Aionian Verses
congregatis autem cunctis liberis eius ut lenirent dolorem patris noluit consolationem recipere et ait descendam ad filium meum lugens in infernum et illo perseverante in fletu (Sheol h7585)
All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, “Indeed I will go down to Sheol mourning for my son.” His father wept for him. (Sheol h7585)
at ille non descendet inquit filius meus vobiscum frater eius mortuus est ipse solus remansit si quid ei adversi acciderit in terra ad quam pergitis deducetis canos meos cum dolore ad inferos (Sheol h7585)
Jacob said, “My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol.” (Sheol h7585)
si tuleritis et istum et aliquid ei in via contigerit deducetis canos meos cum maerore ad inferos (Sheol h7585)
Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.' (Sheol h7585)
videritque eum non esse nobiscum morietur et deducent famuli tui canos eius cum dolore ad inferos (Sheol h7585)
it will come about, when he sees the boy is not with us, he will die. Your servants will bring down the gray hair of your servant our father with sorrow to Sheol. (Sheol h7585)
sin autem novam rem fecerit Dominus ut aperiens terra os suum degluttiat eos et omnia quae ad illos pertinent descenderintque viventes in infernum scietis quod blasphemaverint Dominum (Sheol h7585)
But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh.” (Sheol h7585)
descenderuntque vivi in infernum operti humo et perierunt de medio multitudinis (Sheol h7585)
So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community. (Sheol h7585)
ignis succensus est in furore meo et ardebit usque ad inferni novissima devorabitque terram cum germine suo et montium fundamenta conburet (Sheol h7585)
For a fire is kindled by my anger and is burning to the lowest Sheol; it is devouring the earth and its harvest; it is setting on fire the foundations of the mountains. (Sheol h7585)
Dominus mortificat et vivificat deducit ad infernum et reducit (Sheol h7585)
Yahweh kills and brings to life. He brings down to Sheol and raises up. (Sheol h7585)
funes inferi circumdederunt me praevenerunt me laquei mortis (Sheol h7585)
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
facies ergo iuxta sapientiam tuam et non deduces canitiem eius pacifice ad inferos (Sheol h7585)
Deal with Joab by the wisdom you have learned, but do not let his gray head go down to the grave in peace. (Sheol h7585)
tu noli pati esse eum innoxium vir autem sapiens es et scies quae facias ei deducesque canos eius cum sanguine ad infernum (Sheol h7585)
Now therefore do not let him go free from punishment. You are a wise man, and you will know what you ought to do to him. You will bring his gray head down to the grave with blood.” (Sheol h7585)
sicut consumitur nubes et pertransit sic qui descenderit ad inferos non ascendet (Sheol h7585)
As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
excelsior caelo est et quid facies profundior inferno et unde cognosces (Sheol h7585)
The matter is as high as heaven; what can you do? It is deeper than Sheol; what can you know? (Sheol h7585)
quis mihi hoc tribuat ut in inferno protegas me ut abscondas me donec pertranseat furor tuus et constituas mihi tempus in quo recorderis mei (Sheol h7585)
Oh, that you would hide me away in Sheol away from troubles, and that you would keep me in private until your wrath is over, that you would set me a fixed time to stay there and then call me to mind! (Sheol h7585)
si sustinuero infernus domus mea est in tenebris stravi lectulum meum (Sheol h7585)
If the only home I hope for is Sheol; and if I have spread my couch in the darkness; (Sheol h7585)
in profundissimum infernum descendent omnia mea putasne saltim ibi erit requies mihi (Sheol h7585)
Will hope go down with me to the gates of Sheol when we descend to the dust?” (Sheol h7585)
ducunt in bonis dies suos et in puncto ad inferna descendunt (Sheol h7585)
They spend their days in prosperity, and they go down quietly to Sheol. (Sheol h7585)
ad nimium calorem transeat ab aquis nivium et usque ad inferos peccatum illius (Sheol h7585)
As drought and heat melt away the snow into waters, so Sheol takes away those who have sinned. (Sheol h7585)
nudus est inferus coram illo et nullum est operimentum perditioni (Sheol h7585)
Sheol is naked before God; destruction itself has no covering against him. (Sheol h7585)
quoniam non est in morte qui memor sit tui in inferno autem quis confitebitur tibi (Sheol h7585)
For in death there is no remembrance of you. In Sheol who will give you thanks? (Sheol h7585)
convertantur peccatores in infernum omnes gentes quae obliviscuntur Deum (Sheol h7585)
The wicked are turned back and sent to Sheol, all the nations that forget God. (Sheol h7585)
quoniam non derelinques animam meam in inferno non dabis sanctum tuum videre corruptionem (Sheol h7585)
For you will not abandon my soul to Sheol. You will not let your faithful one see the pit. (Sheol h7585)
dolores inferni circumdederunt me praeoccupaverunt me laquei mortis (Sheol h7585)
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
Domine eduxisti ab inferno animam meam salvasti me a descendentibus in lacum (Sheol h7585)
Yahweh, you have brought up my soul from Sheol; you have kept me alive from going down to the grave. (Sheol h7585)
Domine ne confundar quoniam invocavi te erubescant impii et deducantur in infernum (Sheol h7585)
Do not let me be humiliated, Yahweh; for I call out to you! May the wicked be humiliated! May they be silent in Sheol. (Sheol h7585)
sicut oves in inferno positi sunt mors depascet eos et dominabuntur eorum iusti in matutino et auxilium eorum veterescet in inferno a gloria eorum (Sheol h7585)
Like sheep they are appointed for Sheol, and death will be their shepherd. The upright will rule over them in the morning, and their bodies will be consumed in Sheol, with no place for them to live. (Sheol h7585)
verumtamen Deus redimet animam meam de manu inferi cum acceperit me diapsalma (Sheol h7585)
But God will redeem my life from the power of Sheol; he will receive me. (Selah) (Sheol h7585)
veniat mors super illos et descendant in infernum viventes quoniam nequitiae in habitaculis eorum in medio eorum (Sheol h7585)
Let death come suddenly on them; let them go down alive to Sheol, for wickedness is where they live, right among them. (Sheol h7585)
quia misericordia tua magna est super me et eruisti animam meam ex inferno inferiori (Sheol h7585)
For great is your covenant faithfulness toward me; you have rescued my life from the depths of Sheol. (Sheol h7585)
quia repleta est malis anima mea et vita mea in inferno adpropinquavit (Sheol h7585)
For I am filled with troubles, and my life has reached Sheol. (Sheol h7585)
quis est homo qui vivet et non videbit mortem eruet animam suam de manu inferi diapsalma (Sheol h7585)
Who can live and not die, or rescue his own life from the hand of Sheol? (Selah) (Sheol h7585)
circumdederunt me dolores mortis pericula inferni invenerunt me tribulationem et dolorem inveni (Sheol h7585)
The cords of death surrounded me, and the snares of Sheol confronted me; I felt anguish and sorrow. (Sheol h7585)
si ascendero in caelum tu illic es si descendero ad infernum ades (Sheol h7585)
If I ascend up to the heavens, you are there; if I make my bed in Sheol, behold, you are there. (Sheol h7585)
sicut crassitudo terrae erupta est super terram dissipata sunt ossa nostra secus infernum (Sheol h7585)
