Romanos 8
1 Nihil ergo nunc damnationis est iis, qui sunt in Christo Iesu: qui non secundum carnem ambulant.
yē janāḥ khrīṣṭaṁ yīśum āśritya śārīrikaṁ nācaranta ātmikamācaranti tē'dhunā daṇḍārhā na bhavanti|
2 Lex enim spiritus vitae in Christo Iesu liberavit me a lege peccati et mortis.
jīvanadāyakasyātmanō vyavasthā khrīṣṭayīśunā pāpamaraṇayō rvyavasthātō māmamōcayat|
3 Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus filium suum mittens in similitudinem carnis peccati, et de peccato damnavit peccatum in carne,
yasmācchārīrasya durbbalatvād vyavasthayā yat karmmāsādhyam īśvarō nijaputraṁ pāpiśarīrarūpaṁ pāpanāśakabalirūpañca prēṣya tasya śarīrē pāpasya daṇḍaṁ kurvvan tatkarmma sādhitavān|
4 ut iustificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum.
tataḥ śārīrikaṁ nācaritvāsmābhirātmikam ācaradbhirvyavasthāgranthē nirddiṣṭāni puṇyakarmmāṇi sarvvāṇi sādhyantē|
5 Qui enim secundum carnem sunt: quae carnis sunt, sapiunt. qui vero secundum spiritum sunt: quae sunt spiritus, sentiunt.
yē śārīrikācāriṇastē śārīrikān viṣayān bhāvayanti yē cātmikācāriṇastē ātmanō viṣayān bhāvayanti|
6 Nam prudentia carnis, mors est: prudentia autem spiritus, vita et pax.
śārīrikabhāvasya phalaṁ mr̥tyuḥ kiñcātmikabhāvasya phalē jīvanaṁ śāntiśca|
7 quoniam sapientia carnis inimica est Deo: legi enim Dei non est subiecta: nec enim potest.
yataḥ śārīrikabhāva īśvarasya viruddhaḥ śatrutābhāva ēva sa īśvarasya vyavasthāyā adhīnō na bhavati bhavituñca na śaknōti|
8 Qui autem in carne sunt, Deo placere non possunt.
ētasmāt śārīrikācāriṣu tōṣṭum īśvarēṇa na śakyaṁ|
9 Vos autem in carne non estis, sed in spiritu: si tamen spiritus Dei habitat in vobis. Siquis autem Spiritum Christi non habet: hic non est eius.
kintvīśvarasyātmā yadi yuṣmākaṁ madhyē vasati tarhi yūyaṁ śārīrikācāriṇō na santa ātmikācāriṇō bhavathaḥ| yasmin tu khrīṣṭasyātmā na vidyatē sa tatsambhavō nahi|
10 Si autem Christus in vobis est: corpus quidem mortuum est propter peccatum, spiritus vero vivit propter iustificationem.
yadi khrīṣṭō yuṣmān adhitiṣṭhati tarhi pāpam uddiśya śarīraṁ mr̥taṁ kintu puṇyamuddiśyātmā jīvati|
11 Quod si Spiritus eius, qui suscitavit Iesum a mortuis, habitat in vobis: qui suscitavit Iesum Christum a mortuis, vivificabit et mortalia corpora vestra, propter inhabitantem Spiritum eius in vobis.
mr̥tagaṇād yīśu ryēnōtthāpitastasyātmā yadi yuṣmanmadhyē vasati tarhi mr̥tagaṇāt khrīṣṭasya sa utthāpayitā yuṣmanmadhyavāsinā svakīyātmanā yuṣmākaṁ mr̥tadēhānapi puna rjīvayiṣyati|
12 Ergo fratres debitores sumus non carni, ut secundum carnem vivamus.
hē bhrātr̥gaṇa śarīrasya vayamadhamarṇā na bhavāmō'taḥ śārīrikācārō'smābhi rna karttavyaḥ|
13 Si enim secundum carnem vixeritis, moriemini: si autem spiritu facta carnis mortificaveritis, vivetis.
yadi yūyaṁ śarīrikācāriṇō bhavēta tarhi yuṣmābhi rmarttavyamēva kintvātmanā yadi śarīrakarmmāṇi ghātayēta tarhi jīviṣyatha|
14 Quicumque enim spiritu Dei aguntur, ii sunt filii Dei.
yatō yāvantō lōkā īśvarasyātmanākr̥ṣyantē tē sarvva īśvarasya santānā bhavanti|
15 Non enim accepistis spiritum servitutis iterum in timore, sed accepistis spiritum adoptionis filiorum, in quo clamamus: Abba (Pater).
