Titum 1
1 Paulus servus Dei, Apostolus autem Iesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quae secundum pietatem est
Paul, a servant of God and an emissary of Yeshua the Messiah, according to the faith of God’s chosen ones and the knowledge of the truth which is according to godliness,
2 in spem vitae aeternae, quam promisit qui non mentitur, Deus, ante tempora saecularia: (aiōnios g166)
in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios g166)
3 manifestavit autem temporibus suis verbum suum in praedicatione, quae credita est mihi secundum praeceptum Salvatoris nostri Dei:
but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior,
4 Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Iesu Salvatore nostro.
to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Yeshua the Messiah our Savior.
5 Huius rei gratia reliqui te Cretae, ut ea, quae desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi.
I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you—
6 Si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriae, aut non subditos.
if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
7 Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum:
For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
8 sed hospitalem, benignum, prudentem, sobrium, iustum, sanctum, continentem,
but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled,
9 amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos, qui contradicunt, arguere.
holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
10 Sunt enim multi etiam inobedientes vaniloqui, et seductores: maxime qui de circumcisione sunt:
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
11 quos oportet redargui: qui universas domos subvertunt, docentes quae non oportet, turpis lucri gratia.
whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.
12 Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malae bestiae, ventris pigri.
One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”
13 Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,
This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
14 non intendentes Iudaicis fabulis, et mandatis hominum, aversantium se a veritate.
not paying attention to Jewish fables and commandments of men who turn away from the truth.
15 Omnia munda mundis: coinquinatis autem, et infidelibus nihil est mundum, sed inquinatae sunt eorum et mens, et conscientia.
To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
16 Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.
They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