They will have to say, “As when one plows and breaks up the ground, so our bones have been scattered at the mouth of Sheol.” (Sheol h7585)
degluttiamus eum sicut infernus viventem et integrum quasi descendentem in lacum (Sheol h7585)
Let us swallow them up alive, like Sheol takes away those who are healthy, and make them like those who fall into the pit. (Sheol h7585)
pedes eius descendunt in mortem et ad inferos gressus illius penetrant (Sheol h7585)
Her feet go down to death; her steps go all the way to Sheol. (Sheol h7585)
viae inferi domus eius penetrantes interiora mortis (Sheol h7585)
Her house is on the paths to Sheol; they go down to the dark bedrooms of death. (Sheol h7585)
et ignoravit quod gigantes ibi sint et in profundis inferni convivae eius (Sheol h7585)
But he does not know that the dead are there, that her invited guests are in the depths of Sheol. (Sheol h7585)
infernus et perditio coram Domino quanto magis corda filiorum hominum (Sheol h7585)
Sheol and destruction are open before Yahweh; how much more the hearts of the sons of mankind? (Sheol h7585)
semita vitae super eruditum ut declinet de inferno novissimo (Sheol h7585)
The path of life leads upward for prudent people, that they may turn away from Sheol beneath. (Sheol h7585)
tu virga percuties eum et animam eius de inferno liberabis (Sheol h7585)
It is you who must beat him with the rod and save his soul from Sheol. (Sheol h7585)
infernus et perditio non replentur similiter et oculi hominum insatiabiles (Sheol h7585)
Just as Sheol and Abaddon are never satisfied, so a man's eyes are never satisfied. (Sheol h7585)
infernus et os vulvae et terra quae non satiatur aqua ignis vero numquam dicit sufficit (Sheol h7585)
Sheol; the barren womb; land that is never satisfied with water; and the fire that never says, “Enough!” (Sheol h7585)
quodcumque potest manus tua facere instanter operare quia nec opus nec ratio nec scientia nec sapientia erunt apud inferos quo tu properas (Sheol h7585)
Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going. (Sheol h7585)
pone me ut signaculum super cor tuum ut signaculum super brachium tuum quia fortis est ut mors dilectio dura sicut inferus aemulatio lampades eius lampades ignis atque flammarum (Sheol h7585)
Set me as a seal over your heart, like a seal on your arm, for love is as strong as death. Passionate devotion is as unrelenting as Sheol; its flames burst out; it is a blazing flame, a flame hotter than any other fire. (Sheol h7585)
propterea dilatavit infernus animam suam et aperuit os suum absque ullo termino et descendent fortes eius et populus eius et sublimes gloriosique eius ad eum (Sheol h7585)
Therefore Sheol has made its appetite greater and has opened its mouth very wide; their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol. (Sheol h7585)
pete tibi signum a Domino Deo tuo in profundum inferni sive in excelsum supra (Sheol h7585)
“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.” (Sheol h7585)
infernus subter conturbatus est in occursum adventus tui suscitavit tibi gigantas omnes principes terrae surrexerunt de soliis suis omnes principes nationum (Sheol h7585)
Sheol below is eager to meet you when you go there. It arouses the dead for you, all the kings of the earth, making them rise up from their thrones, all the kings of the nations. (Sheol h7585)
detracta est ad inferos superbia tua concidit cadaver tuum subter te sternetur tinea et operimentum tuum erunt vermes (Sheol h7585)
Your pomp has been brought down to Sheol with the sound of your string instruments. Maggots are spread under you, and worms cover you.' (Sheol h7585)
verumtamen ad infernum detraheris in profundum laci (Sheol h7585)
Yet you are now brought down to Sheol, to the depths of the pit. (Sheol h7585)
dixistis enim percussimus foedus cum morte et cum inferno fecimus pactum flagellum inundans cum transierit non veniet super nos quia posuimus mendacium spem nostram et mendacio protecti sumus (Sheol h7585)
This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol h7585)
et delebitur foedus vestrum cum morte et pactum vestrum cum inferno non stabit flagellum inundans cum transierit eritis ei in conculcationem (Sheol h7585)
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol h7585)
ego dixi in dimidio dierum meorum vadam ad portas inferi quaesivi residuum annorum meorum (Sheol h7585)
“I said that halfway through my life I will go through the gates of Sheol; I am sent there for the rest of my years. (Sheol h7585)
quia non infernus confitebitur tibi neque mors laudabit te non expectabunt qui descendunt in lacum veritatem tuam (Sheol h7585)
For Sheol does not thank you; death does not praise you; those who go down into the pit do not hope in your trustworthiness. (Sheol h7585)
et ornasti te regi unguento et multiplicasti pigmenta tua misisti legatos tuos procul et humiliata es usque ad inferos (Sheol h7585)
You went to Molech with oil; you multiplied perfumes. You send your ambassadors far away; you went down to Sheol. (Sheol h7585)
haec dicit Dominus Deus in die quando descendit ad inferos indixi luctum operui eum abysso et prohibui flumina eius et coercui aquas multas contristatus est super eum Libanus et omnia ligna agri concussa sunt (Sheol h7585)
The Lord Yahweh says this: On the day when the cedar went down to Sheol I brought mourning to the earth. I covered the deep waters over it, and I held back the ocean waters. I kept back the great waters, and I brought mourning to Lebanon for him. So all the trees of the field mourned because of it. (Sheol h7585)
a sonitu ruinae eius commovi gentes cum deducerem eum ad infernum cum his qui descendebant in lacum et consolata sunt in terra infima omnia ligna voluptatis egregia atque praeclara in Libano universa quae inrigabantur aquis (Sheol h7585)
I brought shuddering to the nations at the sound of its downfall, when I threw it down to Sheol with those who went down into the pit. So I comforted all the trees of Eden in the lowest parts of the earth. These had been the choicest and best trees of Lebanon; the trees that drank the waters. (Sheol h7585)
nam et ipsi cum ea descendent ad infernum ad interfectos gladio et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum (Sheol h7585)
For they also went down with it to Sheol, to the ones who had been killed by the sword. These were its strong arm, those nations who had lived in its shade. (Sheol h7585)
loquentur ei potentissimi robustorum de medio inferni qui cum auxiliatoribus eius descenderunt et dormierunt incircumcisi interfecti gladio (Sheol h7585)
The strongest of the warriors in Sheol will declare about Egypt and her allies, 'They have come down here! They will lie with the uncircumcised, with those who were killed by the sword.' (Sheol h7585)
et non dormient cum fortibus cadentibusque et incircumcisis qui descenderunt ad infernum cum armis suis et posuerunt gladios suos sub capitibus suis et fuerunt iniquitates eorum in ossibus eorum quia terror fortium facti sunt in terra viventium (Sheol h7585)
They do not lie with the fallen warriors of the uncircumcised who have gone down to Sheol with all their weapons of war, and with their swords placed under their heads and their iniquities over their bones. For they were the terror of warriors in the land of the living. (Sheol h7585)
