Romanos 5
1 Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum:
Having been justified therefore by faith peace (we have *NK+o) with God through the Lord of us Jesus Christ,
2 per quem habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriae filiorum Dei.
through whom also access we have had by faith into grace this in which we have stood, and we boast in hope of the glory of God.
3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
Not only [so] now, but also (we glory *NK+o) in tribulations knowing that tribulation perseverance produces,
4 patientia autem probationem, probatio vero spem,
And perseverance character, and character hope;
5 spes autem non confundit: quia charitas Dei diffusa est in cordibus nostris per Spiritum sanctum, qui datus est nobis.
And hope not does make [us] ashamed, because the love of God has been poured out into the hearts of us through [the] Spirit Holy the [One] having been given to us.
6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiis mortuus est?
(Yet *NK+O) (for *NK+o) Christ being of us without strength (still *NO) according to [the] right time for [the] ungodly died;
7 Vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori.
Rarely indeed for a righteous [man] anyone will die, on behalf of though the good [man] perhaps someone even would dare to die;
8 Commendat autem charitatem suam Deus in nobis: quoniam si cum adhuc peccatores essemus, secundum tempus,
Demonstrates however the His own love to us God, that still sinners when being we Christ for us died.
9 Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum.
Much therefore more having been justified now by the blood of Him we will be saved through Him from the wrath!
10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii eius: multo magis reconciliati, salvi erimus in vita ipsius.
If for enemies being we were reconciled to God through the death of the Son of Him, much more having been reconciled will we be saved in the life of Him!
11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus.
Not only [so] now, but also we are rejoicing in God through the Lord of us Jesus Christ through whom now the reconciliation we have received.
12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt:
Because of this just as through one man sin into the world entered and through sin death, also thus to all men death passed, for that all sinned;
13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
Until for [the] law sin was in [the] world, sin however not is imputed not there being law;
14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem praevaricationis Adae, qui est forma futuri.
Nevertheless reigned death from Adam until Moses even over those not having sinned in the likeness of the transgression of Adam who is a type of the coming [One].
15 Sed non sicut delictum, ita et donum. si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit.
But [is] not like the trespass so also the gift. If for by the of the one trespass the many died, how much more the grace of God and the gift in grace which [is] of the one man Jesus Christ to the many did abound!
16 Et non sicut per unum peccatum, ita et donum. nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem.
And [is] not as through one having sinned the gift; That indeed for judgment [was] of one [was] unto condemnation, however the gift [is] out of many trespasses unto justification.
17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiae, et donationis, et iustitiae accipientes in vita, regnabunt per unum Iesum Christum.
If for by the of the one trespass death reigned through the one, how much more those the excess of grace and of the gift of righteousness receiving in life will reign through the one Jesus Christ!
18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitae.
So then just as through one trespass to all men [it is] unto condemnation, so also through one act of righteousness to all men [it is] unto justification of life.
19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi.
For as for through the disobedience of the one man sinners were made the many, so also through the obedience of the One righteous will be made the many.
20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit et gratia.
[The] law now entered, so that may abound the trespass; where however abounded sin, overabounded grace,
21 ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam aeternam, per Iesum Christum Dominum nostrum. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