yūyaṁ punarapi bhayajanakaṁ dāsyabhāvaṁ na prāptāḥ kintu yēna bhāvēnēśvaraṁ pitaḥ pitariti prōcya sambōdhayatha tādr̥śaṁ dattakaputratvabhāvam prāpnuta|
16 Ipse enim Spiritus testimonium reddit spiritui nostro quod sumus filii Dei.
aparañca vayam īśvarasya santānā ētasmin pavitra ātmā svayam asmākam ātmābhiḥ sārddhaṁ pramāṇaṁ dadāti|
17 Si autem filii, et heredes: heredes quidem Dei, coheredes autem Christi: si tamen compatimur, ut et conglorificemur.
ataēva vayaṁ yadi santānāstarhyadhikāriṇaḥ, arthād īśvarasya svattvādhikāriṇaḥ khrīṣṭēna sahādhikāriṇaśca bhavāmaḥ; aparaṁ tēna sārddhaṁ yadi duḥkhabhāginō bhavāmastarhi tasya vibhavasyāpi bhāginō bhaviṣyāmaḥ|
18 Existimo enim quod non sunt condignae passiones huius temporis ad futuram gloriam, quae revelabitur in nobis.
kintvasmāsu yō bhāvīvibhavaḥ prakāśiṣyatē tasya samīpē varttamānakālīnaṁ duḥkhamahaṁ tr̥ṇāya manyē|
19 Nam expectatio creaturae, revelationem filiorum Dei expectat.
yataḥ prāṇigaṇa īśvarasya santānānāṁ vibhavaprāptim ākāṅkṣan nitāntam apēkṣatē|
20 Vanitati enim creatura subiecta est non volens, sed propter eum, qui subiecit eam in spe:
aparañca prāṇigaṇaḥ svairam alīkatāyā vaśīkr̥tō nābhavat
21 quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriae filiorum Dei.
kintu prāṇigaṇō'pi naśvaratādhīnatvāt muktaḥ san īśvarasya santānānāṁ paramamuktiṁ prāpsyatītyabhiprāyēṇa vaśīkartrā vaśīcakrē|
22 Scimus enim quod omnis creatura ingemiscit, et parturit usque adhuc.
aparañca prasūyamānāvad vyathitaḥ san idānīṁ yāvat kr̥tsnaḥ prāṇigaṇa ārttasvaraṁ karōtīti vayaṁ jānīmaḥ|
23 Non solum autem illa, sed et nos ipsi primitias spiritus habentes: et ipsi intra nos gemimus adoptionem filiorum Dei expectantes, redemptionem corporis nostri.
kēvalaḥ sa iti nahi kintu prathamajātaphalasvarūpam ātmānaṁ prāptā vayamapi dattakaputratvapadaprāptim arthāt śarīrasya muktiṁ pratīkṣamāṇāstadvad antarārttarāvaṁ kurmmaḥ|
24 Spe enim salvi facti sumus. Spes autem, quae videtur, non est spes: nam quod videt quis, quid sperat?
vayaṁ pratyāśayā trāṇam alabhāmahi kintu pratyakṣavastunō yā pratyāśā sā pratyāśā nahi, yatō manuṣyō yat samīkṣatē tasya pratyāśāṁ kutaḥ kariṣyati?
25 Si autem quod non videmus, speramus: per patientiam expectamus.
yad apratyakṣaṁ tasya pratyāśāṁ yadi vayaṁ kurvvīmahi tarhi dhairyyam avalambya pratīkṣāmahē|
26 Similiter autem et Spiritus adiuvat infirmitatem nostram: nam quid oremus, sicut oportet, nescimus: sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus.
tata ātmāpi svayam asmākaṁ durbbalatāyāḥ sahāyatvaṁ karōti; yataḥ kiṁ prārthitavyaṁ tad bōddhuṁ vayaṁ na śaknumaḥ, kintvaspaṣṭairārttarāvairātmā svayam asmannimittaṁ nivēdayati|
27 Qui autem scrutatur corda, scit quid desideret Spiritus: quia secundum Deum postulat pro sanctis.
aparam īśvarābhimatarūpēṇa pavitralōkānāṁ kr̥tē nivēdayati ya ātmā tasyābhiprāyō'ntaryyāminā jñāyatē|
28 Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis, qui secundum propositum vocati sunt sancti.