de manu mortis liberabo eos de morte redimam eos ero mors tua o mors ero morsus tuus inferne consolatio abscondita est ab oculis meis (Sheol h7585)
Will I rescue them from the hand of Sheol? Will I rescue them from death? Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my eyes.” (Sheol h7585)
si descenderint usque ad infernum inde manus mea educet eos et si ascenderint usque ad caelum inde detraham eos (Sheol h7585)
Though they dig into Sheol, there my hand will take them. Though they climb up to heaven, there I will bring them down. (Sheol h7585)
et dixit clamavi de tribulatione mea ad Dominum et exaudivit me de ventre inferni clamavi et exaudisti vocem meam (Sheol h7585)
He said, “I called out to Yahweh about my distress and he answered me; from the belly of Sheol I cried out for help! You heard my voice. (Sheol h7585)
et quomodo vinum potantem decipit sic erit vir superbus et non decorabitur qui dilatavit quasi infernus animam suam et ipse quasi mors et non adimpletur et congregabit ad se omnes gentes et coacervabit ad se omnes populos (Sheol h7585)
For wine is a betrayer of the arrogant young man so that he will not abide, but enlarges his desire like the grave and, like death, is never satisfied. He gathers to himself every nation and gathers up for himself all of the peoples. (Sheol h7585)
ego autem dico vobis quia omnis qui irascitur fratri suo reus erit iudicio qui autem dixerit fratri suo racha reus erit concilio qui autem dixerit fatue reus erit gehennae ignis (Geenna g1067)
But I say to you that everyone who is angry with his brother will be in danger of the judgment; and whoever says to his brother, 'You worthless person!' will be in danger of the council; and whoever says, 'You fool!' will be in danger of the fire of hell. (Geenna g1067)
quod si oculus tuus dexter scandalizat te erue eum et proice abs te expedit enim tibi ut pereat unum membrorum tuorum quam totum corpus tuum mittatur in gehennam (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should be thrown into hell. (Geenna g1067)
et si dextera manus tua scandalizat te abscide eam et proice abs te expedit tibi ut pereat unum membrorum tuorum quam totum corpus tuum eat in gehennam (Geenna g1067)
If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should go into hell. (Geenna g1067)
et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam (Geenna g1067)
Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
et tu Capharnaum numquid usque in caelum exaltaberis usque in infernum descendes quia si in Sodomis factae fuissent virtutes quae factae sunt in te forte mansissent usque in hunc diem (Hadēs g86)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the mighty deeds that were done in you, it would still have remained until today. (Hadēs g86)
et quicumque dixerit verbum contra Filium hominis remittetur ei qui autem dixerit contra Spiritum Sanctum non remittetur ei neque in hoc saeculo neque in futuro (aiōn g165)
Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
sicut ergo colliguntur zizania et igni conburuntur sic erit in consummatione saeculi (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
sic erit in consummatione saeculi exibunt angeli et separabunt malos de medio iustorum (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
et ego dico tibi quia tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversum eam (Hadēs g86)
I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. (Hadēs g86)
si autem manus tua vel pes tuus scandalizat te abscide eum et proice abs te bonum tibi est ad vitam ingredi debilem vel clodum quam duas manus vel duos pedes habentem mitti in ignem aeternum (aiōnios g166)
If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. (aiōnios g166)
et si oculus tuus scandalizat te erue eum et proice abs te bonum tibi est unoculum in vitam intrare quam duos oculos habentem mitti in gehennam ignis (Geenna g1067)
If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes. (Geenna g1067)
et ecce unus accedens ait illi magister bone quid boni faciam ut habeam vitam aeternam (aiōnios g166)
Behold, a man came to Jesus and said, “Teacher, what good thing must I do that I may have eternal life?” (aiōnios g166)
et omnis qui reliquit domum vel fratres aut sorores aut patrem aut matrem aut uxorem aut filios aut agros propter nomen meum centuplum accipiet et vitam aeternam possidebit (aiōnios g166)
Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake, will receive one hundred times as much and will inherit eternal life. (aiōnios g166)
et videns fici arborem unam secus viam venit ad eam et nihil invenit in ea nisi folia tantum et ait illi numquam ex te fructus nascatur in sempiternum et arefacta est continuo ficulnea (aiōn g165)
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn g165)
vae vobis scribae et Pharisaei hypocritae quia circuitis mare et aridam ut faciatis unum proselytum et cum fuerit factus facitis eum filium gehennae duplo quam vos (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you. (Geenna g1067)
serpentes genimina viperarum quomodo fugietis a iudicio gehennae (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
sedente autem eo super montem Oliveti accesserunt ad eum discipuli secreto dicentes dic nobis quando haec erunt et quod signum adventus tui et consummationis saeculi (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?” (aiōn g165)
tunc dicet et his qui a sinistris erunt discedite a me maledicti in ignem aeternum qui paratus est diabolo et angelis eius (aiōnios g166)
Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, (aiōnios g166)
et ibunt hii in supplicium aeternum iusti autem in vitam aeternam (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
docentes eos servare omnia quaecumque mandavi vobis et ecce ego vobiscum sum omnibus diebus usque ad consummationem saeculi (aiōn g165)
Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age.” (aiōn g165)
et aerumnae saeculi et deceptio divitiarum et circa reliqua concupiscentiae introeuntes suffocant verbum et sine fructu efficitur (aiōn g165)
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn g165)
et si scandalizaverit te manus tua abscide illam bonum est tibi debilem introire in vitam quam duas manus habentem ire in gehennam in ignem inextinguibilem (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna g1067)
et si pes tuus te scandalizat amputa illum bonum est tibi claudum introire in vitam aeternam quam duos pedes habentem mitti in gehennam ignis inextinguibilis (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna g1067)
quod si oculus tuus scandalizat te eice eum bonum est tibi luscum introire in regnum Dei quam duos oculos habentem mitti in gehennam ignis (Geenna g1067)
If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna g1067)
et cum egressus esset in viam procurrens quidam genu flexo ante eum rogabat eum magister bone quid faciam ut vitam aeternam percipiam (aiōnios g166)
When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
et respondens dixit ei iam non amplius in aeternum quisquam fructum ex te manducet et audiebant discipuli eius (aiōn g165)
He spoke to it, “No one will ever eat fruit from you again.” And his disciples heard it. (aiōn g165)
et regnabit in domo Iacob in aeternum et regni eius non erit finis (aiōn g165)
He will reign over the house of Jacob forever, and there will be no end to his kingdom.” (aiōn g165)
sicut locutus est ad patres nostros Abraham et semini eius in saecula (aiōn g165)
