Trešā Mozus 6
1 Un Tas Kungs runāja uz Mozu un sacīja:
The Lord told Moses,
2 Ja kas laban apgrēkotos un pret To Kungu noziegtos un noliegtu savam tuvākam to, kas pie viņa nolikts, vai viņa rokā iedots, vai laupīts, vai ar ko viņš savu tuvāko piekrāpis,
“If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
3 Vai kad viņš ko pazudušu atradis un to noliedzis, vai nepatiesi zvērējis kādas lietas dēļ, ko cilvēks dara apgrēkodamies,
You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
4 Kad tas tā apgrēkojies un noziedzies, tad tam būs atdot to laupījumu, ko viņš laupījis vai to, ar ko viņš piekrāpis, vai to nolikto, kas pie viņa nolikts, vai to pazudušo, ko viņš atradis,
If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
5 Vai visu to, par ko viņš nepatiesi zvērējis, to visu viņam būs atdot un piekto daļu pielikt klāt; tam, kam tas pieder, to būs viņam dot sava nozieguma upura dienā.
or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
6 Un par savu noziegumu tam būs nest Tam Kungam pie priestera no sava ganāmā pulka aunu, kas bez vainas pēc tava sprieduma par nozieguma upuri.
Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
7 Un priesterim to būs salīdzināt Tā Kunga priekšā, tad viņam taps piedots viss, ko viņš darījis noziegdamies.
This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
8 Un Tas Kungs runāja uz Mozu un sacīja:
The Lord told Moses,
9 Pavēli Āronam un viņa dēliem un saki: šis ir tas dedzināmā upura likums. Šim dedzināmam upurim uz altāra būs degt visu nakti līdz rītam, un ar to altāra uguns paliks degošs.
“Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
10 Un priesterim būs apvilkt savas nātnu(linu) drēbes un tās linu ūzas uz savu miesu un saņemt tos pelnus, kad uguns uz altāra sadedzinājis dedzināmo upuri un nobērt tos altārim sānis.
The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
11 Tad viņam būs novilkt savas drēbes un citas drēbes apvilkt, un tos pelnus iznest ārā no lēģera kādā šķīstā vietā.
Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
12 Un ugunij uz altāra tā būs palikt degošam un nebūs izdzist. Tur virsū priesterim ik rītu malku būs iededzināt, un uz to būs likt dedzināmo upuri un uz tā iededzināt pateicības upura taukus.
The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
13 Ugunij uz altāra vienmēr būs degt un nebūs izdzist.
The fire must always be kept burning on the altar continually—don't let it go out.
14 Šis nu ir tas ēdamā upura likums: Ārona dēliem to būs upurēt priekš Tā Kunga, altāra priekšā.
These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
15 Un būs ņemt pilnu sauju no tā, no ēdamā upura kviešu miltiem un no viņa eļļas, un visu to vīraku, kas uz tā ēdamā upura, un to iededzināt uz altāra, par saldu smaržu, par piemiņu Tam Kungam.
The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
16 Un kas no tā atlicies, to būs ēst Āronam un viņa dēliem; neraudzētu to būs ēst svētā vietā, saiešanas telts pagalmā tiem to būs ēst.
The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
17 To nebūs cept ar raugu. Šī ir viņu daļa, ko Es tiem esmu devis no Saviem uguns upuriem; tas ir augsti svēts, itin kā grēku upuris un kā nozieguma upuris.
It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
18 Visiem vīriešiem starp Ārona dēliem to būs ēst; tas lai ir par likumu uz jūsu pēcnākamiem mūžam, no Tā Kunga uguns upuriem: ikviens, kas tos aizskars, lai ir svēts.
Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
19 Un Tas Kungs runāja uz Mozu un sacīja:
The Lord told Moses,
20 Šis ir Ārona un viņa dēlu upuris, ko tiem būs upurēt Tam Kungam savā svaidāmā dienā: vienas ēfas desmitā tiesa kviešu miltu dienišķam ēdamam upurim, viena puse rītā un otra puse vakarā.
“This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
21 To būs sataisīt pannā ar eļļu, iejauktu tev to būs nest, un tā ēdamā upura ceptos gabalus tev būs upurēt Tam Kungam par saldu smaržu.
Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
22 Un tam priesterim, kas no viņa dēliem viņa vietā top svaidīts, to būs darīt; tas lai ir likums mūžam; - to būs veselu sadedzināt Tam Kungam.
It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
23 Jo ikkatra priestera ēdamo upuri būs veselu sadedzināt, to nebūs ēst.
Every grain offering for a priest is to be burned completely. It must not be eaten.”
24 Un Tas Kungs runāja uz Mozu un sacīja:
The Lord told Moses,
25 Runā uz Āronu un uz viņa dēliem un saki: šis ir tas grēku upura likums. Tai vietā, kur dedzināmais upuris top nokauts, būs arī nokaut grēku upuri Tā Kunga priekšā; tas ir augsti svēts.
“Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
26 Tam priesterim, kas grēku upuri upurē, to būs ēst, svētā vietā to būs ēst, saiešanas telts pagalmā.
The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
27 Ikviens kas viņa gaļu aizskar, būs svēts un ja kas no viņa asinīm slacīs uz kādām drēbēm, tad to, ko viņš ir apslacījis, būs mazgāt svētā vietā.
Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
28 Un to podu, kur tas vārīts, būs sasist; bet ja tas ir vara traukā vārīts, tad to būs berzt un ar ūdeni skalot.
The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
29 Visiem, kas no vīriešu kārtas starp priesteriem, to būs ēst; tas ir augsti svēts.
Any male among the priests may eat it, it is most holy.
30 Bet visus tos grēku upurus, no kuru asinīm ienes saiešanas teltī par salīdzināšanu svētā vietā, tos nebūs ēst, bet sadedzināt ar uguni.
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
