako, nefa tsy izaho, fa ny Tompo: Aoka tsy hiala amin’ ny lahy ny vavy,
Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man.
11 (nefa raha misy efa niala, dia aoka hitoetra tsy manam-bady, na aoka hody amin’ ny lahy); ary ny lahy aoka tsy hiala amin’ ny vavy.
Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him.
12 Fa amin’ ny sisa, dia hoy izaho, fa tsy ny Tompo: Raha misy rahalahy manam-bady tsy mino, ary mety mitoetra aminy ihany ny vavy, dia aoka tsy hialany izy.
To the remnaunt speake I and not the lorde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye.
13 Ary raha misy vehivavy manam-bady tsy mino, ka mety mitoetra aminy ihany ny lahy, dia aoka tsy hialany izy.
And ye woma which hath to her husbande an infidell yf he consent to dwell with her let her not put him awaye.
14 Fa ny lahy tsy mino dia efa masìna ao amin’ ny vavy ary ny vavy tsy mino dia efa masìna ao amin’ ny rahalahy; raha tsy izany kosa, dia tsy madio ny zanakareo; fa raha izany, dia masìna izy.
For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.
15 Fa raha ny tsy mino no miala, aoka hiala izy. Na rahalahy na anabavy dia tsy voafehy amin’ izany; fa Andriamanitra efa niantso antsika amin’ ny fihavanana.
But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace.
16 Fa ahoana moa no ahafantaranao, ravehivavy, na hovonjenao ny vadinao, na tsia? Ary ahoana no ahafantaranao, ralehilahy, na hovonjenao ny vadinao, na tsia?
For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no?
17 Kanefa aoka ny olona rehetra samy handeha araka izay anjarany nomen’ ny Tompo azy sy araka ny niantsoan’ Andriamanitra azy avy. Ary izany no andidiako ao amin’ ny fiangonana rehetra.
but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacios.
18 Misy nantsoina voafora va? Aoka izy tsy hovana ho tsy voafora. Misy antsoina tsy voafora va? Aoka izy tsy hoforana.
Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
19 Tsinontsinona ny famorana, ary tsinontsinona ny tsi-famorana; fa ny mitandrina ny didin’ Andriamanitra no izy.
Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
20 Aoka ny olona rehetra samy hitoetra eo amin’ izay toetra efa niantsoana azy ihany.
Let every man abyde in the same state wherin he was called.
21 Nantsoina va ianao raha mbola mpanompo? Aoka tsy hampaninona anao izany; nefa raha misy hahafahanao, aleo izany.
Arte thou called a servaut? care not for it. Neverthelesse yf thou mayst be fre vse it rather.
22 Fa ny andevo izay voantso ao amin’ ny Tompo dia olona afaka an’ ny Tompo; toy izany koa, ny olona afaka izay voantso dia mpanompon’ i Kristy.
For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut.
23 Fa olom-boavidy ianareo, ka aza mety ho andevon’ olona.
Ye are dearly bought be not mennes seruauntes.
24 Ry rahalahy, aoka ny olona rehetra samy hitoetra amin’ Andriamanitra ao amin’ izay niantsoana azy avy.
Brethren let everye man wherin he is called therin abyde with God.
25 Fa ny amin’ ny virijina dia tsy manana didy avy amin’ ny Tompo aho; nefa ataoko izay hevitro tahaka izay niantran’ ny Tompo ahy ho mahatoky.
As concernynge virgins I have no comaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull.
26 Koa izao no ataoko fa tsara amin’ ny olona noho ny fahoriana miseho ankehitriny, dia ny mitoetra toy izao ihany.
I suppose that it is good for the present necessite. For it is good for a ma so to be.
27 Manam-bady va ianao? Aza mitady izay hisarahana. Tsy manam-bady va ianao? Aza mitady vady.
Arte thou bounde vnto a wyfe? seke not to be lowsed. Arte thou lowsed from a wyfe? seke not a wyfe.
28 Nefa na dia hanam-bady aza ianao, dia tsy manota tsy akory; ary na dia hanam-bady aza ny virijina, dia tsy manota izy. Kanefa kosa hanam-pahoriana amin’ ny nofo ireny; fa izaho miantra anareo.
But and yf thou take a wyfe thou synnest not. Lykwyse if a virgin mary she synneth not. Neverthelesse soche shall have trouble in their flesshe: but I faver you.
29 Fa izao no lazaiko, ry rahalahy: Efa fohy ny andro, mba ho toy ny tsy manam-bady ny manana amin’ izao sisa izao;
This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none
30 ary mba ho toy izay tsy mitomany ny mitomany; ary mba ho toy izay tsy mifaly ny mifaly; ary mba ho toy izay tsy mahazo ny mividy;
and they that wepe be as though thy wept not: and they that reioyce be as though they reioysed not: and they that bye be as though they possessed not:
31 ary mba ho toy izay tsy mahavatra izao fiainana izao loatra ny mahavatra azy, fa mandalo ny fanaon’ izao fiainana izao.
and they yt vse this worlde be as though they vsed it not. For the fassion of this worlde goeth awaye.
32 Fa tiako tsy ho maro ahina ianareo. Izay tsy manam-bady dia miahy ny an’ ny Tompo mba hahafaly ny Tompo.
I wolde have you without care: the single man careth for the thinges of the lorde how he maye please the lorde.
33 Fa izay manam-bady kosa miahy ny an’ izao fiainana izao mba hahafaly ny vavy.
But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe.
34 Ary tsy mitovy koa ny vehivavy manam-bady sy ny virijina. Ny vehivavy tsy manam-bady mitandrina ny an’ ny Tompo, mba ho samy masìna avokoa ny tenany sy ny fanahiny; fa izay manam-bady kosa dia mitandrina ny an’ izao fiainana izao mba hahafaly ny lahy.
There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the lorde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
35 Ary miteny izany aho mba hahasoa anareo, fa tsy haningotra anareo amin’ ny tadivavarana, fa mba hanaovanareo izay miendrika sy hitoeranareo tsara amin’ ny Tompo, ka tsy hivezivezen’ ny sainareo.
This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the lorde wt out separacion.
36 Fa raha misy mihevitra fa tsy mety ny fitondrany ny zananivavy virijina, satria mihoatra noho ny taona tokony anambadian’ ny zanany, ka tsy maintsy hisy izany, dia aoka izy hanao izay sitrapony, tsy manota izy; aoka hanam-bady izy.
If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.
37 Fa raha misy kosa efa mikasa tsara ao am-pony, sady tsy misy mahatery azy, fa mahazo manaraka ny safidiny ka ninia tao am-pony hiaro ny zananivavy virijina, dia hanao tsara izy.
Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.
38 Ka izay manome ny zanany virijina hampakarina dia manao tsara, ary izay tsy manome azy hampakarina no manao tsaratsara kokoa.
So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better.
39 Ny vavy voafehin’ ny lalàna, raha mbola velona ny lahy; fa raha maty kosa ny lahy, dia afaka hanam-bady izay tiany izy, nefa ao amin’ ny Tompo ihany.
The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the lorde.
40 Nefa raha araka ny hevitro, sambatra kokoa izy raha mitoetra toy izao ihany; ary ataoko fa izaho koa manana ny Fanahin’ Andriamanitra.
But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God.