(as he said to our fathers) to Abraham and his descendants forever.” (aiōn g165)
sicut locutus est per os sanctorum qui a saeculo sunt prophetarum eius (aiōn g165)
(as he spoke by the mouth of his holy prophets from long ago), (aiōn g165)
et rogabant illum ne imperaret illis ut in abyssum irent (Abyssos g12)
They kept begging him not to send them into the abyss. (Abyssos g12)
et tu Capharnaum usque in caelum exaltata usque ad infernum demergeris (Hadēs g86)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs g86)
et ecce quidam legis peritus surrexit temptans illum et dicens magister quid faciendo vitam aeternam possidebo (aiōnios g166)
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
ostendam autem vobis quem timeatis timete eum qui postquam occiderit habet potestatem mittere in gehennam ita dico vobis hunc timete (Geenna g1067)
But I will warn you about whom to fear. Fear the one who, after he has killed, has authority to throw you into hell. Yes, I say to you, fear him. (Geenna g1067)
et laudavit dominus vilicum iniquitatis quia prudenter fecisset quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt (aiōn g165)
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn g165)
et ego vobis dico facite vobis amicos de mamona iniquitatis ut cum defeceritis recipiant vos in aeterna tabernacula (aiōnios g166)
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios g166)
et sepultus est in inferno elevans oculos suos cum esset in tormentis videbat Abraham a longe et Lazarum in sinu eius (Hadēs g86)
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs g86)
et interrogavit eum quidam princeps dicens magister bone quid faciens vitam aeternam possidebo (aiōnios g166)
A certain ruler asked him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
et ait illis Iesus filii saeculi huius nubunt et traduntur ad nuptias (aiōn g165)
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn g165)
illi autem qui digni habebuntur saeculo illo et resurrectione ex mortuis neque nubunt neque ducunt uxores (aiōn g165)
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
ut omnis qui credit in ipso non pereat sed habeat vitam aeternam (aiōnios g166)
so that all who believe in him may have eternal life. (aiōnios g166)
sic enim dilexit Deus mundum ut Filium suum unigenitum daret ut omnis qui credit in eum non pereat sed habeat vitam aeternam (aiōnios g166)
For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. (aiōnios g166)
qui credit in Filium habet vitam aeternam qui autem incredulus est Filio non videbit vitam sed ira Dei manet super eum (aiōnios g166)
He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.” (aiōnios g166)
et qui metit mercedem accipit et congregat fructum in vitam aeternam ut et qui seminat simul gaudeat et qui metit (aiōnios g166)
He who is harvesting receives wages and gathers fruit for everlasting life, so that he who sows and he who harvests may rejoice together. (aiōnios g166)
amen amen dico vobis quia qui verbum meum audit et credit ei qui misit me habet vitam aeternam et in iudicium non venit sed transit a morte in vitam (aiōnios g166)
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios g166)
scrutamini scripturas quia vos putatis in ipsis vitam aeternam habere et illae sunt quae testimonium perhibent de me (aiōnios g166)
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios g166)
operamini non cibum qui perit sed qui permanet in vitam aeternam quem Filius hominis vobis dabit hunc enim Pater signavit Deus (aiōnios g166)
Do not work for the food that perishes, but work for the food that endures to eternal life which the Son of Man will give you, for God the Father has set his seal on him.” (aiōnios g166)
haec est enim voluntas Patris mei qui misit me ut omnis qui videt Filium et credit in eum habeat vitam aeternam et resuscitabo ego eum in novissimo die (aiōnios g166)
For this is the will of my Father, that everyone who sees the Son and believes in him would have eternal life and I will raise him up on the last day.” (aiōnios g166)
amen amen dico vobis qui credit in me habet vitam aeternam (aiōnios g166)
Truly, truly, he who believes has eternal life. (aiōnios g166)
ego sum panis vivus qui de caelo descendi si quis manducaverit ex hoc pane vivet in aeternum et panis quem ego dabo caro mea est pro mundi vita (aiōn g165)
I am the living bread that came down from heaven. If anyone eats some of this bread, he will live forever. The bread that I will give is my flesh for the life of the world.” (aiōn g165)
qui manducat meam carnem et bibit meum sanguinem habet vitam aeternam et ego resuscitabo eum in novissimo die (aiōnios g166)
Whoever eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
hic est panis qui de caelo descendit non sicut manducaverunt patres vestri manna et mortui sunt qui manducat hunc panem vivet in aeternum (aiōn g165)
This is the bread that has come down from heaven, not as the fathers ate and died. He who eats this bread will live forever.” (aiōn g165)
respondit ergo ei Simon Petrus Domine ad quem ibimus verba vitae aeternae habes (aiōnios g166)
Simon Peter answered him, “Lord, to whom shall we go? You have words of eternal life, (aiōnios g166)
servus autem non manet in domo in aeternum filius manet in aeternum (aiōn g165)
The slave does not remain in the house forever; the son remains forever. (aiōn g165)
amen amen dico vobis si quis sermonem meum servaverit mortem non videbit in aeternum (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (aiōn g165)
dixerunt ergo Iudaei nunc cognovimus quia daemonium habes Abraham mortuus est et prophetae et tu dicis si quis sermonem meum servaverit non gustabit mortem in aeternum (aiōn g165)
The Jews said to him, “Now we know that you have a demon. Abraham and the prophets died; but you say, 'If anyone keeps my word, he will never taste death.' (aiōn g165)
a saeculo non est auditum quia aperuit quis oculos caeci nati (aiōn g165)
Since the world began it has never been heard that anyone opened the eyes of a man born blind. (aiōn g165)
et omnis qui vivit et credit in me non morietur in aeternum credis hoc (aiōn g165)
and whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
qui amat animam suam perdet eam et qui odit animam suam in hoc mundo in vitam aeternam custodit eam (aiōnios g166)
He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios g166)
respondit ei turba nos audivimus ex lege quia Christus manet in aeternum et quomodo tu dicis oportet exaltari Filium hominis quis est iste Filius hominis (aiōn g165)
The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn g165)
et scio quia mandatum eius vita aeterna est quae ergo ego loquor sicut dixit mihi Pater sic loquor (aiōnios g166)
I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak.” (aiōnios g166)
dicit ei Petrus non lavabis mihi pedes in aeternum respondit Iesus ei si non lavero te non habes partem mecum (aiōn g165)
Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” (aiōn g165)
et ego rogabo Patrem et alium paracletum dabit vobis ut maneat vobiscum in aeternum (aiōn g165)
and I will pray to the Father, and he will give you another Comforter so that he will be with you forever— (aiōn g165)
sicut dedisti ei potestatem omnis carnis ut omne quod dedisti ei det eis vitam aeternam (aiōnios g166)
just as you gave him authority over all flesh so that he would give eternal life to everyone whom you have given him. (aiōnios g166)