aparam īśvarīyanirūpaṇānusārēṇāhūtāḥ santō yē tasmin prīyantē sarvvāṇi militvā tēṣāṁ maṅgalaṁ sādhayanti, ētad vayaṁ jānīmaḥ|
29 Nam quos praescivit, et praedestinavit conformes fieri imaginis Filii sui, ut sit ipse primogenitus in multis fratribus.
yata īśvarō bahubhrātr̥ṇāṁ madhyē svaputraṁ jyēṣṭhaṁ karttum icchan yān pūrvvaṁ lakṣyīkr̥tavān tān tasya pratimūrtyāḥ sādr̥śyaprāptyarthaṁ nyayuṁkta|
30 Quos autem praedestinavit, hos et vocavit: et quos vocavit, hos et iustificavit: quos autem iustificavit, illos et magnificavit.
aparañca tēna yē niyuktāsta āhūtā api yē ca tēnāhūtāstē sapuṇyīkr̥tāḥ, yē ca tēna sapuṇyīkr̥tāstē vibhavayuktāḥ|
31 Quid ergo dicemus ad haec? si Deus pro nobis, qui contra nos?
ityatra vayaṁ kiṁ brūmaḥ? īśvarō yadyasmākaṁ sapakṣō bhavati tarhi kō vipakṣō'smākaṁ?
32 Qui etiam proprio Filio suo non pepercit, sed pro nobis omnibus tradidit illum: quo modo non etiam cum illo omnia nobis donavit.
ātmaputraṁ na rakṣitvā yō'smākaṁ sarvvēṣāṁ kr̥tē taṁ pradattavān sa kiṁ tēna sahāsmabhyam anyāni sarvvāṇi na dāsyati?
33 Quis accusabit adversus electos Dei? Deus qui iustificat,
īśvarasyābhirucitēṣu kēna dōṣa ārōpayiṣyatē? ya īśvarastān puṇyavata iva gaṇayati kiṁ tēna?
34 quis est qui condemnet? Christus Iesus, qui mortuus est, immo qui et resurrexit, qui est ad dexteram Dei, qui etiam interpellat pro nobis.
aparaṁ tēbhyō daṇḍadānājñā vā kēna kariṣyatē? yō'smannimittaṁ prāṇān tyaktavān kēvalaṁ tanna kintu mr̥tagaṇamadhyād utthitavān, api cēśvarasya dakṣiṇē pārśvē tiṣṭhan adyāpyasmākaṁ nimittaṁ prārthata ēvambhūtō yaḥ khrīṣṭaḥ kiṁ tēna?
35 Quis ergo nos separabit a charitate Christi? tribulatio? an angustia? an fames? an nuditas? an periculum? an persecutio? an gladius?
asmābhiḥ saha khrīṣṭasya prēmavicchēdaṁ janayituṁ kaḥ śaknōti? klēśō vyasanaṁ vā tāḍanā vā durbhikṣaṁ vā vastrahīnatvaṁ vā prāṇasaṁśayō vā khaṅgō vā kimētāni śaknuvanti?
36 (sicut scriptum est: Quia propter te mortificamur tota die: aestimati sumus sicut oves occisionis.)
kintu likhitam āstē, yathā, vayaṁ tava nimittaṁ smō mr̥tyuvaktrē'khilaṁ dinaṁ| balirdēyō yathā mēṣō vayaṁ gaṇyāmahē tathā|
37 Sed in his omnibus superamus propter eum, qui dilexit nos.
aparaṁ yō'smāsu prīyatē tēnaitāsu vipatsu vayaṁ samyag vijayāmahē|
38 Certus sum enim quia neque mors, neque vita, neque angeli, neque principatus, neque virtutes, neque instantia, neque futura, neque fortitudo,
yatō'smākaṁ prabhunā yīśukhrīṣṭēnēśvarasya yat prēma tasmād asmākaṁ vicchēdaṁ janayituṁ mr̥tyu rjīvanaṁ vā divyadūtā vā balavantō mukhyadūtā vā varttamānō vā bhaviṣyan kālō vā uccapadaṁ vā nīcapadaṁ vāparaṁ kimapi sr̥ṣṭavastu
39 neque altitudo, neque profundum, neque creatura alia poterit nos separare a charitate Dei, quae est in Christo Iesu Domino nostro.
vaitēṣāṁ kēnāpi na śakyamityasmin dr̥ḍhaviśvāsō mamāstē|