haec est autem vita aeterna ut cognoscant te solum verum Deum et quem misisti Iesum Christum (aiōnios g166)
This is eternal life: That they know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
quoniam non derelinques animam meam in inferno neque dabis Sanctum tuum videre corruptionem (Hadēs g86)
For you will not abandon my soul to Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
providens locutus est de resurrectione Christi quia neque derelictus est in inferno neque caro eius vidit corruptionem (Hadēs g86)
He saw what was to happen in the future and spoke about the resurrection of the Christ, 'He was neither abandoned to Hades, nor did his flesh see decay.' (Hadēs g86)
quem oportet caelum quidem suscipere usque in tempora restitutionis omnium quae locutus est Deus per os sanctorum suorum a saeculo prophetarum (aiōn g165)
He is the One heaven must receive until the time of the restoration of all things, about which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
tunc constanter Paulus et Barnabas dixerunt vobis oportebat primum loqui verbum Dei sed quoniam repellitis illud et indignos vos iudicastis aeternae vitae ecce convertimur ad gentes (aiōnios g166)
But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios g166)
audientes autem gentes gavisae sunt et glorificabant verbum Domini et crediderunt quotquot erant praeordinati ad vitam aeternam (aiōnios g166)
As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios g166)
notum a saeculo est Domino opus suum (aiōn g165)
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn g165)
invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles (aïdios g126)
For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. (aïdios g126)
qui commutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturae potius quam creatori qui est benedictus in saecula amen (aiōn g165)
It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen. (aiōn g165)
his quidem qui secundum patientiam boni operis gloriam et honorem et incorruptionem quaerentibus vitam aeternam (aiōnios g166)
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
ut sicut regnavit peccatum in morte ita et gratia regnet per iustitiam in vitam aeternam per Iesum Christum Dominum nostrum (aiōnios g166)
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios g166)
nunc vero liberati a peccato servi autem facti Deo habetis fructum vestrum in sanctificationem finem vero vitam aeternam (aiōnios g166)
But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios g166)
stipendia enim peccati mors gratia autem Dei vita aeterna in Christo Iesu Domino nostro (aiōnios g166)
For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
quorum patres et ex quibus Christus secundum carnem qui est super omnia Deus benedictus in saecula amen (aiōn g165)
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn g165)
aut quis descendit in abyssum hoc est Christum ex mortuis revocare (Abyssos g12)
and do not say, 'Who will descend into the abyss?'” (that is, to bring Christ up from the dead). (Abyssos g12)
conclusit enim Deus omnia in incredulitatem ut omnium misereatur (eleēsē g1653)
For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē g1653)
quoniam ex ipso et per ipsum et in ipso omnia ipsi gloria in saecula amen (aiōn g165)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
et nolite conformari huic saeculo sed reformamini in novitate sensus vestri ut probetis quae sit voluntas Dei bona et placens et perfecta (aiōn g165)
Do not be conformed to this world, but be transformed by the renewal of your mind. Do this to know what is the good, acceptable, and perfect will of God. (aiōn g165)
ei autem qui potens est vos confirmare iuxta evangelium meum et praedicationem Iesu Christi secundum revelationem mysterii temporibus aeternis taciti (aiōnios g166)
Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, (aiōnios g166)
quod nunc patefactum est per scripturas prophetarum secundum praeceptum aeterni Dei ad oboeditionem fidei in cunctis gentibus cognito (aiōnios g166)
but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith. (aiōnios g166)
solo sapienti Deo per Iesum Christum cui honor in saecula saeculorum amen (aiōn g165)
To the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
ubi sapiens ubi scriba ubi conquisitor huius saeculi nonne stultam fecit Deus sapientiam huius mundi (aiōn g165)
Where is the wise person? Where is the scholar? Where is the debater of this world? Has not God turned the wisdom of the world into foolishness? (aiōn g165)
sapientiam autem loquimur inter perfectos sapientiam vero non huius saeculi neque principum huius saeculi qui destruuntur (aiōn g165)
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn g165)
sed loquimur Dei sapientiam in mysterio quae abscondita est quam praedestinavit Deus ante saecula in gloriam nostram (aiōn g165)
Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory. (aiōn g165)
quam nemo principum huius saeculi cognovit si enim cognovissent numquam Dominum gloriae crucifixissent (aiōn g165)
None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
nemo se seducat si quis videtur inter vos sapiens esse in hoc saeculo stultus fiat ut sit sapiens (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a “fool” that he may become wise. (aiōn g165)
quapropter si esca scandalizat fratrem meum non manducabo carnem in aeternum ne fratrem meum scandalizem (aiōn g165)
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I may not cause my brother to fall. (aiōn g165)
haec autem omnia in figura contingebant illis scripta sunt autem ad correptionem nostram in quos fines saeculorum devenerunt (aiōn g165)
Now these things happened to them as examples for us. They were written for our instruction—for us on whom the end of the ages has come. (aiōn g165)
ubi est mors victoria tua ubi est mors stimulus tuus (Hadēs g86)
“Death, where is your victory? Death, where is your sting?” (Hadēs g86)
in quibus deus huius saeculi excaecavit mentes infidelium ut non fulgeat inluminatio evangelii gloriae Christi qui est imago Dei (aiōn g165)
In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
id enim quod in praesenti est momentaneum et leve tribulationis nostrae supra modum in sublimitatem aeternum gloriae pondus operatur nobis (aiōnios g166)
For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios g166)
non contemplantibus nobis quae videntur sed quae non videntur quae enim videntur temporalia sunt quae autem non videntur aeterna sunt (aiōnios g166)
For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios g166)
scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur quod aedificationem ex Deo habeamus domum non manufactam aeternam in caelis (aiōnios g166)
We know that if the earthly dwelling that we live in is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven. (aiōnios g166)
sicut scriptum est dispersit dedit pauperibus iustitia eius manet in aeternum (aiōn g165)
It is as it is written: “He has distributed his riches and given them to the poor. His righteousness lasts forever.” (aiōn g165)
Deus et Pater Domini Iesu scit qui est benedictus in saecula quod non mentior (aiōn g165)
The God and Father of the Lord Jesus, the one who is praised forever, knows that I am not lying! (aiōn g165)
qui dedit semet ipsum pro peccatis nostris ut eriperet nos de praesenti saeculo nequam secundum voluntatem Dei et Patris nostri (aiōn g165)
who gave himself for our sins so that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
cui est gloria in saecula saeculorum amen (aiōn g165)
to him be the glory forever and ever. Amen. (aiōn g165)
quoniam qui seminat in carne sua de carne et metet corruptionem qui autem seminat in spiritu de spiritu metet vitam aeternam (aiōnios g166)
For he who plants seed to his own sinful nature, from the sinful nature will gather in destruction. The one who plants seed to the Spirit, from the Spirit will gather in eternal life from the Spirit. (aiōnios g166)
supra omnem principatum et potestatem et virtutem et dominationem et omne nomen quod nominatur non solum in hoc saeculo sed et in futuro (aiōn g165)
He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come. (aiōn g165)
in quibus aliquando ambulastis secundum saeculum mundi huius secundum principem potestatis aeris huius spiritus qui nunc operatur in filios diffidentiae (aiōn g165)
It was in these trespasses and sins that you once lived according to the ways of this world. You were living according to the ruler of the authorities of the air, the spirit that is working in the sons of disobedience. (aiōn g165)
ut ostenderet in saeculis supervenientibus abundantes divitias gratiae suae in bonitate super nos in Christo Iesu (aiōn g165)
so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus. (aiōn g165)
et inluminare omnes quae sit dispensatio sacramenti absconditi a saeculis in Deo qui omnia creavit (aiōn g165)
so that I will bring to light for everyone the plan—the mystery hidden for ages in God who created all things. (aiōn g165)
secundum praefinitionem saeculorum quam fecit in Christo Iesu Domino nostro (aiōn g165)
This happened according to the eternal plan that he accomplished in Christ Jesus our Lord. (aiōn g165)
ipsi gloria in ecclesia et in Christo Iesu in omnes generationes saeculi saeculorum amen (aiōn g165)
to him be glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn g165)
quia non est nobis conluctatio adversus carnem et sanguinem sed adversus principes et potestates adversus mundi rectores tenebrarum harum contra spiritalia nequitiae in caelestibus (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers over this present darkness, against the spiritual forces of evil in the heavenly places. (aiōn g165)
Deo autem et Patri nostro gloria in saecula saeculorum amen (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
mysterium quod absconditum fuit a saeculis et generationibus nunc autem manifestatum est sanctis eius (aiōn g165)
This is the secret truth that was hidden for ages and for generations. But now it has been revealed to those who believe in him. (aiōn g165)
qui poenas dabunt in interitu aeternas a facie Domini et a gloria virtutis eius (aiōnios g166)
They will be punished with eternal destruction away from the presence of the Lord and from the glory of his power. (aiōnios g166)
ipse autem Dominus noster Iesus Christus et Deus et Pater noster qui dilexit nos et dedit consolationem aeternam et spem bonam in gratia (aiōnios g166)
Now may our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
sed ideo misericordiam consecutus sum ut in me primo ostenderet Christus Iesus omnem patientiam ad deformationem eorum qui credituri sunt illi in vitam aeternam (aiōnios g166)
But for this reason I was given mercy, so that in me, the foremost, Christ Jesus might demonstrate all patience. He did this as an example for those who would trust in him for eternal life. (aiōnios g166)
regi autem saeculorum inmortali invisibili soli Deo honor et gloria in saecula saeculorum amen (aiōn g165)
Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
certa bonum certamen fidei adprehende vitam aeternam in qua vocatus es et confessus bonam confessionem coram multis testibus (aiōnios g166)
Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses. (aiōnios g166)
qui solus habet inmortalitatem lucem habitans inaccessibilem quem vidit nullus hominum sed nec videre potest cui honor et imperium sempiternum amen (aiōnios g166)
Only he has immortality and dwells in inapproachable light. No man sees him or is able to view him. To him be honor and eternal power. Amen. (aiōnios g166)
divitibus huius saeculi praecipe non sublime sapere neque sperare in incerto divitiarum sed in Deo qui praestat nobis omnia abunde ad fruendum (aiōn g165)
Tell the rich in this world not to be proud, and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy. (aiōn g165)
qui nos liberavit et vocavit vocatione sancta non secundum opera nostra sed secundum propositum suum et gratiam quae data est nobis in Christo Iesu ante tempora saecularia (aiōnios g166)
It is God who saved us and called us with a holy calling. He did this, not according to our works, but according to his own plan and grace. He gave us these things in Christ Jesus before times ever began. (aiōnios g166)
ideo omnia sustineo propter electos ut et ipsi salutem consequantur quae est in Christo Iesu cum gloria caelesti (aiōnios g166)
Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Demas enim me dereliquit diligens hoc saeculum et abiit Thessalonicam Crescens in Galliam Titus in Dalmatiam (aiōn g165)
For Demas has left me. He loves this present world and has gone to Thessalonica. Crescens went to Galatia, and Titus went to Dalmatia. (aiōn g165)
liberabit me Dominus ab omni opere malo et salvum faciet in regnum suum caeleste cui gloria in saecula saeculorum amen (aiōn g165)
The Lord will rescue me from every evil deed and will save me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
in spem vitae aeternae quam promisit qui non mentitur Deus ante tempora saecularia (aiōnios g166)
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios g166)
erudiens nos ut abnegantes impietatem et saecularia desideria sobrie et iuste et pie vivamus in hoc saeculo (aiōn g165)
It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age, (aiōn g165)
ut iustificati gratia ipsius heredes simus secundum spem vitae aeternae (aiōnios g166)
so that having been justified by his grace, we might become heirs with the certain hope of eternal life. (aiōnios g166)
forsitan enim ideo discessit ad horam a te ut aeternum illum recipere (aiōnios g166)
Perhaps for this he was separated from you for a time, so that you might have him back forever. (aiōnios g166)
novissime diebus istis locutus est nobis in Filio quem constituit heredem universorum per quem fecit et saecula (aiōn g165)
But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe. (aiōn g165)
ad Filium autem thronus tuus Deus in saeculum saeculi et virga aequitatis virga regni tui (aiōn g165)
But to the Son he says, “Your throne, God, is forever and ever. The scepter of your kingdom is the scepter of justice. (aiōn g165)
quemadmodum et in alio dicit tu es sacerdos in aeternum secundum ordinem Melchisedech (aiōn g165)
It is just as he also says in another place, “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
et consummatus factus est omnibus obtemperantibus sibi causa salutis aeternae (aiōnios g166)
He was made perfect and became, for everyone who obeys him, the cause of eternal salvation. (aiōnios g166)
baptismatum doctrinae inpositionis quoque manuum ac resurrectionis mortuorum et iudicii aeterni (aiōnios g166)
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
gustaverunt nihilominus bonum Dei verbum virtutesque saeculi venturi (aiōn g165)
and who tasted God's good word and the powers of the age to come, (aiōn g165)
ubi praecursor pro nobis introiit Iesus secundum ordinem Melchisedech pontifex factus in aeternum (aiōn g165)
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn g165)
contestatur enim quoniam tu es sacerdos in aeternum secundum ordinem Melchisedech (aiōn g165)
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
hic autem cum iureiurando per eum qui dixit ad illum iuravit Dominus et non paenitebit tu es sacerdos in aeternum (aiōn g165)
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
hic autem eo quod maneat in aeternum sempiternum habet sacerdotium (aiōn g165)
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn g165)
lex enim homines constituit sacerdotes infirmitatem habentes sermo autem iurisiurandi qui post legem est Filium in aeternum perfectum (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
neque per sanguinem hircorum et vitulorum sed per proprium sanguinem introivit semel in sancta aeterna redemptione inventa (aiōnios g166)
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
quanto magis sanguis Christi qui per Spiritum Sanctum semet ipsum obtulit inmaculatum Deo emundabit conscientiam vestram ab operibus mortuis ad serviendum Deo viventi (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
et ideo novi testamenti mediator est ut morte intercedente in redemptionem earum praevaricationum quae erant sub priore testamento repromissionem accipiant qui vocati sunt aeternae hereditatis (aiōnios g166)
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
alioquin oportebat eum frequenter pati ab origine mundi nunc autem semel in consummatione saeculorum ad destitutionem peccati per hostiam suam apparuit (aiōn g165)
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
fide intellegimus aptata esse saecula verbo Dei ut ex invisibilibus visibilia fierent (aiōn g165)
By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. (aiōn g165)
Iesus Christus heri et hodie ipse et in saecula (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Deus autem pacis qui eduxit de mortuis pastorem magnum ovium in sanguine testamenti aeterni Dominum nostrum Iesum (aiōnios g166)
Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant, (aiōnios g166)
aptet vos in omni bono ut faciatis voluntatem eius faciens in vobis quod placeat coram se per Iesum Christum cui gloria in saecula saeculorum amen (aiōn g165)
equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
et lingua ignis est universitas iniquitatis lingua constituitur in membris nostris quae maculat totum corpus et inflammat rotam nativitatis nostrae inflammata a gehenna (Geenna g1067)
The tongue is also a fire, a world of sinfulness set among our body parts. It stains the whole body and sets on fire the course of life. It is itself set on fire by hell. (Geenna g1067)
renati non ex semine corruptibili sed incorruptibili per verbum Dei vivi et permanentis (aiōn g165)
You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God. (aiōn g165)
verbum autem Domini manet in aeternum hoc est autem verbum quod evangelizatum est in vos (aiōn g165)
but the word of the Lord remains forever.” This is the good news that was announced to you. (aiōn g165)
si quis loquitur quasi sermones Dei si quis ministrat tamquam ex virtute quam administrat Deus ut in omnibus honorificetur Deus per Iesum Christum cui est gloria et imperium in saecula saeculorum amen (aiōn g165)
If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and power forever and ever. Amen. (aiōn g165)
Deus autem omnis gratiae qui vocavit nos in aeternam suam gloriam in Christo Iesu modicum passos ipse perficiet confirmabit solidabit (aiōnios g166)
After you suffer for a little while, the God of all grace, who called you to his eternal glory in Christ, will perfect you, establish you, and strengthen you. (aiōnios g166)
ipsi imperium in saecula saeculorum amen (aiōn g165)
To him be the dominion forever and ever. Amen. (aiōn g165)
sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri et salvatoris Iesu Christi (aiōnios g166)
In this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
si enim Deus angelis peccantibus non pepercit sed rudentibus inferni detractos in tartarum tradidit in iudicium cruciatos reservari (Tartaroō g5020)
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō g5020)
crescite vero in gratia et in cognitione Domini nostri et salvatoris Iesu Christi ipsi gloria et nunc et in die aeternitatis amen (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. May the glory be to him both now and forever. Amen! (aiōn g165)
et vita manifestata est et vidimus et testamur et adnuntiamus vobis vitam aeternam quae erat apud Patrem et apparuit nobis (aiōnios g166)
Also, the life was made known, and we have seen it, and we bear witness to it. We are announcing to you the eternal life, which was with the Father, and which has been made known to us. (aiōnios g166)
et mundus transit et concupiscentia eius qui autem facit voluntatem Dei manet in aeternum (aiōn g165)
The world and its desire are passing away. But whoever does the will of God will remain forever. (aiōn g165)
et haec est repromissio quam ipse pollicitus est nobis vitam aeternam (aiōnios g166)
This is the promise he gave to us—eternal life. (aiōnios g166)
omnis qui odit fratrem suum homicida est et scitis quoniam omnis homicida non habet vitam aeternam in se manentem (aiōnios g166)
Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him. (aiōnios g166)
et hoc est testimonium quoniam vitam aeternam dedit nobis Deus et haec vita in Filio eius est (aiōnios g166)
And the witness is this: God gave us eternal life, and this life is in his Son. (aiōnios g166)
haec scripsi vobis ut sciatis quoniam vitam habetis aeternam qui creditis in nomine Filii Dei (aiōnios g166)
I have written to you these things so that you will know that you have eternal life—to you who believe in the name of the Son of God. (aiōnios g166)
et scimus quoniam Filius Dei venit et dedit nobis sensum ut cognoscamus verum Deum et simus in vero Filio eius hic est verus Deus et vita aeterna (aiōnios g166)
But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life. (aiōnios g166)
propter veritatem quae permanet in nobis et nobiscum erit in aeternum (aiōn g165)
because of the truth that remains in us and will be with us forever. (aiōn g165)
angelos vero qui non servaverunt suum principatum sed dereliquerunt suum domicilium in iudicium magni diei vinculis aeternis sub caligine reservavit (aïdios g126)
Also angels who did not keep to their own position of authority, but who left their proper dwelling place—God has kept them in everlasting chains, in utter darkness, for the judgment on the great day. (aïdios g126)
sicut Sodoma et Gomorra et finitimae civitates simili modo exfornicatae et abeuntes post carnem alteram factae sunt exemplum ignis aeterni poenam sustinentes (aiōnios g166)
It is just like Sodom and Gomorrah and the cities around them, which also indulged themselves in sexual immorality and pursued unnatural desires. They were displayed as examples of those who suffer the punishment in eternal fire. (aiōnios g166)
fluctus feri maris despumantes suas confusiones sidera errantia quibus procella tenebrarum in aeternum servata est (aiōn g165)
They are violent waves in the sea, foaming out their own shame. They are wandering stars, for whom the gloom of thick darkness has been reserved forever. (aiōn g165)
ipsos vos in dilectione Dei servate (aiōnios g166)
Keep yourselves in God's love, and wait for the mercy of our Lord Jesus Christ that brings you eternal life. (aiōnios g166)
soli Deo salvatori nostro per Iesum Christum Dominum nostrum gloria magnificentia imperium et potestas ante omne saeculum et nunc et in omnia saecula amen (aiōn g165)
to the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time, now, and forevermore. Amen. (aiōn g165)
et fecit nostrum regnum sacerdotes Deo et Patri suo ipsi gloria et imperium in saecula saeculorum amen (aiōn g165)
he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
et cum darent illa animalia gloriam et honorem et benedictionem sedenti super thronum viventi in saecula saeculorum (aiōn g165)
Whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, the one who lives forever and ever, (aiōn g165)
procident viginti quattuor seniores ante sedentem in throno et adorabunt viventem in saecula saeculorum et mittent coronas suas ante thronum dicentes (aiōn g165)
the twenty-four elders fall down before the one seated on the throne, and worship him who lives forever and ever. They lay their crowns before the throne, saying, (aiōn g165)
et omnem creaturam quae in caelo est et super terram et sub terram et quae sunt in mari et quae in ea omnes audivi dicentes sedenti in throno et agno benedictio et honor et gloria et potestas in saecula saeculorum (aiōn g165)
I heard every created thing that was in heaven and on the earth and under the earth and on the sea—everything in them—saying, “To the one who sits on the throne and to the Lamb be praise, honor, glory, and the power to rule, forever and ever.” (aiōn g165)
et ecce equus pallidus et qui sedebat desuper nomen illi Mors et inferus sequebatur eum et data est illi potestas super quattuor partes terrae interficere gladio fame et morte et bestiis terrae (Hadēs g86)
Then I saw a pale horse. The rider on it was named Death, and Hades was following him. They were given authority over one-fourth of the earth, to kill with the sword, with famine and disease, and with the wild animals of the earth. (Hadēs g86)
dicentes amen benedictio et claritas et sapientia et gratiarum actio et honor et virtus et fortitudo Deo nostro in saecula saeculorum amen (aiōn g165)
saying, “Amen! Praise, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever! Amen!” (aiōn g165)
et quintus angelus tuba cecinit et vidi stellam de caelo cecidisse in terram et data est illi clavis putei abyssi (Abyssos g12)
Then the fifth angel sounded his trumpet. I saw a star from heaven that had fallen to the earth. The star was given the key to the shaft of the bottomless pit. (Abyssos g12)
et aperuit puteum abyssi et ascendit fumus putei sicut fumus fornacis magnae et obscuratus est sol et aer de fumo putei (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft like smoke from a huge furnace. The sun and the air turned dark by the smoke pouring out of the shaft. (Abyssos g12)
et habebant super se regem angelum abyssi cui nomen hebraice Abaddon graece autem Apollyon et latine habet nomen Exterminans (Abyssos g12)
They had as king over them the angel of the bottomless pit. His name in Hebrew was Abaddon, and in Greek he had the name Apollyon. (Abyssos g12)
et iuravit per viventem in saecula saeculorum qui creavit caelum et ea quae in illo sunt et terram et ea quae in ea sunt et mare et quae in eo sunt quia tempus amplius non erit (aiōn g165)
He swore by the one who lives forever and ever, who created heaven and all that is in it, the earth and all that is on it, and the sea and all that is in it, and the angel said, “There will be no more delay. (aiōn g165)
et cum finierint testimonium suum bestia quae ascendit de abysso faciet adversus illos bellum et vincet eos et occidet illos (Abyssos g12)
When they will have finished their testimony, the beast that comes up from the bottomless pit will wage war against them. He will conquer them and kill them. (Abyssos g12)
et septimus angelus tuba cecinit et factae sunt voces magnae in caelo dicentes factum est regnum huius mundi Domini nostri et Christi eius et regnabit in saecula saeculorum (aiōn g165)
Then the seventh angel sounded his trumpet, and loud voices spoke in heaven and said, “The kingdom of the world has become the kingdom of our Lord and of his Christ. He will reign forever and ever.” (aiōn g165)
et vidi alterum angelum volantem per medium caelum habentem evangelium aeternum ut evangelizaret sedentibus super terram et super omnem gentem et tribum et linguam et populum (aiōnios g166)
I saw another angel flying in midair, who had the eternal message of good news to proclaim to those who live on the earth—to every nation, tribe, language, and people. (aiōnios g166)
et fumus tormentorum eorum in saecula saeculorum ascendit nec habent requiem die ac nocte qui adoraverunt bestiam et imaginem eius et si quis acceperit caracterem nominis eius (aiōn g165)
The smoke from their torment goes up forever and ever, and they have no rest day or night—these worshipers of the beast and his image, and everyone who receives the mark of his name. (aiōn g165)
et unus ex quattuor animalibus dedit septem angelis septem fialas aureas plenas iracundiae Dei viventis in saecula saeculorum (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
bestiam quam vidisti fuit et non est et ascensura est de abysso et in interitum ibit et mirabuntur inhabitantes terram quorum non sunt scripta nomina in libro vitae a constitutione mundi videntes bestiam quia erat et non est (Abyssos g12)
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos g12)
et iterum dixerunt alleluia et fumus eius ascendit in saecula saeculorum (aiōn g165)
They spoke a second time: “Hallelujah! The smoke rises from her forever and ever.” (aiōn g165)
et vidi angelum descendentem de caelo habentem clavem abyssi et catenam magnam in manu sua (Abyssos g12)
Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand. (Abyssos g12)
et misit eum in abyssum et clusit et signavit super illum ut non seducat amplius gentes donec consummentur mille anni post haec oportet illum solvi modico tempore (Abyssos g12)
He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time. (Abyssos g12)
et dedit mare mortuos qui in eo erant et mors et inferus dederunt mortuos qui in ipsis erant et iudicatum est de singulis secundum opera ipsorum (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done. (Hadēs g86)
et nox ultra non erit et non egebunt lumine lucernae neque lumine solis quoniam Dominus Deus inluminat illos et regnabunt in saecula saeculorum (aiōn g165)
There will be no more night; they will have no need for the light of a lamp or sunlight because the Lord God will shine on them. They will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
nisi quia Dominus adiuvit me paulo minus habitavit in inferno anima mea (questioned)
non mortui laudabunt te Domine neque omnes qui descendunt in infernum (questioned)
hoc est pessimum inter omnia quae sub sole fiunt quia eadem cunctis eveniunt unde et corda filiorum hominum implentur malitia et contemptu in vita sua et post haec ad inferos deducentur (questioned)
quem Deus suscitavit solutis doloribus inferni iuxta quod inpossibile erat teneri illum ab eo (questioned)
